"Why, how very unkind of you to think such things of me! When have I chatted about you? Indeed I have too many things to do, my housework, my planting and marketing so occupy me, that I could not find time to gossip about my dog."
"Well, it is already notorious that I am clever, and I often tremble when strangers look at and admire me for fear some muddle-headed fellow will fancy that he sees something else in me more than unusual intelligence. What would they say, however, if they really knew how very sagacious I am? The reputation that I possess has only come through your affection for me, but I a.s.sure you that I dread this excess of affection lest it should end fatally for you and for me."
"But are you so much cleverer than you have already shown yourself? If I promise that I will never speak of you to any person again, will you help me more than you have done, if I am in distress?"
"You are a woman, and you could not prevent yourself talking if you tried ever so hard."
"Now, look you here, my dog. I vow to you that no matter what you do that is strange, I wish I may die, and that the first animal I meet may kill me if I speak a word. You shall see now that Kitinda will be as good as her word."
"Very well, I will take you at your word. I am to serve you every time you need help, and if you speak of my services to a soul, you are willing to lose your life by the first animal you may meet."
Thus they made a solemn agreement as they travelled to market.
Kitinda sold her palm-oil and fowls to great advantage that day, and in exchange received sleeping-mats, a couple of carved stools, a bag of ca.s.sava flour, two large well-baked and polished crocks, a bunch of ripe bananas, a couple of good plantation hoes, and a big strong basket.
After the marketing was over she collected her purchases together and tried to put them into the basket, but the big crocks and carved stools were a sore trouble to her. She could put the flour and hoes and the bananas on top with the mats for a cover very well, but the stools and the crocks were a great difficulty.
Her dog in the meantime had been absent, and had succeeded in killing a young antelope, and had dragged it near her. He looked around and saw that the market was over, and that the people had returned to their own homes, while his mistress had been anxiously planning how to pack her property.
He heard her complain of her folly in buying such c.u.mbersome and weighty things, and ask herself how she was to reach home with them.
Pitying her in her trouble, the dog galloped away and found a man empty-handed, before whom he fawned and whose hands he licked, and being patted he clung to his cloth with his teeth and pulled him gently along--wagging his tail and looking very amiable. He continued to do this until the man, seeing Kitinda fretting over her difficulty, understood what was wanted, and offered to carry the stools and crocks at each end of his long staff over his shoulders for a few of the ripe bananas and a lodging. His a.s.sistance was accepted with pleasure, and Kitinda was thus enabled to reach her home, and on the way was told by the man how it was that he had happened to return to the marketplace.
Kitinda was very much tempted there and then to dilate upon her dog"s well-known cleverness, but remembered in time her promise not to boast of him. When, however, she reached the village, and the housewives came out of their houses, burning to hear the news at the market, in her eagerness to tell this one and then the other all that had happened to her, and all that she had seen and heard, she forgot her vow of the morning, and forthwith commenced to relate the last wonderful trick of her dog in dragging a man back to the marketplace to help her when she thought that all her profit in trade would be lost, and when she was just about to smash her nice crocks in her rage.
The dog listened to her narrative, viewed the signs of wonder stealing over the women"s faces, heard them call out to their husbands, saw the men advancing eagerly towards them, saw them all look at him narrowly, heard one man exclaim, "That cannot be a dog! it is a demon within a dog"s hide. He--"
But the dog had heard enough. He turned, and ran into the woods, and was never more seen in that village.
The next market-day came round, and Kitinda took some more palm-oil and a few fowls, and left her home to dispose of them for some other domestic needs. When about half-way, her dog came out of the wood, and after accusing her of betraying him to her stupid countrymen, thus returning evil for good, he sprang upon her and tore her to pieces.
CHAPTER EIGHT.
THE STORY OF THE PRINCE WHO INSISTED ON POSSESSING THE MOON.
"Sir," said Baruti, one evening, "another story came to my mind to-day which was told to me a long time ago by an old man among the Basoko. I doubt whether you will like it, but since you wish to hear another legend of my country you shall have the story as it was told to me."
The country now inhabited by the Basoko tribe was formerly known as Bandimba. A king called Bahanga was its sole rider. He possessed a houseful of wives, but all his children were unfortunately of the female s.e.x, which he considered to be a great grievance, and of which he frequently complained. His subjects, on the other hand, were blessed with more sons than daughters, and this fact increased the king"s grief, and made him envy the meanest of his subjects. One day, however, he married Bamana, the youngest daughter of his princ.i.p.al chief, and finally he became the father of a male child, and was very happy, and his people rejoiced in his happiness.
The prince grew up to be a marvel of strength and beauty, and his father doted on him so much, that he shared his power with the boy in a curious manner. The king reserved authority over all the married people, while the prince"s subjects consisted of those not yet mated. It thus happened that the prince ruled over more people than his father, for the children were, of course, more numerous than the parents. But with all the honour conferred upon him the prince was not happy. The more he obtained, the more he wished to possess. His eyes had but to see a thing to make him desire its exclusive possession. Each day he preferred one or more requests to his father, and because of his great love for him, the king had not the heart to refuse anything to him.
Indeed, he was persuaded to bestow so many gifts upon his son that he reserved scarcely anything for himself.
One day the prince was playing with the youth of his court, and after the sport retired to the shade of a tree to rest, and his companions sat down in a circle at a respectful distance from him. He then felt a gush of pride stealing over him as he thought of his great power, at the number and variety of his treasures, and he cried out boastfully that there never was a boy so great, so rich and so favoured by his father, as he had become. "My father," said he, "can deny me nothing. I have only to ask, and it is given unto me."
Then one little slender boy with a thin voice said, "It is true, prince.
Your father has been very good to you. He is a mighty king, and he is as generous as he is great. Still, I know of one thing that he cannot give you--and it is certain that you will never possess it."
"What thing is that which I may not call my own, when I see it--and what is it that is not in the king"s power to give me?" asked the prince, in a tone of annoyance.
"It is the moon," answered the little boy; "and you must confess yourself that it is beyond the king"s power to give that to you."
"Do you doubt it?" asked the prince. "I say to you that I shall possess it, and I will go now and claim it from my father. I will not give him any peace until he gives it to me."
Now it so happens that such treasures as are already ours, we do not value so much as those which we have not yet got. So it was with this spoiled prince. The memory of the many gifts of his father faded from his mind, and their value was not to be compared with this new toy--the moon--which he had never thought of before and which he now so ardently coveted.
He found the king discussing important matters with the old men.
"Father," said he, "just now, while I was with my companions I was taunted because I did not have the moon among my toys, and it was said that it was beyond your power to give it to me. Now, prove this boy a liar, and procure the moon for me, that I may be able to show it to them, and glory in your gift."
"What is it you say, my son, you want the moon?" asked the astonished king.
"Yes. Do get it for me at once, won"t you?"
"But, my child, the moon is a long way up. How shall we be ever able to reach it?"
"I don"t know; but you have always been good to me, and you surely would not refuse me this favour, father?"
"I fear, my own, that we will not be able to give you the moon."
"But, father, I must have it; my life will not be worth living without it. How may I dare to again face my companions after my proud boast before them of your might and goodness? There was but one thing that yonder pert boy said I might not have, and that was the moon. Now my soul is bent upon possessing this moon, and you must obtain it for me or I shall die."
"Nay, my son, speak not of death. It is an ugly word, especially when connected with my prince and heir. Do you not know yet that I live only for your sake? Let your mind be at rest. I will collect all the wise men of the land together, and ask them to advise me. If they say that the moon can be reached and brought down to us, you shall have it."
Accordingly the great state drum was sounded for the general palaver, and a score of criers went through the towns beating their little drums as they went, and the messengers hastened all the wise men and elders to the presence of the king.
When all were a.s.sembled, the king announced his desire to know how the moon could be reached, and whether it could be shifted from its place in the sky and brought down to the earth, in order that he might give it to his only son the prince. If there was any wise man present who could inform him how this could be done, and would undertake to bring it to him, he would give the choicest of his daughters in marriage to him and endow him with great riches.
When the wise men heard this strange proposal, they were speechless with astonishment, as no one in the Basoko Land had ever heard of anybody mounting into the air higher than a tree, and to suppose that a person could ascend as high as the moon was, they thought, simple madness.
Respect for the king, however, held them mute, though what their glances meant was very clear.
But while each man was yet looking at his neighbour in wonder, one of the wise men, who appeared to be about the youngest present, rose to his feet and said:
"Long life to the prince and to his father, the king! We have heard the words of our king, Bahanga, and they are good. I--even I--his slave, am able to reach the moon, and to do the king"s pleasure, if the king"s authority will a.s.sist me."
The confident air of the man, and the ring of a.s.surance in his voice made the other wise men, who had been so ready to believe the king and prince mad, feel shame, and they turned their faces to him curiously, more than half willing to believe that after all the thing was possible.
The king also lost his puzzled look, and appeared relieved.
"Say on. How may you be able to perform what you promise?"
"If it please the king," answered _the_ man, boldly, "I will ascend from the top of the high mountain near the Cataract of Panga. But I shall first build a high scaffold on it, the base of which shall be as broad as the mountain top, and on that scaffold I will build another, and on the second I shall build a third, and so on and so on until my shoulder touches the moon."
"But is it possible to reach the moon in this manner?" asked the king doubtingly.
"Most certainly, if I were to erect a sufficient number of scaffolds, one above another, but it will require a vast quant.i.ty of timber, and a great army of workmen. If the king commands it, the work will be done."
"Be it so, then," said the king. "I place at your service every able-bodied man in the kingdom."