Now, for the fourth time, the squire rose, and thus he spoke,--at his right hand, Harry; at his left, Frank; at the bottom of the table, as vice-president, Parson Dale, his little wife behind him, only obscurely seen. She cried readily, and her handkerchief was already before her eyes.
CHAPTER XXIX.
THE SQUIRE"S SPEECH.
"Friends and neighbours, I thank you kindly for coming round me this day, and for showing so much interest in me and mine. My cousin was not born amongst you as I was, but you have known her from a child. It is a familiar face, and one that never frowned, which you will miss at your cottage doors, as I and mine will miss it long in the old Hall--"
Here there was a sob from some of the women, and nothing was seen of Mrs. Dale but the white handkerchief. The squire himself paused, and brushed away a tear with the back of his hand. Then he resumed, with a sudden change of voice that was electrical,--
"For we none of us prize a blessing till we have lost it! Now, friends and neighbours, a little time ago, it seemed as if some ill-will had crept into the village,--ill-will between you and me, neighbours!--why, that is not like Hazeldean!"
The audience hung their heads! You never saw people look so thoroughly ashamed of themselves. The squire proceeded,--
"I don"t say it was all your fault; perhaps it was mine."
"Noa, noa, noa," burst forth in a general chorus.
"Nay, friends," continued the squire, humbly, and in one of those ill.u.s.trative aphorisms which, if less subtle than Riccabocca"s, were more within reach of the popular comprehension,--"nay, we are all human, and every man has his hobby; sometimes he breaks in the hobby, and sometimes the hobby, if it is very hard in the mouth, breaks in him.
One man"s hobby has an ill habit of always stopping at the public house!
[Laughter.] Another man"s hobby refuses to stir a peg beyond the door where some buxom la.s.s patted its neck the week before,--a hobby I rode pretty often when I went courting my good wife here! [Much laughter and applause.] Others have a lazy hobby that there"s no getting on; others, a runaway hobby that there"s no stopping: but to cut the matter short, my favourite hobby, as you well know, is always trotted out to any place on my property which seems to want the eye and hand of the master. I hate," cried the squire, warming, "to see things neglected and decayed, and going to the dogs! This land we live in is a good mother to us, and we can"t do too much for her. It is very true, neighbours, that I owe her a good many acres, and ought to speak well of her; but what then? I live amongst you, and what I take from the rent with one hand, I divide amongst you with the other. [Low but a.s.senting murmurs.] Now the more I improve my property, the more mouths it feeds. My great-grandfather kept a Field-book in which were entered not only the names of all the farmers and the quant.i.ty of land they held, but the average number of the labourers each employed. My grandfather and father followed his example: I have done the same. I find, neighbours, that our rents have doubled since my great-grandfather began to make the book. Ay,--but there are more than four times the number of labourers employed on the estate, and at much better wages too! Well, my men, that says a great deal in favour of improving property, and not letting it go to the dogs. [Applause.]
And therefore, neighbours, you will kindly excuse my bobby: it carries grist to your mill. [Reiterated applause.] Well, but you will say, "What"s the squire driving at?" Why this, my friends: There was only one worn-out, dilapidated, tumble-down thing in the parish of Hazeldean, and it became an eyesore to me; so I saddled my hobby, and rode at it. Oh, ho! you know what I mean now! Yes, but, neighbours, you need not have taken it so to heart. That was a scurvy trick of some of you to hang me in effigy, as they call it."
"It warn"t you," cried a voice in the crowd, "it war Nick Stirn."
The squire recognized the voice of the tinker; but though he now guessed at the ringleader, on that day of general amnesty he had the prudence and magnanimity not to say, "Stand forth, Sprott: thou art the man."
Yet his gallant English spirit would not suffer him to come off at the expense of his servant.
"If it was Nick Stirn you meant," said he, gravely, "more shame for you.
It showed some pluck to hang the master; but to hang the poor servant, who only thought to do his duty, careless of what ill-will it brought upon him, was a shabby trick,--so little like the lads of Hazeldean, that I suspect the man who taught it to them was never born in the parish. But let bygones be bygones. One thing is clear,--you don"t take kindly to my new pair of stocks! The stocks has been a stumbling-block and a grievance, and there"s no denying that we went on very pleasantly without it. I may also say that, in spite of it, we have been coming together again lately. And I can"t tell you what good it did me to see your children playing again on the green, and your honest faces, in spite of the stocks, and those diabolical tracts you"ve been reading lately, lighted up at the thought that something pleasant was going on at the Hall. Do you know, neighbours, you put me in mind of an old story which, besides applying to the parish, all who are married, and all who intend to marry, will do well to recollect. A worthy couple, named John and Joan, had lived happily together many a long year, till one unlucky day they bought a new bolster. Joan said the bolster was too hard, and John that it was too soft. So, of course, they quarrelled. After sulking all day, they agreed to put the bolster between them at night." (Roars of laughter amongst the men; the women did not know which way to look, except, indeed, Mrs. Hazeldean, who, though she was more than usually rosy, maintained her innocent genial smile, as much as to say, "There is no harm in the squire"s jests.") The orator resumed, "After they had thus lain apart for a little time, very silent and sullen, John sneezed.
"G.o.d bless you!" says Joan, over the bolster. "Did you say G.o.d bless me?" cries John, "then here goes the bolster!""
Prolonged laughter and tumultuous applause.
"Friends and neighbours," said the squire, when silence was restored, and lifting the horn of ale, "I have the pleasure to inform you that I have ordered the stocks to be taken down, and made into a bench for the chimney-nook of our old friend Gaffer Solomons yonder. But mind me, lads, if ever you make the parish regret the loss of the stocks, and the overseers come to me with long faces, and say, "The stocks must be rebuilded," why--" Here from all the youth of the village rose so deprecating a clamour, that the squire would have been the most burgling orator in the world, if he said a word further on the subject. He elevated the horn over his head--"Why, that"s my old Hazeldean again!
Health and long life to you all!"
The tinker had sneaked out of the a.s.sembly, and did not show his face in the village for the next six months. And as to those poisonous tracts, in spite of their salubrious labels, "The Poor Man"s Friend," or "The Rights of Labour," you could no more have found one of them lurking in the drawers of the kitchen dressers in Hazeldean than you would have found the deadly nightshade on the flower-stands in the drawing-room of the Hall. As for the revolutionary beerhouse, there was no need to apply to the magistrates to shut it up,--it shut itself up before the week was out.
O young head of the great House of Hapsburg, what a Hazeldean you might have made of Hungary! What a "Moriamur pro rege nostro!" would have rung in your infant reign,--if you had made such a speech as the squire"s!
BOOK FOURTH.
INITIAL CHAPTER.
COMPRISING MR. CAXTON"S OPINIONS ON THE MATRIMONIAL STATE, SUPPORTED BY LEARNED AUTHORITIES.
"It was no bad idea of yours, Pisistratus," said my father, graciously, "to depict the heightened affections and the serious intention of Signor Riccabocca by a single stroke,--He left of his spectacles! Good."
"Yet," quoth my uncle, "I think Shakspeare represents a lover as falling into slovenly habits, neglecting his person, and suffering his hose to be ungartered, rather than paying that attention to his outer man which induces Signor Riccabocca to leave off his spectacles, and look as handsome as nature will permit him."
"There are different degrees and many phases of the pa.s.sion," replied my father. "Shakspeare is speaking of an ill-treated, pining, woe-begone lover, much aggrieved by the cruelty of his mistress,--a lover who has found it of no avail to smarten himself up, and has fallen despondently into the opposite extreme. Whereas Signor Riccabocca has nothing to complain of in the barbarity of Miss Jemima."
"Indeed he has not!" cried Blanche, tossing her head,--"forward creature!"
"Yes, my dear," said my mother, trying her best to look stately, "I am decidedly of opinion that, in that respect, Pisistratus has lowered the dignity of the s.e.x. Not intentionally," added my mother, mildly, and afraid she had said something too bitter; "but it is very hard for a man to describe us women."
The captain nodded approvingly; Mr. Squills smiled; my father quietly resumed the thread of his discourse.
"To continue," quoth he. "Riccabocca has no reason to despair of success in his suit, nor any object in moving his mistress to compa.s.sion. He may, therefore, very properly tie up his garters and leave off his spectacles. What do you say, Mr. Squills?--for, after all, since love-making cannot fail to be a great const.i.tutional derangement, the experience of a medical man must be the best to consult."
"Mr. Caxton," replied Squills, obviously flattered, "you are quite right: when a man makes love, the organs of self-esteem and desire of applause are greatly stimulated, and therefore, of course, he sets himself off to the best advantage. It is only, as you observe, when, like Shakspeare"s lover, he has given up making love as a bad job, and has received that severe hit on the ganglions which the cruelty of a mistress inflicts, that he neglects his personal appearance: he neglects it, not because he is in love, but because his nervous system is depressed. That was the cause, if you remember, with poor Major Prim.
He wore his wig all awry when Susan Smart jilted him; but I set it right for him."
"By shaming Miss Smart into repentance, or getting him a new sweetheart?" asked my uncle.
"Pooh!" answered Squills, "by quinine and cold bathing."
"We may therefore grant," renewed my father, "that, as a general rule, the process of courtship tends to the spruceness, and even foppery, of the individual engaged in the experiment, as Voltaire has very prettily proved somewhere. Nay, the Mexicans, indeed, were of opinion that the lady at least ought to continue those cares of her person even after marriage. There is extant, in Sahagun"s "History of New Spain," the advice of an Aztec or Mexican mother to her daughter, in which she says, "That your husband may not take you in dislike, adorn yourself, wash yourself, and let your garments be clean." It is true that the good lady adds, "Do it in moderation; since if every day you are washing yourself and your clothes, the world will say that you are over-delicate; and particular people will call you--TAPETZON TINEMAXOCH!" What those words precisely mean," added my father, modestly, "I cannot say, since I never had the opportunity to acquire the ancient Aztec language,--but something very opprobrious and horrible, no doubt."
"I dare say a philosopher like Signor Riccabocca," said my uncle, "was not himself very tapetzon tine--what d" ye call it?--and a good healthy English wife, that poor affectionate Jemima, was thrown away upon him."
"Roland," said my father, "you don"t like foreigners; a respectable prejudice, and quite natural in a man who has been trying his best to hew them in pieces and blow them up into splinters. But you don"t like philosophers either,--and for that dislike you have no equally good reason."
"I only implied that they are not much addicted to soap and water," said my uncle.
"A notable mistake. Many great philosophers have been very great beaux.
Aristotle was a notorious fop. Buffon put on his best laced ruffles when he sat down to write, which implies that he washed his hands first.
Pythagoras insists greatly on the holiness of frequent ablutions; and Horace--who, in his own way, was as good a philosopher as any the Romans produced--takes care to let us know what a neat, well-dressed, dapper little gentleman he was. But I don"t think you ever read the "Apology"
of Apuleius?"
"Not I; what is it about?" asked the captain.
"About a great many things. It is that Sage"s vindication from several malignant charges,--amongst others, and princ.i.p.ally indeed, that of being much too refined and effeminate for a philosopher. Nothing can exceed the rhetorical skill with which he excuses himself for using--tooth-powder. "Ought a philosopher," he exclaims, "to allow anything unclean about him, especially in the mouth,--the mouth, which is the vestibule of the soul, the gate of discourse, the portico of thought! Ah, but AEmilia.n.u.s [the accuser of Apuleius] never opens his mouth but for slander and calumny,--tooth-powder would indeed be unbecoming to him! Or, if he use any, it will not be my good Arabian tooth powder, but charcoal and cinders. Ay, his teeth should be as foul as his language! And yet even the crocodile likes to have his teeth cleaned; insects get into them, and, horrible reptile though he be, he opens his jaws inoffensively to a faithful dentistical bird, who volunteers his beak for a toothpick.""
My father was now warm in the subject he had started, and soared miles away from Riccabocca and "My Novel." "And observe," he exclaimed,--"observe with what gravity this eminent Platonist pleads guilty to the charge of having a mirror. "Why, what," he exclaims, "more worthy of the regards of a human creature than his own image" nihil respectabilius homini quam formam suam! Is not that one of our children the most dear to us who is called "the picture of his father"? But take what pains you will with a picture, it can never be so like you as the face in your mirror! Think it discreditable to look with proper attention on one"s self in the gla.s.s! Did not Socrates recommend such attention to his disciples,--did he not make a great moral agent of the speculum? The handsome, in admiring their beauty therein, were admonished that handsome is who handsome does; and the more the ugly stared at themselves, the more they became naturally anxious to hide the disgrace of their features in the loveliness of their merits. Was not Demosthenes always at his speculum? Did he not rehea.r.s.e his causes before it as before a master in the art? He learned his eloquence from Plato, his dialectics from Eubulides; but as for his delivery--there, he came to the mirror!
"Therefore," concluded Mr. Caxton, returning unexpectedly to the subject,--"therefore, it is no reason to suppose that Dr. Riccabocca is averse to cleanliness and decent care of the person because he is a philosopher; and, all things considered, he never showed himself more a philosopher than when he left off his spectacles and looked his best."
"Well," said my mother, kindly, "I only hope it may turn out happily.