Here a jailer interrupted us in great anger; and after commenting on the gross improprieties committed by my neighbours, he turned towards me, not with the gravity of a sbirro, but the air of a master: "For shame, sir, for shame! to think of talking to men of this stamp! do you know, sir, that they are all robbers?"
I reddened up, and then more deeply for having shown I blushed, and methought that to deign to converse with the unhappy of however lowly rank, was rather a mark of goodness than a fault.
CHAPTER XIV.
Next morning I went to my window to look for Melchiorre Gioja; but conversed no more with the robbers. I replied to their salutation, and added, that I had been forbidden to hold conversation. The secretary who had presided at my examinations, told me with an air of mystery, I was about to receive a visit. After a little further preparation, he acquainted me that it was my father; and so saying, bade me follow him. I did so, in a state of great agitation, a.s.suming at the same time an appearance of perfect calmness in order not to distress my unhappy parent. Upon first hearing of my arrest, he had been led to suppose it was for some trifling affair, and that I should soon be set at liberty. Finding his mistake, however, he had now come to solicit the Austrian government on my account.
Here, too, he deluded himself, for he never imagined I could have been rash enough to expose myself to the penalty of the laws, and the cheerful tone in which I now spoke persuaded him that there was nothing very serious in the business.
The few words that were permitted to pa.s.s between us gave me indescribable pain; the more so from the restraint I had placed upon my feelings. It was yet more difficult at the moment of parting.
In the existing state of things, as regarded Italy, I felt convinced that Austria would make some fearful examples, and that I should be condemned either to death or long protracted imprisonment. It was my object to conceal this from my father and to flatter his hopes at a moment when I was inquiring for a mother, brother, and sisters, whom I never expected to behold more. Though I knew it to be impossible, I even calmly requested of him that he would come and see me again, while my heart was wrung with the bitter conflict of my feelings. He took his leave, filled with the same agreeable delusion, and I painfully retraced my steps back into my dungeon. I thought that solitude would now be a relief to me; that to weep would somewhat ease my burdened heart? yet, strange to say, I could not shed a tear. The extreme wretchedness of feeling this inability even to shed tears excites, under some of the heaviest calamities, is the severest trial of all, and I have often experienced it.
An acute fever, attended by severe pains in my head, followed this interview. I could not take any nourishment; and I often said, how happy it would be for me, were it indeed to prove mortal. Foolish and cowardly wish! heaven refused to hear my prayer, and I now feel grateful that it did. Though a stern teacher, adversity fortifies the mind, and renders man what he seems to have been intended for; at least, a good man, a being capable of struggling with difficulty and danger; presenting an object not unworthy, even in the eyes of the old Romans, of the approbation of the G.o.ds.
CHAPTER XV.
Two days afterwards I again saw my father. I had rested well the previous night, and was free from fever; before him I preserved the same calm and even cheerful deportment, so that no one could have suspected I had recently suffered, and still continued to suffer so much. "I am in hopes," observed my father, "that within a very few days we shall see you at Turin. Your mother has got your old room in readiness, and we are all expecting you to come. Pressing affairs now call me away, but lose no time, I entreat you, in preparing to rejoin us once more." His kind and affecting expressions added to my grief. Compa.s.sion and filial piety, not unmingled with a species of remorse, induced me to feign a.s.sent; yet afterwards I reflected how much more worthy it had been, both of my father and myself, to have frankly told him that most probably, we should never see each other again, at least in this world. Let us take farewell like men, without a murmur and without a tear, and let me receive the benediction of a father before I die. As regarded myself, I should wish to have adopted language like that; but when I gazed on his aged and venerable features, and his grey hairs, something seemed to whisper me, that it would be too much for the affectionate old man to bear; and the words died in my heart. Good G.o.d! I thought, should he know the extent of the EVIL, he might, perhaps, run distracted, such is his extreme attachment to me: he might fall at my feet, or even expire before my eyes. No! I could not tell him the truth, nor so much as prepare him for it; we shed not a tear, and he took his departure in the same pleasing delusion as before. On returning into my dungeon I was seized in the same manner, and with still more aggravated suffering, as I had been after the last interview; and, as then, my anguish found no relief from tears.
I had nothing now to do but resign myself to all the horrors of long captivity, and to the sentence of death. But to prepare myself to bear the idea of the immense load of grief that must fall on every dear member of my family, on learning my lot, was beyond my power.
It haunted me like a spirit, and to fly from it I threw myself on my knees, and in a pa.s.sion of devotion uttered aloud the following prayer:- "My G.o.d! from thy hand I will accept all--for me all: but deign most wonderfully to strengthen the hearts of those to whom I was so very dear! Grant thou that I may cease to be such to them now; and that not the life of the least of them may be shortened by their care for me, even by a single day!"
Strange! wonderful power of prayer! for several hours my mind was raised to a contemplation of the Deity, and my confidence in His goodness proportionately increased; I meditated also on the dignity of the human mind when, freed from selfishness, it exerts itself to will only that which is the will of eternal wisdom. This can be done, and it is man"s duty to do it. Reason, which is the voice of the Deity, teaches us that it is right to submit to every sacrifice for the sake of virtue. And how could the sacrifice which we owe to virtue be completed, if in the most trying afflictions we struggle against the will of Him who is the source of all virtue? When death on the scaffold, or any other species of martyrdom becomes inevitable, it is a proof of wretched degradation, or ignorance, not to be able to approach it with blessing upon our lips. Nor is it only necessary we should submit to death, but to the affliction which we know those most dear to us must suffer on our account. All it is lawful for us to ask is, that G.o.d will temper such affliction, and that he will direct us all, for such a prayer is always sure to be accepted.
CHAPTER XVI.
For a period of some days I continued in the same state of mind; a sort of calm sorrow, full of peace, affection, and religious thoughts. I seemed to have overcome every weakness, and as if I were no longer capable of suffering new anxiety. Fond delusion! it is man"s duty to aim at reaching as near to perfection as possible, though he can never attain it here. What now disturbed me was the sight of an unhappy friend, my good Piero, who pa.s.sed along the gallery within a few yards of me, while I stood at my window. They were removing him from his cell into the prison destined for criminals. He was hurried by so swiftly that I had barely time to recognise him, and to receive and return his salutation.
Poor young man! in the flower of his age, with a genius of high promise, of frank, upright, and most affectionate disposition, born with a keen zest of the pleasures of existence, to be at once precipitated into a dungeon, without the remotest hope of escaping the severest penalty of the laws. So great was my compa.s.sion for him, and my regret at being unable to afford him the slightest consolation, that it was long before I could recover my composure of mind. I knew how tenderly he was attached to every member of his numerous family, how deeply interested in promoting their happiness, and how devotedly his affection was returned. I was sensible what must be the affliction of each and all under so heavy a calamity.
Strange, that though I had just reconciled myself to the idea in my own case, a sort of phrensy seized my mind when I depicted the scene; and it continued so long that I began to despair of mastering it.
Dreadful as this was, it was still but an illusion. Ye afflicted ones, who believe yourselves victims of some irresistible, heart- rending, and increasing grief, suffer a little while with patience, and you will be undeceived. Neither perfect peace, nor utter wretchedness can be of long continuance here below. Recollect this truth, that you may not become unduly elevated in prosperity, and despicable under the trials which a.s.suredly await you. A sense of weariness and apathy succeeded the terrible excitement I had undergone. But indifference itself is transitory, and I had some fear lest I should continue to suffer without relief under these wretched extremes of feeling. Terrified at the prospect of such a future, I had recourse once more to the only Being from whom I could hope to receive strength to bear it, and devoutly bent down in prayer. I beseeched the Father of mercies to befriend my poor deserted Piero, even as myself, and to support his family no less than my own. By constant repet.i.tion of prayers like these, I became perfectly calm and resigned.
CHAPTER XVII.
It was then I reflected upon my previous violence; I was angry at my own weakness and folly, and sought means of remedying them. I had recourse to the following expedient. Every morning, after I had finished my devotions, I set myself diligently to work to recall to mind every possible occurrence of a trying and painful kind, such as a final parting from my dearest friends and the approach of the executioner. I did this not only in order to inure my nerves to bear sudden or dreadful incidents, too surely my future portion, but that I might not again be taken unawares. At first this melancholy task was insupportable, but I persevered; and in a short time became reconciled to it.
In the spring of 1821 Count Luigi Porro {5} obtained permission to see me. Our warm friendship, the eagerness to communicate our mutual feelings, and the restraint imposed by the presence of an imperial secretary, with the brief time allowed us, the presentiments I indulged, and our efforts to appear calm, all led me to expect that I should be thrown into a state of fearful excitement, worse than I had yet suffered. It was not so; after taking his leave I remained calm; such to me proved the signal efficacy of guarding against the a.s.sault of sudden and violent emotions. The task I set myself to acquire, constant calmness of mind, arose less from a desire to relieve my unhappiness than from a persuasion how undignified, unworthy, and injurious, was a temper opposite to this, I mean a continued state of excitement and anxiety. An excited mind ceases to reason; carried away by a resistless torrent of wild ideas, it forms for itself a sort of mad logic, full of anger and malignity; it is in a state at once as absolutely unphilosophical as it is unchristian.
If I were a divine I should often insist upon the necessity of correcting irritability and inquietude of character; none can be truly good without that be effected. How n.o.bly pacific, both with regard to himself and others, was He whom we are all bound to imitate. There is no elevation of mind, no justice without moderation in principles and ideas, without a pervading spirit which inclines us rather to smile at, than fall into a pa.s.sion with, the events of this little life. Anger is never productive of any good, except in the extremely rare case of being employed to humble the wicked, and to terrify them from pursuing the path of crime, even as the usurers were driven by an angry Saviour, from polluting his holy Temple. Violence and excitement, perhaps, differing altogether from what I felt, are no less blamable. Mine was the mania of despair and affliction: I felt a disposition, while suffering under its horrors, to hate and to curse mankind. Several individuals, in particular, appeared to my imagination depicted in the most revolting colours. It is a sort of moral epidemic, I believe, springing from vanity and selfishness; for when a man despises and detests his fellow-creatures, he necessarily a.s.sumes that he is much better than the rest of the world. The doctrine of such men amounts to this:- "Let us admire only one another, if we turn the rest of mankind into a mere mob, we shall appear like demi-G.o.ds on earth."
It is a curious fact that living in a state of hostility and rage actually affords pleasure; it seems as if people thought there was a species of heroism in it. If, unfortunately, the object of our wrath happens to die, we lose no time in finding some one to fill the vacant place. Whom shall I attack next, whom shall I hate? Ah!
is that the villain I was looking out for? What a prize! Now my friends, at him, give him no quarter. Such is the world, and, without uttering a libel, I may add that it is not what it ought to be.
CHAPTER XVIII.
It showed no great malignity, however, to complain of the horrible place in which they had incarcerated me, but fortunately another room became vacant, and I was agreeably surprised on being informed that I was to have it. Yet strangely enough, I reflected with regret that I was about to leave the vicinity of Maddalene. Instead of feeling rejoiced, I mourned over it with almost childish feeling.
I had always attached myself to some object, even from motives comparatively slight. On leaving my horrible abode, I cast back a glance at the heavy wall against which I had so often supported myself, while listening as closely as possible to the gentle voice of the repentant girl. I felt a desire to hear, if only for the last time, those two pathetic lines, -
Chi rende alla meschina La sua felicita?
Vain hope! here was another separation in the short period of my unfortunate life. But I will not go into any further details, lest the world should laugh at me, though it would be hypocrisy in me to affect to conceal that, for several days after, I felt melancholy at this imaginary parting.
While going out of my dungeon I also made a farewell signal to two of the robbers, who had been my neighbours, and who were then standing at their window. Their chief also got notice of my departure, ran to the window, and repeatedly saluted me. He began likewise to sing the little air, Chi rende alla meschina; and was this, thought I, merely to ridicule me? No doubt that forty out of fifty would say decidedly, "It was!" In spite, however, of being outvoted, I incline to the opinion that the GOOD ROBBER meant it kindly; and, as such I received it, and gave him a look of thanks.
He saw it, and thrust his arm through the bars, and waved his cap, nodding kindly to me as I turned to go down the stairs.
Upon reaching the yard below, I was further consoled by a sight of the little deaf and dumb boy. He saw me, and instantly ran towards me with a look of unfeigned delight. The wife of the jailer, however, Heaven knows why, caught hold of the little fellow, and rudely thrusting him back, drove him into the house. I was really vexed; and yet the resolute little efforts he made even then to reach me, gave me indescribable pleasure at the moment, so pleasing it is to find that one is really loved. This was a day full of great adventures for ME; a few steps further I pa.s.sed the window of my old prison, now the abode of Gioja: "How are you, Melchiorre?" I exclaimed as I went by. He raised his head, and getting as near me as it was POSSIBLE, cried out, "How do you do, Silvio?" They would not let me stop a single moment; I pa.s.sed through the great gate, ascended a flight of stairs, which brought us to a large, well-swept room, exactly over that occupied by Gioja. My bed was brought after me, and I was then left to myself by my conductors. My first object was to examine the walls; I met with several inscriptions, some written with charcoal, others in pencil, and a few incised with some sharp point. I remember there were some very pleasing verses in French, and I am sorry I forgot to commit them to mind. They were signed "The duke of Normandy." I tried to sing them, adapting to them, as well as I could, the favourite air of my poor Maddalene.
What was my surprise to hear a voice, close to me, reply in the same words, sung to another air. When he had finished, I cried out, "Bravo!" and he saluted me with great respect, inquiring if I were a Frenchman.
"No; an Italian, and my name is Silvio Pellico."
"The author of Francesca da Rimini?" {6}
"The same."
Here he made me a fine compliment, following it with the condolences usual on such occasions, upon hearing I had been committed to prison. He then inquired of what part of Italy I was a native.
"Piedmont," was the reply; "I am from Saluzzo." Here I was treated to another compliment, on the character and genius of the Piedmontese, in particular, the celebrated men of Saluzzo, at the head of whom he ranked Bodoni. {7} All this was said in an easy refined tone, which showed the man of the world, and one who had received a good education.
"Now, may I be permitted," said I, "to inquire who you are, sir?"
"I heard you singing one of my little songs," was the reply.
"What! the two beautiful stanzas upon the wall are yours!"
"They are, sir."
"You are, therefore,--"
"The unfortunate duke of Normandy."