From the lofty site of my prison they appeared to me about the size of little children, and I could not at all hear their conversation, except when they called out very loud. Indeed, I found myself much more solitary than I had been in the Milanese prisons.
During several days the anxiety I suffered from the criminal trial appointed by the special commission, made me rather melancholy, and it was increased, doubtless, by that painful feeling of deeper solitude.
I was here, moreover, further removed from my family, of whom I heard no more. The new faces that appeared wore a gloom at once strange and appalling. Report had greatly exaggerated the struggle of the Milanese and the rest of Italy to recover their independence; it was doubted if I were not one of the most desperate promoters of that mad enterprise. I found that my name, as a writer, was not wholly unknown to my jailer, to his wife, and even his daughter, besides two sons, and the under-jailers, all of whom, by their manner, seemed to have an idea that a writer of tragedies was little better than a kind of magician. They looked grave and distant, yet as if eager to learn more of me, had they dared to waive the ceremony of their iron office.
In a few days I grew accustomed to their looks, or rather, I think, they found I was not so great a necromancer as to escape through the lead roofs, and, consequently, a.s.sumed a more conciliating demeanour. The wife had most of the character that marks the true jailer; she was dry and hard, all bone, without a particle of heart, about forty, and incapable of feeling, except it were a savage sort of instinct for her offspring. She used to bring me my coffee, morning and afternoon, and my water at dinner. She was generally accompanied by her daughter, a girl of about fifteen, not very pretty, but with mild, compa.s.sionating looks, and her two sons, from ten to thirteen years of age. They always went back with their mother, but there was a gentle look and a smile of love for me upon their young faces as she closed the door, my only company when they were gone. The jailer never came near me, except to conduct me before the special commission, that terrible ordeal for what are termed crimes of state.
The under-jailers, occupied with the prisons of the police, situated on a lower floor, where there were numbers of robbers, seldom came near me. One of these a.s.sistants was an old man, more than seventy, but still able to discharge his laborious duties, and to run up and down the steps to the different prisons; another was a young man about twenty-five, more bent upon giving an account of his love affairs than eager to devote himself to his office.
CHAPTER XXIV.
I had now to confront the terrors of a state trial. What was my dread of implicating others by my answers! What difficulty to contend against so many strange accusations, so many suspicions of all kinds! How impossible, almost, not to become implicated by these incessant examinations, by daily new arrests, and the imprudence of other parties, perhaps not known to you, yet belonging to the same movement! I have decided not to speak on politics; and I must suppress every detail connected with the state trials. I shall merely observe that, after being subjected for successive hours to the hara.s.sing process, I retired in a frame of mind so excited, and so enraged, that I should a.s.suredly have taken my own life, had not the voice of religion, and the recollection of my parents restrained my hand. I lost the tranquillity of mind I had acquired at Milan; during many days, I despaired of regaining it, and I cannot even allude to this interval without feelings of horror. It was vain to attempt it, I could not pray; I questioned the justice of G.o.d; I cursed mankind, and all the world, revolving in my mind all the possible sophisms and satires I could think of, respecting the hollowness and vanity of virtue. The disappointed and the exasperated are always ingenious in finding accusations against their fellow-creatures, and even the Creator himself. Anger is of a more universal and injurious tendency than is generally supposed. As we cannot rage and storm from morning till night, and as the most ferocious animal has necessarily its intervals of repose, these intervals in man are greatly influenced by the immoral character of the conduct which may have preceded them. He appears to be at peace, indeed, but it is an irreligious, malignant peace; a savage sardonic smile, dest.i.tute of all charity or dignity; a love of confusion, intoxication, and sarcasm.
In this state I was accustomed to sing--anything but hymns--with a kind of mad, ferocious joy. I spoke to all who approached my dungeon, jeering and bitter things; and I tried to look upon the whole creation through the medium of that commonplace wisdom, the wisdom of the cynics. This degrading period, on which I hate to reflect, lasted happily only for six or seven days, during which my Bible had become covered with dust. One of the jailer"s boys, thinking to please me, as he cast his eye upon it, observed, "Since you left off reading that great, ugly book, you don"t seem half so melancholy, sir." "Do you think so?" said I. Taking the Bible in my hands, I wiped off the dust, and opening it hastily, my eyes fell upon the following words: --"And he said unto his disciples, it must needs be that offences come; but woe unto him by whom they come; for better had it been for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones."
I was affected upon reading this pa.s.sage, and I felt ashamed when I thought that this little boy had perceived, from the dust with which it was covered, that I no longer read my Bible, and had even supposed that I had acquired a better temper by want of attention to my religious duties, and become less wretched by forgetting my G.o.d.
"You little graceless fellow," I exclaimed, though reproaching him in a gentle tone, and grieved at having afforded him a subject of scandal; "this is not a great, ugly book, and for the few days that I have left off reading it, I find myself much worse. If your mother would let you stay with me a little while, you would see that I know how to get rid of my ill-humour. If you knew how hard it was to be in good humour, when left so long alone, and when you hear me singing and talking like a madman, you would not call this a great ugly book."
CHAPTER XXV.
The boy left me, and I felt a sort of pleasure at having taken the Bible again in my hands, more especially at having owned I had been worse for having neglected it. It seemed as if I had made atonement to a generous friend whom I had unjustly offended, but had now become reconciled to. Yes! I had even forgotten my G.o.d! I exclaimed, and perverted my better nature. Could I have been led to believe that the vile mockery of the cynic was applicable to one in my forlorn and desperate situation?
I felt an indescribable emotion on asking myself this question; I placed the Bible upon a chair, and, falling on my knees, I burst into tears of remorse: I who ever found it so difficult to shed even a tear. These tears were far more delightful to me than any physical enjoyment I had ever felt. I felt I was restored to G.o.d, I loved him, I repented of having outraged religion by degrading myself; and I made a vow never, never more to forget, to separate myself from, my G.o.d.
How truly a sincere return to faith, and love, and hope, consoles and elevates the mind. I read and continued to weep for upwards of an hour. I rose with renewed confidence that G.o.d had not abandoned me, but had forgiven my every fault and folly. It was then that my misfortunes, the horrors of my continued examinations, and the probable death which awaited me, appeared of little account. I rejoiced in suffering, since I was thus afforded an occasion to perform some duty, and that, by submitting with a resigned mind, I was obeying my Divine Master. I was enabled, thanks be to Heaven, to read my Bible. I no longer estimated it by the wretched, critical subterfuges of a Voltaire, heaping ridicule upon mere expressions, in themselves neither false nor ridiculous, except to gross ignorance or malice, which cannot penetrate their meaning. I became clearly convinced how indisputably it was the code of sanct.i.ty, and hence of truth itself; how really unphilosophical it was to take offence at a few little imperfections of style, not less absurd than the vanity of one who despises everything that wears not the gloss of elegant forms; what still greater absurdity to imagine that such a collection of books, so long held in religious veneration, should not possess an authentic origin, boasting, as they do, such a vast superiority over the Koran, and the old theology of the Indies.
Many, doubtless, abused its excellence, many wished to turn it into a code of injustice, and a sanction of all their bad pa.s.sions. But the triumphant answer to these is, that every thing is liable to abuse; and when did the abuse of the most precious and best of things lead us to the conclusion that they were in their own nature bad? Our Saviour himself declared it; the whole law and the Prophets, the entire body of these sacred books, all inculcate the same precept to love G.o.d and mankind. And must not such writings embrace the truth--truth adapted to all times and ages? must they not ever const.i.tute the living word of the Holy Spirit?
Whilst I made these reflections, I renewed my intention of identifying with religion all my thoughts concerning human affairs, all my opinions upon the progress of civilisation, my philanthropy, love of my country, in short, all the pa.s.sions of my mind.
The few days in which I remained subjected to the cynic doctrine, did me a deal of harm. I long felt its effects, and had great difficulty to remove them. Whenever man yields in the least to the temptation of undignifying his intellect, to view the works of G.o.d through the infernal medium of scorn, to abandon the beneficent exercise of prayer, the injury which he inflicts upon his natural reason prepares him to fall again with but little struggle. For a period of several weeks I was almost daily a.s.saulted with strong, bitter tendencies to doubt and disbelief; and it called for the whole power of my mind to free myself from their grasp.
CHAPTER XXVI.
When these mental struggles had ceased, and I had again become habituated to reverence the Deity in all my thoughts and feelings, I for some time enjoyed the most unbroken serenity and peace. The examinations to which I was every two or three days subjected by the special commission, however tormenting, produced no lasting anxiety, as before. I succeeded in this arduous position, in discharging all which integrity and friendship required of me, and left the rest to the will of G.o.d. I now, too, resumed my utmost efforts to guard against the effects of any sudden surprise, every emotion and pa.s.sion, and every imaginable misfortune; a kind of preparation for future trials of the greatest utility.
My solitude, meantime, grew more oppressive. Two sons of the jailer, whom I had been in the habit of seeing at brief intervals, were sent to school, and I saw them no more. The mother and the sister, who had been accustomed, along with them, to speak to me, never came near me, except to bring my coffee. About the mother I cared very little; but the daughter, though rather plain, had something so pleasing and gentle, both in her words and looks, that I greatly felt the loss of them. Whenever she brought the coffee, and said, "It was I who made it," I always thought it excellent: but when she observed, "This is my mother"s making," it lost all its relish.
Being almost deprived of human society, I one day made acquaintance with some ants upon my window; I fed them; they went away, and ere long the placed was thronged with these little insects, as if come by invitation. A spider, too, had weaved a n.o.ble edifice upon my walls, and I often gave him a feast of gnats or flies, which were extremely annoying to me, and which he liked much better than I did.
I got quite accustomed to the sight of him; he would run over my bed, and come and take the precious morsels out of my hand. Would to heaven these had been the only insects which visited my abode.
It was still summer, and the gnats had begun to multiply to a prodigious and alarming extent. The previous winter had been remarkably mild, and after the prevalence of the March winds followed extreme heat. It is impossible to convey an idea of the insufferable oppression of the air in the place I occupied. Opposed directly to a noontide sun, under a leaden roof, and with a window looking on the roof of St. Mark, casting a tremendous reflection of the heat, I was nearly suffocated. I had never conceived an idea of a punishment so intolerable: add to which the clouds of gnats, which, spite of my utmost efforts, covered every article of furniture in the room, till even the walls and ceiling seemed alive with them; and I had some apprehension of being devoured alive.
Their bites, moreover, were extremely painful, and when thus punctured from morning till night, only to undergo the same operation from day to day, and engaged the whole time in killing and slaying, some idea may be formed of the state both of my body and my mind.
I felt the full force of such a scourge, yet was unable to obtain a change of dungeon, till at length I was tempted to rid myself of my life, and had strong fears of running distracted. But, thanks be to G.o.d, these thoughts were not of long duration, and religion continued to sustain me. It taught me that man was born to suffer, and to suffer with courage: it taught me to experience a sort of pleasure in my troubles, to resist and to vanquish in the battle appointed me by Heaven. The more unhappy, I said to myself, my life may become, the less will I yield to my fate, even though I should be condemned in the morning of my life to the scaffold. Perhaps, without these preliminary and chastening trials, I might have met death in an unworthy manner. Do I know, moreover, that I possess those virtues and qualities which deserve prosperity; where and what are they? Then, seriously examining into my past conduct, I found too little good on which to pride myself; the chief part was a tissue of vanity, idolatry, and the mere exterior of virtue.
Unworthy, therefore, as I am, let me suffer! If it be intended that men and gnats should destroy me, unjustly or otherwise, acknowledge in them the instruments of a divine justice, and be silent.
CHAPTER XXVII.
Does man stand in need of compulsion before he can be brought to humble himself with sincerity? to look upon himself as a sinner? Is it not too true that we in general dissipate our youth in vanity, and, instead of employing all our faculties in the acquisition of what is good, make them the instruments of our degradation? There are, doubtless, exceptions, but I confess they cannot apply to a wretched individual like myself. There is no merit in thus being dissatisfied with myself; when we see a lamp which emits more smoke than flame, it requires no great sincerity to say that it does not burn as it ought to do.
Yes, without any degradation, without any scruples of hypocrisy, and viewing myself with perfect tranquillity of mind, I perceived that I had merited the chastis.e.m.e.nt of my G.o.d. An internal monitor told me that such chastis.e.m.e.nts were, for one fault or other, amply merited; they a.s.sisted in winning me back to Him who is perfect, and whom every human being, as far as their limited powers will admit, are bound to imitate. By what right, while constrained to condemn myself for innumerable offences and forgetfulness towards G.o.d, could I complain, because some men appeared to me despicable, and others wicked? What if I were deprived of all worldly advantages, and was doomed to linger in prison, or to die a violent death? I sought to impress upon my mind reflections like these, at once just and applicable; and this done, I found it was necessary to be consistent, and that it could be effected in no other manner than by sanctifying the upright judgments of the Almighty, by loving them, and eradicating every wish at all opposed to them. The better to persevere in my intention, I determined, in future, carefully to revolve in my mind all my opinions, by committing them to writing.
The difficulty was that the Commission, while permitting me to have the use of ink and paper, counted out the leaves, with an express prohibition that I should not destroy a single one, and reserving the power of examining in what manner I had employed them. To supply the want of paper, I had recourse to the simple stratagem of smoothing with a piece of gla.s.s a rude table which I had, and upon this I daily wrote my long meditations respecting the duties of mankind, and especially of those which applied to myself. It is no exaggeration to say that the hours so employed were sometimes delightful to me, notwithstanding the difficulty of breathing I experienced from the excessive heat, to say nothing of the bitterly painful wounds, small though they were, of those poisonous gnats.
To defend myself from the countless numbers of these tormentors, I was compelled, in the midst of suffocation, to wrap my head and my legs in thick cloth, and not only write with gloves on, but to bandage my wrist to prevent the intruders creeping up my sleeves.
Meditations like mine a.s.sumed somewhat of a biographical character.
I made out an account of all the good and the evil which had grown up with me from my earliest youth, discussing them within myself, attempting to resolve every doubt, and arranging, to the best of my power, the various kinds of knowledge I had acquired, and my ideas upon every subject. When the whole surface of the table was covered with my lucubrations, I perused and re-perused them, meditated on what I had already meditated, and, at length, resolved (however unwillingly) to scratch out all I had done with the gla.s.s, in order to have a clean superficies upon which to recommence my operations.
From that time I continued the narrative of my experience of good and evil, always relieved by digressions of every kind, by some a.n.a.lysis of this or that point, whether in metaphysics, morals, politics, or religion; and when the whole was complete, I again began to read, and re-read, and lastly, to scratch out. Being anxious to avoid every chance of interruption, or of impediment, to my repeating with the greatest possible freedom the facts I had recorded, and my opinions upon them, I took care to transpose and abbreviate the words in such a manner as to run no risk from the most inquisitorial visit. No search, however, was made, and no one was aware that I was spending my miserable prison-hours to so good a purpose. Whenever I heard the jailer or other person open the door I covered my little table with a cloth, and placed upon it the ink- stand, with the LAWFUL quant.i.ty of state paper by its side.
CHAPTER XXVIII.
Still I did not wholly neglect the paper put into my hands, and sometimes even devoted an entire day or night to writing. But here I only treated of literary matters. I composed at that time the Ester d"Engaddi, the Iginia d"Asti, and the Cantichi, ent.i.tled, Tanereda Rosilde, Eligi and Valafrido, Adello, besides several sketches of tragedies, and other productions, in the list of which was a poem upon the Lombard League, and another upon Christopher Columbus.
As it was not always so easy an affair to get a reinforcement of paper, I was in the habit of committing my rough draughts to my table, or the wrapping-paper in which I received fruit and other articles. At times I would give away my dinner to the under-jailer, telling him that I had no appet.i.te, and then requesting from him the favour of a sheet of paper. This was, however, only in certain exigencies, when my little table was full of writing, and I had not yet determined on clearing it away. I was often very hungry, and though the jailer had money of mine in his possession, I did not ask him to bring me anything to eat, partly lest he should suspect I had given away my dinner, and partly that the under-jailer might not find out that I had said the thing which was not when I a.s.sured him of my loss of appet.i.te. In the evening I regaled myself with some strong coffee, and I entreated that it might be made by the little sioa, Zanze. {13} This was the jailer"s daughter, who, if she could escape the lynx-eye of her sour mamma, was good enough to make it exceedingly good; so good, indeed, that, what with the emptiness of my stomach, it produced a kind of convulsion, which kept me awake the whole of the night.
In this state of gentle inebriation, I felt my intellectual faculties strangely invigorated; wrote poetry, philosophized, and prayed till morning with feelings of real pleasure. I then became completely exhausted, threw myself upon my bed, and, spite of the gnats that were continually sucking my blood, I slept an hour or two in profound rest.
I can hardly describe the peculiar and pleasing exaltation of mind which continued for nights together, and I left no means untried to secure the same means of continuing it. With this view I still refused to touch a mouthful of dinner, even when I was in no want of paper, merely in order to obtain my magic beverage for the evening.
How fortunate I thought myself when I succeeded; not unfrequently the coffee was not made by the gentle Angiola; and it was always vile stuff from her mother"s hands. In this last case, I was sadly put out of humour, for instead of the electrical effect on my nerves, it made me wretched, weak, and hungry; I threw myself down to sleep, but was unable to close an eye. Upon these occasions I complained bitterly to Angiola, the jailer"s daughter, and one day, as if she had been in fault, I scolded her so sharply that the poor girl began to weep, sobbing out, "Indeed, sir, I never deceived anybody, and yet everybody calls me a deceitful little mix."
"Everybody! Oh then, I see I am not the only one driven to distraction by your vile slops."
"I do not mean to say that, sir. Ah, if you only knew; if I dared to tell you all that my poor, wretched heart--"
"Well, don"t cry so! What is all this ado? I beg your pardon, you see, if I scolded you. Indeed, I believe you would not, you could not, make me such vile stuff as this."
"Dear me! I am not crying about that, sir."