Mystic Christianity

Chapter 16

"Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet and turn and rend you." (_Matt. 7:6._)

Here is the warning to Initiates not to spread out a feast of their highest teachings to the mob, who with swinish instincts would defile the Divine Feast, and tear to pieces those who had spread it for them.

The truth of this warning has been attested by the fate of those glorious souls who, disregarding it, attempted to give the Truth to the animal minds of the mob and were done to death for their folly.

Even Jesus Himself met His fate from neglecting this very rule,--for allowing His sympathy to overcome His judgment.

"Ask and it shall be given you; seek and ye shall find; knock and it shall be opened unto you: for everyone that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. Or what man is there of you who if his son ask him for a loaf will give him a stone, or if he shall ask for a fish will give him a serpent? If ye then being evil know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him? All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them, for this is the law and the prophecy."

(_Matt. 7:7-12._)

Here is another burning message to men to live by the light of Faith in the Spirit. And a warning that unless one would act toward other men rightly, he could not expect to be dealt with rightly. It is the lesson of sowing and reaping--the lesson of the Law of Karma. Jesus is most emphatic in these statements. He does not alone say "Do this! Do that!" He states emphatically: "This is _the Law_!" And so it is--men are punished by their wrong deeds, not _for_ them.

"Enter ye in by the narrow gate, for wide is the gate and broad is the way that leadeth to destruction, and many are they that enter in thereby. For narrow is the gate and straitened the way that leadeth unto life, and few are they that find it." (_Matt. 7:13-14._)

This is the highest occult teaching. How few are they who find their way to the Realization of their own Divinity? Narrow indeed is the gate and straitened the way that leadeth to the goal. The ma.s.ses follow the broad path, like fools--but few even see the narrow entrance to The Path.

"Beware of false prophets, who come to you in sheep"s clothing, but inwardly are ravening wolves. By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down and cast into the fire. Therefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of the Father who is in heaven. Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? And then will I profess unto them, I never knew you; depart from me, ye that work iniquity." (_Matt. 7:15-23._)

Here is the notable warning against the perverted use of the occult powers--the prost.i.tution of the Gifts of the Spirit--Black Magic, in short. For, as all well know, the occult forces may be applied to base as well as worthy uses. By their fruits shall ye know the good from the evil. He whose teachings render men weak, sheeplike and cringing, credulous leaners upon leaders, is a tree that bringeth forth evil fruit. Such are wolves in sheep"s clothing, who fatten upon the bodies, substance and souls of their dupes. But those who lead men to be Men--yea, Super-Men--bring forth the good fruit of the Spirit. Be ye not deceived by names, words, creeds nor claims--nay, not even by miracles. Look always at the effect produced--the fruits of the tree--and govern yourself accordingly.

"Every one therefore that heareth these words of mine and doeth them shall be likened unto a wise man, who built his house upon the rock, and the rain descended and the floods came and the winds blew, and beat upon that house, and it fell not, for it was founded upon the rock. And every one that heareth these words of mine and doeth them not shall be likened unto a foolish man who built his house upon the sand, and the rain descended, and the floods came, and the winds blew and smote upon that house and it fell, and great was the fall thereof." (_Matt. 7:24-27._)

In these parting words of the Sermon on the Mount Jesus gave a Message to all who would hear, or read His words, and profess to be His followers. He bade such build upon the eternal rock of the Truth--the rock of ages, that had its foundations in the very basic principles of Being. He warned them against building upon the shifting sands of theology and dogmatism, which would be surely swept away by the storms of Time. Upon the eternal Mystic Truths is Mystic Christianity founded. And it is still standing untouched by the storms of criticism, opposition and knowledge that have swept away many theological edifices in the past, and which are now beating with renewed vigor upon the remaining frail structures, which are even this day quivering under the strain. Mystic Christianity invites the "New Theology," the "Higher Criticism," the "Criticism of Science"; for these will only tend to prove the truths of its fundamental principles. In Mystic Christianity, Religion, Philosophy and Science are known to be one and the same thing. There is no conflict between Science and Religion; Philosophy and Religion; or Philosophy and Science. They are all but names for the One Truth. There be but one Truth--there cannot be more than one. And so call it by the name of Religion--the name of Science, the name of Philosophy--it matters not, for the same thing is meant. There is naught but Truth--nothing else really exists. All that is not Truth is Illusion, _Maya_, Nothing. And Mystic Christianity is based upon the Rock of Truth, fearing not the winds nor the storms that try out the stability of all structures of thought. Like its founder, it has always existed--always will exist--from the Beginningless Beginning to the Endless Ending. The same yesterday, today, and tomorrow.

A SERIES OF LESSONS IN GNANI YOGA (THE YOGA OF WISDOM)

By YOGI RAMACHARAKA

This course gives the highest Yogi teachings regarding the Absolute and its Manifestations--the relations between the One and the Many--the Secret of the One Life--the Mystery of the Evolution of the Soul--the Law of Spiritual Cause and Effect--the Group-Soul--the Birth of the Ego--the Unfoldment of the Self--the Cycles of the Race--the Chain of Worlds--the Truth about Nirvana--the Divine Paradox--the Problem of Consciousness--the Reality and the Illusory--the offices of Will and Desire--the Future of the Race--the Past History of Man and the Races--the Adepts and Masters--the Brotherhoods--the Problems of Life--the Riddle of Existence. These and many other subjects of equal importance are taken up, explained and the dark corners illuminated.

Some of the teachings to be given are entirely new to the general Western public, and partake of the nature of the Inner Teachings of the occultists.

Bound in Blue Silk Cloth, 302 Pages.

E.B., North Side, Pittsburgh, Pa., writes she has just finished reading your book "Science of Breath," and considers it priceless.

I have studied many Occult and Mental Science works, but none Of which ever developed Spiritual Illumination or produced that Tranquil state of mind that I derived by studying the Yogi Philosophy.---N.R.B. New Zealand.

JESUS THE LAST GREAT INITIATE

By EDOUARD SCHURE

Mr. Schure in this volume, has done much to strengthen the belief that Jesus was an Essene, in whom a Messianic consciousness was awakened by special initiation.

A remarkable full account is given of his experiences among the Essenes and how his early life, (about which the Bible is so reticent) was spent studying with the advanced Occult masters.

The problem of how Jesus became the Messiah, he holds to be not capable of solution without the aid of intuition and esoteric tradition.

The life of the great Teacher as pictured by the writer is one to be dreamed over and capable of imparting both knowledge and stimulus to that inner life which is in so many undeveloped and even unsuspected.

Bound Silk Cloth.

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