"No city is the possession of one man only."
So the two answered one the other, and their anger waxed hot. And at the last the king cried:
"Bring this accursed woman and slay her before his eyes."
And the prince answered:
"That thou shalt never do. And know this also, that thou shalt never see my face again."
So he went away in a rage; and the old men would have appeased the king"s wrath, but he would not hearken to them, but said that the two maidens should die.
"Wilt thou then slay them both?" said the old men.
""Tis well said," the king made answer. "Her that meddled not with the matter, I harm not."
"And how wilt thou deal with the other?"
"There is a desolate place, and there I will shut her up alive in a sepulchre; yet giving her so much of food as shall quit us of guilt in the matter, for I would not have the city defiled. There let her persuade Death, whom she loveth so much, that he harm her not."
So the guards led Antigone away to shut her up alive in the sepulchre.
But scarcely had they departed when there came an old prophet Tiresias, seeking the king. Blind he was, so that a boy led him by the hand; but the G.o.ds had given him to see things to come.
And when the king saw him he asked:
"What seekest thou, wisest of men?"
Then the prophet answered:
"Hearken, O King, and I will tell thee. I sat in my seat, after my custom, in the place whither all manner of birds resort. And as I sat I heard a cry of birds that I knew not, very strange and full of wrath. And I knew that they tare and slew each other, for I heard the fierce flapping of their wings. And being afraid, I made inquiry about the fire, how it burned upon the altars. And this boy, for as I am a guide to others so he guideth me, told me that it shone not at all, but smouldered and was dull, and that the flesh which was burnt upon the altar spluttered in the flame and wasted away into corruption and filthiness. And now I tell thee, O King, that the city is troubled by thy ill counsels. For the dogs and the birds of the air tear the flesh of this dead son of dipus, whom thou sufferest not to have due burial, and carry it to the altars, polluting them therewith.
Wherefore the G.o.ds receive not from us prayer or sacrifice, and the cry of the birds hath an evil sound, for they are full of the flesh of a man. Therefore I bid thee be wise in time. For all men may err; but he that keepeth not his folly, but repenteth, doeth well; but stubbornness cometh to great trouble."
Then the king answered:
"Old man, I know the race of prophets full well, how ye sell your art for gold. But make thy trade as thou wilt, this man shall not have burial; yea, though the eagles of Zeus carry his flesh to their master"s throne in heaven, he shall not have it."
And when the prophet spake again, entreating him and warning, the king answered him after the same fashion, that he spake not honestly, but had sold his art for money.
But at the last the prophet spake in great wrath, saying:
"Know, O King, that before many days shall pa.s.s thou shalt pay a life for a life, even one of thine own children, for them with whom thou hast dealt unrighteously, shutting up the living with the dead and keeping the dead from them to whom they belong. Therefore the Furies lie in wait for thee and thou shalt see whether or no I speak these things for money. For there shall be mourning and lamentation in thine own house, and against thy people shall be stirred up many cities. And now, my child, lead me home and let this man rage against them that are younger than I."
So the prophet departed and the old men were sore afraid and said:
"He hath spoken terrible things, O King; nor ever since these gray hairs were black have we known him say that which was false."
"Even so," said the king, "and I am troubled in heart and yet am loath to depart from my purpose."
"King Creon," said the old men, "thou needest good counsel."
"What, then, would ye have done?"
"Set free the maiden from the sepulchre and give this dead man burial."
Then the king cried to his people that they should bring bars wherewith to loosen the doors of the sepulchre, and hastened with them to the place. But coming on their way to the body of Prince Polynices, they took it up and washed it, and buried that which remained of it, and raised over the ashes a great mound of earth. And this being done, they drew near to the place of the sepulchre; and as they approached, the king heard within a very piteous voice, and knew it for the voice of his son. Then he bade his attendants loose the door with all speed; and when they had loosed it, they beheld within a very piteous sight.
For the maiden Antigone had hanged herself by the girdle of linen which she wore, and the young man Prince Haemon stood with his arms about her dead body, embracing it. And when the king saw him, he cried to him to come forth; but the prince glared fiercely upon him and answered him not a word, but drew his two-edged sword. Then the king, thinking that his son was minded in his madness to slay him, leapt back, but the prince drove the sword into his own heart and fell forward on the earth, still holding the dead maiden in his arms. And when they brought the tidings of these things to Queen Eurydice, the wife of King Creon and mother to the prince, she could not endure the grief, being thus bereaved of her children, but laid hold of a sword and slew herself therewith.
So the house of King Creon was left desolate unto him that day, because he despised the ordinances of the G.o.ds.
THE STORY OF IPHIGENIA
King Agamemnon sat in his tent at Aulis, where the army of the Greeks was gathered together, being about to sail against the great city of Troy. And it was now past midnight; but the king slept not, for he was careful and troubled about many things. And he had a lamp before him and in his hand a tablet of pine wood, whereon he wrote. But he seemed not to remain in the same mind about that which he wrote; for now he would blot out the letters, and then would write them again; and now he fastened the seal upon the tablet and then brake it. And as he did this he wept and was like to a man distracted. But after a while he called to an old man, his attendant (the man had been given in time past by Tyndareus to his daughter, Queen Clytaemnestra) and said:
"Old man, thou knowest how Calchas the soothsayer bade me offer for a sacrifice to Artemis, who is G.o.ddess of this place, my daughter Iphigenia, saying that so only should the army have a prosperous voyage from this place to Troy, and should take the city and destroy it; and how when I heard these words I bade Talthybius the herald go throughout the army and bid them depart, every man to his own country, for that I would not do this thing; and how my brother, King Menelaus, persuaded me so that I consented to it. Now, therefore, hearken to this, for what I am about to tell thee three men only know, namely, Calchas the soothsayer, and Menelaus, and Ulysses, king of Ithaca. I wrote a letter to my wife the queen, that she should send her daughter to this place, that she might be married to King Achilles; and I magnified the man to her, saying that he would in no wise sail with us unless I would give him my daughter in marriage. But now I have changed my purpose and have written another letter after this fashion, as I will now set forth to thee: "_Daughter of Leda, send not thy child to the land of Euba, for I will give her in marriage at another time._""
"Aye," said the old man, "but how wilt thou deal with King Achilles?
Will he not be wroth, hearing that he hath been cheated of his wife?"
"Not so," answered the king, "for we have indeed used his name, but he knoweth nothing of this marriage. And now make haste. Sit not thou down by any fountain in the woods, and suffer not thine eyes to sleep.
And beware lest the chariot bearing the queen and her daughter pa.s.s thee where the roads divide. And see that thou keep the seal upon this letter unbroken."
So the old man departed with the letter. But scarcely had he left the tent when King Menelaus spied him and laid hands on him, taking the letter and breaking the seal. And the old man cried out:
"Help, my lord; here is one hath taken thy letter!"
Then King Agamemnon came forth from his tent, saying, "What meaneth this uproar and disputing that I hear?"
And Menelaus answered, "Seest thou this letter that I hold in my hand?"
"I see it: it is mine. Give it to me."
"I give it not till I have read that which is written therein to all the army of the Greeks."
"Where didst thou find it?"
"I found it while I waited for thy daughter till she should come to the camp."
"What hast thou to do with that? May I not rule my own household?"
Then Menelaus reproached his brother because he did not continue in one mind. "For first," he said, "before thou wast chosen captain of the host, thou wast all things to all men, greeting every man courteously, and taking him by the hand, and talking with him, and leaving thy doors open to any that would enter; but afterwards, being now chosen, thou wast haughty and hard of access. And next, when this trouble came upon the army, and thou wast sore afraid lest thou shouldst lose thy office and so miss renown, didst thou not hearken to Calchas the soothsayer, and promise thy daughter for sacrifice, and send for her to the camp, making pretence of giving her in marriage to Achilles? And now thou art gone back from thy word. Surely this is an evil day for Greece, that is troubled because thou wantest wisdom."
Then answered King Agamemnon: "What is thy quarrel with me? Why blamest thou me if thou couldst not rule thy wife? And now to win back this woman, because forsooth she is fair, thou castest aside both reason and honor. And I, if I had an ill purpose and now have changed it for that which is wiser, dost thou charge me with folly? Let them that sware the oath to Tyndareus go with thee on this errand. Why should I slay my child and work for myself sorrow and remorse without end that thou mayest have vengeance for thy wicked wife?"
Then Menelaus turned away in a rage, crying, "Betray me if thou wilt.
I will betake myself to other counsels and other friends."