They are hearty and even gross feeders; and probably the only christianized people who live almost entirely on cold victuals. A Hawaiian does not need a fire to prepare a meal; and at a _luau_, or feast, all the food is served cold, except the pig, which ought to be hot.
Hospitable and liberal as he is in his daily life, when the Hawaiian invites his friends to a _luau_ he expects them to pay. He provides for them roast pig, poi, baked ti-root, which bears a startling resemblance in looks and taste to New England mola.s.ses-cake; raw fish and shrimps, limu, which is a sea-moss of villainous odor; kuulaau, a mixture of taro and cocoa-nut, very nice; paalolo, a mixture of sweet-potato and cocoa-nut; raw and cooked cuttle-fish, roast dog, sea-eggs, if they can be got; and, if the feast is something above the ordinary, raw pickled salmon with tomatoes and red-pepper.
The object of such a luau is usually to enable the giver to pay for his new house, or to raise money for some private object of his own. Notice of the coming feast is given months beforehand, as also of the amount each visitor is expected to give. It will be a twenty-five cent, or a fifty cent, or a dollar luau. The pigs--the centre-piece of the feast--have been fattening for a year before. The affair is much discussed. It is indispensable that all who attend shall come in brand-new clothing, and a native person will rather deny himself the feast than appear in garments which have been worn before. A few of the relatives of the feast-giver act as stewards, and they must be dressed strictly alike. At one luau which I had the happiness to attend the six men who acted as stewards were arrayed in green cotton shirts and crimson cotton trowsers, and had green wreaths on their heads. I need not say that they presented a truly magnificent appearance.
To such a luau people ride thirty or forty miles; arriving often the evening beforehand, in order to be early at the feast next day. When they sit down each person receives his abundant share of pig, neatly wrapped in ti-leaves; to the remainder of the food he helps himself as he likes. They eat, and eat, and eat; they beat their stomachs with satisfaction; they talk and eat; they ride about awhile, and eat again; they laugh, sing, and eat. At last a man finds he can hold no more. He is "pau"--done. He declares himself "mauna"--a mountain; and points to his abdomen in proof of his statement. Then, unless he expects a recurrence of hunger, he carefully wraps up the fragments and bones which remain of his portion of pig, and these he must take with him. It would be the height of impoliteness to leave them; and each visitor scrupulously takes away every remaining bit of his share. If now you look you will see a calabash somewhere in the middle of the floor, into which each, as he completes his meal, put his quarter or half dollar.
In the evening there are dancing and singing, and then you may hear and see the extremely dramatic meles of the Hawaiians--a kind of rapid chant, the tones of which have a singular fascination for my ears. A man and woman, usually elderly or middle-aged people, sit down opposite each other, or side by side facing the company. One begins and the other joins in; the sound is as of a shrill kind of drone; it is accompanied by gesticulations; and each chant lasts about two or three minutes, and ends in a jerk. The swaying of the lithe figures, the vehement and pa.s.sionate movements of the arms and head, the tragic intensity of the looks, and the very peculiar music, all unite to fasten one"s attention, and to make this spectacle of mele singing, as I have said, singularly fascinating.
The language of the meles is a dialect now unused, and unintelligible even to most of the people. The whole chant concerns itself, however, with a detailed description of the person of the man or woman or child to which or in whose honor it is sung. Thus a mele will begin with the hair, which may be likened in beauty to the sea-moss found on a certain part of Kauai; or the teeth, which "resemble the beautiful white pebbles which men pick up on the beach of Kaalui Bay on Maui;" and so on. Indeed an ancient Hawaiian mele is probably, in its construction, much like the Song of Solomon; though I am told that the old meles concerned themselves with personal details by no means suitable for modern ears. A mele is always sung for or about some particular person. Thus I have heard meles for the present king; meles for a man or woman present; meles for a chief; and on one occasion I was told they sang a mele for me; and I judged, from the laughter some parts of it excited, that my feelings were saved by my ignorance of the language.
On all festive occasions, and on many others, the Hawaiian loves to dress his head with flowers and green wreaths. Les or garlands are made of several substances besides flowers; though the most favorite are composed of jasmine flowers, or the brilliant yellow flowers of one kind of ginger, which give out a somewhat overpowering odor. These are hung around the neck. For the head they like to use wreaths of the maile shrub, which has an agreeable odor, something like that of the cherry sticks which smokers like for pipe stems. This ornamentation does not look amiss on the young, for to youth much is forgiven; but it is a little startling, at a luau, to see old crones and grave grandfathers arrayed with equal gayety; and I confess that though while the flowers and leaves are fresh the decorated a.s.sembly is picturesque, especially as the women wear their hair flowing, and many have beautiful wavy tresses, yet toward evening, when the maile has wilted and the garlands are rumpled and decaying, this kind of ornamentation gives an air of dissipation to the company which it by no means deserves.
Finally, the daily life of the Hawaiian, if he lives near the sea-coast and is master of his own life, is divided between fishing, taro planting, poi making, and mat weaving. All these but the last are laborious occupations; but they do not make hard work of them. Two days" labor every week will provide abundant food for a man and his family. He has from five to ten dollars a year of taxes to pay, and this money he can easily earn.
The sea always supplies him with fish, sea-moss, and other food. He is fond of fussing at different things; but he also lies down on the gra.s.s a good deal--why shouldn"t he?--he reads his paper, he plays at cards, he rides about a good deal, he sleeps more or less, and about midnight he gets up and eats a hearty supper. Altogether he is a very happy creature, and by no means a bad one. You need not lock your door against him; and an election and a luau occasionally, give him all the excitement he craves, and that not of an unwholesome kind.
What there is happy about his life he owes to the fine climate and the missionaries. The latter have given him education enough to read his Bible and newspaper, and thus to take some interest in and have some knowledge of affairs in the world at large. They and their successors, the political rulers, have made life and property secure, and caused roads and bridges to be built and maintained; and the Hawaiian is fond of moving about. The little inter-island steamer and the schooners are always full of people on their travels; and as they do not have hotel bills to pay, but live on their friends on these visits, there is a great deal of such movement.
It would hardly do to compare the Hawaiian people with those of New England; but they will compare favorably in comfort, in intelligence, in wealth, in morals, and in happiness with the common people of most European nations; and when one sees here how happily people can live in a small way, and without ambitious striving for wealth or a career, he can not but wonder if, after all, in the year 2873, our pushing and hard-pushed civilization of the nineteenth century will get as great praise as it gets from ourselves, its victims.
[Ill.u.s.tration: HAWAIIANS EATING POI.]
CHAPTER VI.
COMMERCIAL AND POLITICAL.
Commercial relations form and foster political alliances, especially between a weak state and a strong one. The annual report for 1872 of imports and exports, made up by the Collector-general of the Hawaiian Kingdom, shows how completely the Islands depend upon the United States.
Of 146 merchant vessels and steamers entered at Hawaiian ports during 1872, 90 were American, only 15 were English; 6 were German, 9 belonged to other nations, and 26 were Hawaiian. Of a total of 98,647 tons of shipping, 73,975 were American, 6714 Hawaiian, and but 7741 British. Of 47 whaling vessels calling at Island ports during the year, 42 were American, 2 Hawaiian, and 3 British.
Of a little less than 16,000,000 pounds of sugar exported during the same year, 14,500,000 were sent to the United States; of 39,000 pounds of coffee 34,000 were sent to us; of 1,349,503 pounds of rice and paddy exported, 1,317,203 pounds came to the United States. All the cotton, all the goat-skins, nearly all the hides, all the wool, the greater part of the peanuts and the pulu, in short, almost the whole exports of the Islands, are sent to the United States.
On the other hand, of $1,234,147, the value of duty-paying merchandise imported during 1872 into the Islands, $806,111 worth came from the United States, $155,939 from Great Britain, and $205,396 from Germany. Besides this, of the total value of bonded goods, $349,435, the large amount of $135,487 was brought from sea by whalemen, almost all of whom were Americans; and $99,567 worth was goods from the United States; or $235,000 of American products against $21,801 of British, and $23,904 of German importation, in bond.
It is plain that the Island trade is so largely in our hands that no other nation can be said to dispute it with us. If our flag flew over Honolulu we could hardly expect to have a more complete monopoly of Hawaiian commerce than we already enjoy. Moreover, almost all the sugar-plantations--the most productive and valuable property on the Islands--are owned by Americans; and the same is true of the greater number of stock farms.
Our political predominance on the Islands is as complete as the commercial. In the present cabinet all the ministers except one are Americans. This was true also of the cabinet of the late king. Of the Supreme Court, two of the judges are Americans, and one is German. Almost all the executive and administrative offices are in the hands of Americans or Hawaiians.
Nor can any foreign power rightly find fault with this state of things.
What the Islands are they are because of American effort, American enterprise, American capital. American missionaries civilized them; Americans gave them laws wisely adapted to the customs and habits of their people; American enterprise and Boston capital established the sugar culture and other of the important industries; perhaps I ought to add that American sailors spread among the Islands the vices and diseases which, more than all else, have caused the rapid decrease of the population, and to combat and check which added toil and trouble to the labors of the American missionaries.
The government of the Hawaiian Islands consists of a king and a Parliament. The Parliament meets once in two years; and under the late king consisted of but a single House. The present king has promised to call together two Houses, of which but one will be elected. The other consists of "n.o.bles," who are nominated or created by the king for life, but have no t.i.tle nor salary unless they are called to office. By the Const.i.tution the reigning king appoints his successor, but his nomination must be confirmed by the n.o.bles. As, however, he may at pleasure increase the number of n.o.bles, the appointment virtually rests with him. If he dies without naming a successor, the Parliament has the right and duty to elect a new sovereign.
There is a slight property qualification for voters, and a heavier one for members of Parliament.
The revenue of the Government, which amounts to about half a million per annum, is derived from the various sources specified in the official returns of the Minister of Finance, which I copy below. It must be understood that this report covers two years:
The balance in the Treasury at the close of the last fiscal period (March 31, 1870) was . . . . . . . . $61,580.20
And there has been received from Foreign Imports 396,418.15 " " " Fines, Penalties, and Costs 47,289.13 " " " Internal Commerce 98,982.51 " " " Taxes 215,962.51 " " " Fees and Perquisites 22,194.45 " " " Government Realizations 124,071.37 " " " Miscellaneous Sources 60,038.23 ----------- $964,956.35 ----------- $1,026,536.55
The expenditures during two years are detailed thus in the same report:
For Civil List . . . . . . . . $50,000.00 " Permanent Settlements . . . . 18,000.00 " Legislature and Privy Council . . 15,281.63 " Department of Judiciary . . . . 73,562.61 " " Foreign Affairs and War 98,028.24 " " Interior . . . . 396,806.41 " " Finance . . . . 141,345.29 " " Attorney-general . 88,412.17 " Bureau of Public Instruction . . 88,347.79 ----------- $969,784.14 Balance on hand March 31, 1872 . . . . . . . $56,752.41 ------------ $1,026,536.55
The internal taxes include the property tax, which is quite low, one and a half per cent. Every male adult pays a poll tax of one dollar, a school tax of two dollars, and a road tax of two dollars. The following is the detail of the internal taxes for the two years 1870-72:
Real Estate and Personal Property $97,685.11 Horses . . . . . . . . . 53,006.00 Dogs . . . . . . . . . . 22,271.40 Mules . . . . . . . . . . 6,140.00 Carriages . . . . . . . . 3,125.00 Poll . . . . . . . . . . 27,841.00 Native Seamen . . . . . . . 5,894.00 ----------- $215,962.51
Among the licenses the monopoly of opium selling brings the Government $22,248, a prodigious sum when it is considered that there are but 2500 Chinese in the Islands; these being the chief, though not the only consumers. There is, besides, a duty of ten per cent. on the opium when imported, and the merchant must make his profit. I had the curiosity to look a little into the opium consumption. It is said that its use is slowly spreading among the natives, particularly where these are employed with Chinese on the plantations. But the quant.i.ty used by the Chinese themselves is prodigious. I was shown one man, a cook, whose wages, fourteen dollars per month, were entirely spent on opium; and whose master supplied the poor creature with clothes, because he had nothing left out of his pay. In other cases the amount spent was nearly as great.
Eight thousand two hundred and sixty-five dollars were also realized for awa licenses. Awa is a root the use of which produces a frightful kind of intoxication, in which the victim falls into stupor, his features are contorted, and he has seizures resembling epilepsy. The body of the habitual awa drinker becomes covered with white scales; and it is said that awa drinking predisposes to leprosy. The manner of preparing awa is peculiarly disgusting. The root is chewed by women, and they spit out well-chewed mouthfuls into a calabash. Here it settles, and the liquor is then drunk. It is said that in old times the chiefs used to get together the prettiest young girls to chew awa for them.
The king receives a salary of $22,500 per annum; the cabinet ministers and the chief-justice receive $5000, and the two a.s.sociate justices $4000 per annum. These are the largest salaries paid; and in general the public service of the Islands is very cheaply as well as ably and conscientiously conducted. There is an opportunity for retrenchment in abolishing some of the offices; but the saving which could thus be effected would after all not be great. The present Government means, I have been told, to undertake some reforms; these will probably consist in getting the king to turn the crown lands into public lands, to be sold or leased for the benefit of the treasury. They are now leased, and the income is a perquisite of the king, a poor piece of policy, for the chiefs from among whom a sovereign is selected are all wealthy; the present king, for instance, has an income of probably $25,000 per annum from private property of his own. It is also proposed to lessen the number of cabinet ministers; but this will scarcely be done. They are but four in number now, having charge of Foreign Affairs, Finance, and the Interior and Law Departments.
There is a debt of about $300,000 which is entirely held within the kingdom; and the public property is of value sufficient to pay three times this sum. It is probable, however, that, like many other governments, the Hawaiian ministry will have to deal with a deficit when the next Legislature meets; and this will probably bring reform and retrenchment before them. There is not much hope of increasing the revenue from new and still untouched sources, for there are but few such.
The taxable industries and wealth of the Islands can not be very greatly increased. Finding yourself in a tropical country, with a charming and equable climate, and with abundant rains, you are apt to think that, given only a little soil, many things would grow and could be profitably raised.
It is one of the surprises of a visitor to the Hawaiian group to discover that in reality very few products succeed here.
Coffee was largely planted, and promised to become a staple of the Islands; but a blight attacked the trees and proved so incurable that the best plantations were dug up and turned into sugar; and the export of coffee, which has been very variable, but which rose to 415,000 pounds in 1870, fell to 47,000 pounds in the next year, and to 39,276 pounds in 1872.
Sea-island cotton would yield excellent crops if it were not that a caterpillar devours the young plants, so that its culture has almost ceased. Only 10,000 pounds were exported in 1872. The orange thrives in so few localities on the Islands that it is not an article of commerce: only two boxes were exported last year, though San Francis...o...b..ings this fruit from Otaheite by a voyage of thirty days. A burr worse than any found in California discourages the sheep-raiser in some of the Islands. The cacao-tree has been tried, but a blight kills it. In the garden of Dr.
Hillebrandt, near Honolulu, I saw specimens of the cinnamon and allspice trees; but again I was told that the blight attacked them, and did not allow them to prosper. Wheat and other cereals grow and mature, but they are subject to the attacks of weevil, so that they can not be stored or shipped; and if you feed your horse oats or barley in Honolulu, these have been imported from California. Silk-worms have been tried but failed. Rice does well, and its culture is increasing.
Moreover, there is but an inconsiderable local market. A farmer on Maui told me he had sent twenty bags of potatoes to Honolulu, and so overstocked the market that he got back only the price of his bags. Eggs and all other perishable products, for the same reason, vary much in price, and are at times high-priced and hardly attainable. It will not do for the farmer to raise much for sale. The population is not only divided among different and distant islands, but it consists for much the largest part of people who live sufficiently well on taro, sweet-potatoes, fish, pork, and beef--all articles which they raise for themselves, and which they get by labor and against disadvantages which few white farmers would encounter.
For instance, the Puna coast of Hawaii is a district where for thirty miles there is so little fresh water to be found that travelers must bring their own supplies in bottles; and Dr. Coan told me that in former days the people, knowing that he could not drink the brackish stuff which satisfied them, used to collect fresh water for his use when he made the missionary tour, from the drippings of dew in caves. Wells are here out of the question, for there is no soil except a little decomposed lava, and the lava lets through all the water which comes from rains. There are few or no streams to be led down from the mountains. There are no fields, according to our meaning of the word.
Formerly the people in this district were numbered by thousands: even yet there is a considerable population, not unprosperous by any means.
Churches and schools are as frequent as in the best part of New England.
Yet when I asked a native to show me his sweet-potato patch, he took me to the most curious and barren-looking collection of lava you can imagine, surrounded, too, by a very formidable wall made of lava, and explained to me that by digging holes in the lava where it was a little decayed, carrying a handful of earth to each of these holes, and planting there in a wet season, he got a very satisfactory crop. Not only that, but being desirous of something more than a bare living, this man had planted a little coffee in the same way, and had just sold 1600 pounds, his last crop. He owned a good wooden house; politely gave up his own mats for me to sleep on; possessed a Bible and a number of other works in Hawaiian; after supper called his family together, who squatted on the floor while he read from his Scriptures, and, after singing a hymn, knelt in family prayers; and finally spent half an hour before going to bed in looking over his newspaper. This man, thoroughly respectable, of good repute, hospitable, comfortable in every way so far as I could see, lived, and lived well, on twenty or thirty acres of lava, of which not even a Vermonter would have given ten cents for a thousand acres; and which was worthless to any one except a native Hawaiian.
Take next the grazing lands. In many parts they are so poorly supplied with water that they can not carry much stock. They also are often astonishingly broken up, for they frequently lie high up on the sides of the mountains, and in many parts they are rocky and lava-covered beyond belief. On Hawaii, the largest island, lava covers and makes desolate hundreds of thousands of acres, and on the other and smaller islands, except, perhaps, Kauai, there is corresponding desolation. Thus the area of grazing lands is less than one would think. But on the other hand, cattle are very cheaply raised. They require but little attention; and the stock-owners, who are now boiling down their cattle and selling merely the hides and tallow, are said to be just at this time the most prosperous people on the Islands. Sheep are kept too, but not in great flocks except upon the small island of Niihau, which was bought some years ago by two brothers, Sinclair by name, who have now a flock of fifteen or eighteen thousand sheep there, I am told; on Molokai and part of Hawaii; and upon the small island of Lanai, where Captain Gibson has six or eight thousand head.
One of the conspicuous trees of the Hawaiian forests is the Kukui or candle-nut. Its pale green foliage gives the mountain sides sometimes a disagreeable look; though where it grows among the Ko trees, whose leaves are of a dark green, the contrast is not unpleasant. From its abundance I supposed the candle-nut might be made an article of export; but the country is so rough that the gathering of the nuts is very laborious; and several persons who have experimented in expressing the oil from the nut have discovered that it did not pay cost. Only two thousand pounds of Kukui nuts were exported in 1872.
Sandal-wood was once a chief article of export. It grows on the higher mountain slopes, and is still collected, for 20,232 pounds were exported in 1872, and a small quant.i.ty is worked up in the Islands. The cocoa-nut is not planted in sufficient quant.i.ties to make it an article of commerce.
Only 950 nuts were exported last year. Of pulu 421,227 pounds were shipped; this is a soft fuzz taken from the crown of a species of fern; it is used to stuff bedding, and is as warm, though not as durable, as feathers. Also 32,161 pounds of "fungus," a kind of toad-stool which grows on decaying wood, and is used in China as an article of food.
There has been no lack of ingenuity, enterprise, or industry among the inhabitants. The Government has imported several kinds of trees and plants, as the cinnamon, pepper, and allspice, but they have not prospered. Private effort has not been wanting either. But nature does not respond. Sugar and rice are and must it seems continue to be the staples of the Islands; and the culture of these products will in time be considerably increased.
This, it appears to me, decides the future of the Islands and the character of their population. A sugar or rice plantation needs at most three or four American workmen aside from the manager. The laboring force will be Hawaiians or Chinese; for they alone work cheaply, and will content themselves in the situation of plantation laborers. It is likely, therefore, that the future population of the Islands will consist largely, as it does now, of Hawaiians and Chinese, and a mixture of these two races; and, no doubt, these will live very happily there.
[Ill.u.s.tration: NATIVE HAY PEDDLER.]