Oddsfish!

Oddsfish!

by Robert Hugh Benson.

PROLOGUE

The day from which I reckon the beginning of all those adventures which occupied me in the Courts of England and France and elsewhere, was the first day of May in the year sixteen hundred and seventy-eight--the day, that is, on which my Lord Abbot carried me from St. Paul"s-without-the- Walls to the Vatican Palace, to see our Most Holy Lord Innocent the Eleventh.

It had been a very hot day in Rome, as was to be expected at that season; and I had stayed in the cloister in the cool, as my Lord Abbot had bidden me, not knowing whether it would be on that day or another, or, indeed, on any at all, that His Holiness would send for me. I knew that my Lord Abbot had been to the Vatican again and again on the business; and had spoken of me, as he said he would, not to the Holy Father only, but to the Cardinal Secretary of State and to others; but I did not know, and he did not tell me, as to whether that business had been prosperous; though I think he must have known long before how it would end. An hour before _Ave Maria_, then, he sent to me, as I walked in the cloisters, and when I came to him, told me, all short, to dress myself in my old secular clothes, as fine as I could, and to be ready to ride with him in half an hour, because our Most Holy Lord had consented to receive me one hour after _Ave Maria_. He said nothing more to me than that; he did not tell me how I was to bear myself, nor what I was to say, neither as I stood in his cell, nor as we rode as fast as we could, with the servants before and behind, into Rome and through the streets of it. I knew nothing more than this--that since neither I nor my novice-master were in the least satisfied as to my vocation, and since I had considerable estates of my own in France (though I was an Englishman altogether on my father"s side), and could speak both French and English with equal ease, and Italian and Spanish tolerably--that since, in short, I was a very well-educated young gentleman, and looked more than my years, and bore myself--(so I was told)--with ease and discretion in any company, and could act a part if it were required of me--I might perhaps be of better service to the Church in some secular employment than in sacred. This was all that I knew. The rest my Lord Abbot left to my own wits to understand, and to our Holy Father, if he would, to discover to me: and that, indeed, was presently what he did.

I had been within the Vatican before three or four times, both when I had first come to Rome four years ago, and once as attendant upon my Lord Abbot; but never before had I felt of such importance within those walls; for this time it was myself to whom the Holy Father was to give audience, and not merely to one in whose company I was. I was in secular clothes too--the peruke, buckles, sword, and all the rest, which I had laid aside two years ago, though these were a little old and tarnished--and I bore myself as young men will (for I was only twenty-one years old at that time), with an air and a swing; though my heart beat a little faster as we pa.s.sed through the great rooms, after leaving our cloaks in an antechamber and arranging our dress after the ride; and at last were bidden to sit down while the young Monsignore who had received us in the last saloon went in to know if the Holy Father were ready to see us.

It was a smaller room--this in which we sat--than the others through which we had pa.s.sed, and in which the crimson liveried servants were; and its walls were all covered with hangings from cornice to floor. That which was opposite to me presented, I remember, Jacob receiving the blessing which his brother Esau should have had; and I wondered, as I sat there, whether I myself were come, as Jacob, to get a blessing to which I had no right. Idly Lord Abbot said nothing at all; for he was a stout man and a little out of breath; and almost before he had got it again, and before I was sure as to whether I were more like to the liar Jacob, who won a blessing when he should not, or to unspiritual Esau, who lost a blessing which he should have had, the young Monsignore in his purple came back again, and, bowing so low that we saw the little tonsure on the top of his head, beckoned to us to enter.

By the time that, behind my Lord Abbot, I had performed the three genuflections and, at the third, was kissing the ring of our Most Holy Lord, I had already taken into my mind something of the room I was in and of him who sat there, wheeled round in his chair to greet us. The room was far more plain than I had thought to find it, though pretty rich too. The walls had sacred hangings upon them; but it was so dark with the shuttered windows that I could not make out very well what their subjects were. A dozen damask and gilt chairs stood round the walls, and three or four tables; and, in the centre of all, where I was now arrived, stood the greatest table of all, carved of some black wood, and at the middle of one side the chair in which sat the Holy Father himself.

He had very kind but very piercing eyes: this was the first thing that I thought; his hair beneath his cap, as well as his beard, was all iron-grey; his complexion was a little sallow, and seemed all the more sallow because of his red velvet cap and white soutane; (for he wore no cloak because of the heat). As soon as I had kissed his ring he bade me stand up--(speaking in Italian, as he did all through the audience)--and then beckoned me to a chair opposite to his, and my Lord Abbot to another on one side. And then at once he went on to speak of the business on which we were come--as if he knew all about it, and had no time to spend on compliments.

Now our Holy Father Innocent the Eleventh was, I suppose, one of the greatest men that ever sat in Peter"s Seat. I would not speak evil, if I could help it, of any of Christ"s Vicars; but this at least I may say--that Pope Innocent reformed a number of things that sorely needed it. He would have no nepotism at the Papal Court; men stood or fell by their own merits: so I knew very well that my estates in France, even if they had been ten times as great, would serve me nothing at all. He was very humble too--(he asked pardon, it was said, even of his own servants if he troubled them)--so I knew that no swashbuckling air on my part would do me anything but harm--(and, indeed, that was all laid aside, w.i.l.l.y nilly, so soon as I came in)--since, like all humble men he esteemed the pride, even of kings, at exactly its proper worth, which is nothing at all. He was, too, a man of great spirituality, so I knew that my having come to St. Paul"s as a novice and now wishing to leave it again, would scarcely exalt me in his eyes. I felt then a very poor creature indeed as I sat there and listened to him.

"This, then, is Master Roger Mallock," he said to my Lord Abbot, "of whom your Lordship spoke to me."

"This is he, Holy Father," said my Lord.

"He has been a novice for two years then; and his superiors are not sure of his vocation?"

"Yes, Holy Father."

The Pope looked again at me then, and I dropped my eyes.

"And you yourself, my son?" he asked.

"Holy Father," I said, "I am sure that at present I have no vocation.

What G.o.d may give me in the future I do not know. I only know what He has not given me in the present."

Innocent tightened his lips at that; but I think it was to prevent himself smiling.

"And he is an English gentleman," he went on presently, "and he has estates in France that bring him in above twenty thousand francs yearly; and he is twenty-one years of age; and he is accustomed to all kinds of society, and he is a devoted son of Holy Church, and he speaks French and English and Italian and Spanish and German--"

"No, Holy Father, not German--except a few words," I said.

"And he is discreet and courageous and virtuous--"

"Holy Father--" I began in distress, for I thought he was mocking me.

"And he desires nothing; better than to serve his spiritual superiors in any employment to which they may put him--Eh, my son?"

I looked into the Pope"s face and down again; but I said nothing.

"Eh, my son?" he said again with a certain sharpness.

"Holy Father, I have been taught never to contradict my superiors; but indeed in this--"

"Bravo!" said Innocent.

Then he turned to my Lord Abbot, as if I were no longer in the room.

"The question," he said, "is not only whether this young gentleman is capable of hearing everything and saying nothing, of preserving his virtue, of handling locked caskets without even desiring to look inside unless it is his business, of living in the world yet not being of it--but whether he is willing to do all this without being paid for it--except perhaps his bare expenses."

My Lord Abbot said nothing.

"I can have a thousand paid servants," said Innocent, "who are worth exactly their wages; but, since money cannot buy virtue or discretion or courage, in such servants I cannot demand those things. And I can have a thousand foolish servants who could earn no wages anywhere because of their foolishness, and these never have discretion and not often either virtue or courage. But what I wish is to have servants who are as wise sons to me--who have all these things, and will use them for love"s sake--for the love of Holy Church and of Christ and His Mother, and who will be content with the wages that These give."

He stopped suddenly and looked at me quickly again; and my heart burned in my breast; for this that he was saying was all that I most desired; and I saw by that that my talk must have been reported to him. I loved Holy Church then, and the cause of Jesus and Mary, as young men do love, and as I hope to love till I die. I asked nothing better than to serve such causes as these even to death. It was not for lack of ardour that I wished to leave the monastery; it was because, truthfully, I had a fever on me of greater activity; because, truthfully, I was not sure of my vocation; because, truthfully, I doubted whether such gifts and such wealth and such education as were mine could not be used better in the world than in the cloister. I knew that I could take a place to-morrow in either the French or the English Court, without disgracing myself or others; and it was precisely of this that I had spoken to my Lord Abbot; and here was our Holy Father himself putting into words those very ambitions that I had. I met his eyes, and knew that I was beginning to flush.

"Well, my son?" he said.

"Holy Father," I said, "my virtues and capacities, such as they are, I must leave to my superiors. But my desires are those of which your Holiness has spoken. I ask no wages: I ask only to be allowed to serve whatever cause my superiors may a.s.sign to me."

He continued to look at me, and for very shame I presently dropped my eyes again.

"Well, my Lord Abbot?" he said again. "Let us hear what you have to say."

Then my lord began to speak; and before he was half-done I wished myself anywhere else in the world. For, as great men alone are capable, he could be as lavish of praise as of blame. He said that I was all that of which His Holiness had spoken; that I had been obedient and exact as a novice; and he said other things too of which even under obedience I could not speak. Then too he added what he had never said to me before, that he was not sure that I had no vocation; but that since G.o.d spoke through exterior circ.u.mstances as well as through interior drawings, His Holy Will seemed to point, at least at present, to a life in the world for me; that he was sure I would be as obedient there as here; that I had learned not only to use my tongue but, what is much harder, to hold it. And he ended by begging the Holy Father to take me into his service and to use me in the ways in which perhaps I might be useful. All this, of course, I now understand to have been rehea.r.s.ed before; but just at that time I had no more than a suspicion that this was so.

When he had finished, His Holiness once more turned and looked at me; and I upon the ground: and then at last he spoke.

"My son," he said, "you have heard what his Reverence has said of you; and I too have heard it, and not to-day for the first time. It seems that you are right in thinking that for the present at any rate you have no vocation to Holy Religion. Well, then, the question is as to what is your Vocation, for Our Lord never leaves any man without a Vocation of some kind. You are very young for such service as that on which we think to send you; for we shall send you to the Court of England first, and then perhaps now and again to France; but you look five years at least older than your age, and, I am told, have ten times its discretion. I need not tell you that you will have no very heavy mission given to you at first; you must mix freely with the world and use your wits and see what is best to be done, sending back reports to the Cardinal Secretary.

You will live at your own charges, as you yourself have said that you wished to do; but you may draw upon us here for any journeys that you may undertake upon our business up to a certain amount. In a word you will be in the diplomatic service of the Holy See, though without direct office or commission beyond that which I now give you myself. You will have full liberty to make a career for yourself in the English or French Courts, so long as this comes always second to your service to ourselves. If you acquit yourself well--in the way which will be explained to you later--you may make a career with us too, and will have rewards if you want them: but for the present there must be no talk of that. As you must be in the world yet not of it; so you must be of the Court of Rome yet not in it. It is a delicate position that you will hold; and, to compensate for the informality of it, you will have the more liberty on your side, to make a career, as I have said, or to marry, if G.o.d calls you to that, or in any other way.... Does that content you, my son?"

I do not know what I said; for all that the Holy Father had told me was what I myself had said to my Lord Abbot. I knew that affairs in England were in a very strange condition, that the Duke of York who was next heir to the throne was a Catholic, and that Charles himself was favourably disposed to us; and I knew a number of other things too which will appear in the course of this tale; and I had said to my Lord that sometimes even a hair"s weight will make a balance tip; and had asked again and again if I might not, with my advantages, such as they were, be of more service to Holy Church in a more worldly place than the cloister; and now here was our Most Holy Lord himself granting and confirming all that I had wished.

"There! there!" he said to me presently, when I had tried to say what was in my heart. "Go and serve G.o.d in this way as well as you can; and remember that you can be as well sanctified in the Court of a King as in a cloister--and better, if it is the Court that is your Vocation. Go and do your best, my son; and we shall see what you can make of it."

When we were outside again I saw that my Lord Abbot"s face was all suffused, as was my own, for there was something strangely fiery and keen and holy about Innocent; but he said nothing, except that we must now go and see His Eminence the Cardinal Secretary of State, for I was to receive my more particular instructions from him.

PART ONE