a.s.senting to his words, another of the king"s wise men and chiefs spoke further: "O king, this present _30_ life of man on earth seems to me, in comparison with the time that is unknown to us, as if thou wert sitting at a feast with thine eldermen and thanes in the winter time, and the fire burned brightly and thy hall was warm, and it rained and snowed and stormed outside; _35_ there comes then a sparrow and flies quickly through thy house; in through one door he comes, through the other door he goes out again. As long as he is within he is not rained on by the winter storm, but after a twinkling of an eye and a mere moment he goes immediately _40_ from winter back to winter again. Likewise this life of man appeareth for a little time, but what goes before or what comes after we know not. If therefore this teaching can tell us anything more satisfying or certain, it seems worthy to be followed."
THE VOYAGES OF OHTHERE AND WULFSTAN
[From Alfred"s version of Orosius"s _History of the World_. Text used: Bright"s _Anglo-Saxon Reader_, pp. 38 ff.]
Ohthere"s Voyages
Ohthere told his lord, King Alfred, that he dwelt the farthest north of all the Northmen. He said that he lived in the northern part of the land toward the West Sea. He reported, however, that the land extended very _5_ far north thence; but that it was all waste, except in a few places here and there where the Finns dwell, engaged in hunting in winter and sea fishing in summer. He said that on one occasion he wished to find out how far the land lay northward, or whether any man inhabited _10_ the waste land to the north. Then he fared northward to the land; for three days there was waste land on his starboard and the wide sea on his larboard. Then he had come as far north as the whale hunters ever go.
Whereupon, he journeyed still northward as far as he _15_ could in three days sailing. At that place the land bent to the east--or the sea in on the land, he knew not which; but he knew that there he waited for a west wind, or somewhat from the northwest, and then sailed east, near the land, as far as he could in four days. There he had to _20_ wait for a wind from due north, since there the land bent due south--or the sea in on the land, he knew not which. From there he sailed due south, close in to the land, as far as he could in five days. At this point a large river extended up into the land. They then followed _25_ this river, for they dared not sail beyond it because of their fear of hostile reception, the land being all inhabited on the other side of the river. He had not found any inhabited land since leaving his own home; for the land to the right was not inhabited all _30_ the way, except by fishermen, fowlers, and hunters, and these were all Finns; to the left there was always open sea.
The Permians had cultivated their soil very well, but they dared not enter upon it. The land of the Terfinns was all waste, except where hunters, fishers, or _35_ fowlers dwelt.
The Permians told him many tales both about their own country and about surrounding countries, but he knew not how much was true, for he did not behold it for himself. The Finns and Permians, it appeared to him, _40_ spoke almost the same language. He went hither on this voyage not only for the purpose of seeing the country, but mainly for walruses, for they have exceedingly good bone in their teeth--they brought some of the teeth to the king--and their hides are very good for _45_ ship-ropes. This whale is much smaller than other whales; it is not more than seven ells long; but the best whale-fishing is in his own country--those are eight and forty ells long, and the largest are fifty ells long. He said that he was one of a company of six who killed _50_ sixty of these in two days.
Ohthere was a very rich man in such possessions as make up their wealth, that is, in wild beasts. At the time when he came to the king, he still had six hundred tame deer that he had not sold. The men call these _55_ reindeer. Six of these were decoy-reindeer, which are very valuable among the Finns, for it is with them that the Finns trap the wild reindeer. He was among the first men in the land, although he had not more than twenty cattle, twenty sheep, and twenty swine, and the _60_ little that he plowed he plowed with horses. Their income, however, is mainly in the tribute that the Finns pay them--animals" skins, birds" feathers, whalebone, and ship-ropes made of the hide of whale and the hide of seal.
Every one contributes in proportion to his _65_ means; the richest must pay fifteen marten skins and five reindeer skins; one bear skin, forty bushels of feathers, a bear-skin or otter-skin girdle, and two ship-ropes, each sixty ells long, one made of the hide of the whale and the other of the hide of the seal.
_70_ He reported that the land of the Northmen was very long and very narrow. All that man can use for either grazing or plowing lies near the sea, and even that is very rocky in some places; and to the east, alongside the inhabited land, lie wild moors. The Finns live _75_ in these waste lands. And the inhabited land is broadest to the eastward, becoming always narrower the farther north one goes. To the east it may be sixty miles broad, or even a little broader; and in the middle thirty or broader; and to the north, where it was narrowest, _80_ he said that it might be three miles broad to the moor. Moreover the moor is so broad in some places that it would take a man two weeks to cross it. In other places it was of such a breadth that a man can cross it in six days.
_85_ Then there is alongside that land southward, on the other side of the moor, Sweden, as far as the land to the north; and alongside the land northward, the land of the Cwens (Finns). The Finns plunder the Northmen over the moor sometimes and sometimes the Northmen _90_ plunder them. And there are very many fresh lakes out over the moor; and the Finns bear their ships over the land to these lakes and then ravage the Northmen; they have very small and very light ships.
Ohthere said that the place was called Halgoland, in _95_ which he dwelt.
He said that no man lived north of him. There is one port in the southern part of the land which is called Sciringesheal. Thither he said that one might not sail in one month, if he encamped by night and had good wind all day; and all the while he should sail _100_ close to land. And on the starboard he has first Ireland, and then the island that is between Ireland and this land. Then he has this land till he comes to Sciringesheal, and all the way he has Norway on the larboard. To the south of Sciringesheal the sea comes far up into _105_ the land; the sea is so broad that no man may see across. And Jutland is in the opposite direction, and after that is Zealand. The sea runs many hundred miles up in on that land.
And from Sciringesheal he said that he sailed in five _110_ days to that port that is called Haddeby; it lies between the country of the Wends and the Saxons and the Angles, and belongs to the Danes. When he sailed away from Sciringesheal for three days, he had Denmark on the larboard and the wide sea on his starboard; and then, _115_ two days before he reached Haddeby, he had Jutland on his starboard and also Zealand and many islands. In that land had dwelt the English before they came hither to this land. And then for two days he had on his larboard the islands which belong to Denmark.
100. _Ireland_: Iceland is probably meant.
Wulfstan"s Voyage
_120_ Wulfstan said that he set out from Haddeby, and that he arrived after seven days and nights at Truso, the ship being all the way under full sail. He had Wendland (Mecklenburg and Pomerania) on the starboard, and Langland, Laaland, Falster, and Sconey on _125_ the larboard; and all these lands belong to Denmark. And then we had on our larboard the land of the Burgundians (Bornholmians), and they have their own king. Beyond the land of the Burgundians we had on our left those lands that were first called Blekinge, and _130_ Meore, and Oland, and Gothland; these lands belong to the Swedes. To the starboard we had all the way the country of the Wends, as far as the mouth of the Vistula. The Vistula is a very large river, and it separates Witland from Wendland; and Witland belongs to the _135_ Esthonians. The Vistula flows out of Wendland, and runs into the Frische Haff. The Frische Haff is about fifteen miles broad. Then the Elbing empties into the Frische Haff, flowing from the east out of the lake on the sh.o.r.e of which Truso stands; and there they empty _140_ together into the Frische Haff, the Elbing from the east, which flows out of Esthonia, and the Vistula from the south, out of Wendland. The Vistula then gives its name to the Elbing, and runs out of the mere west and north into the sea; hence it is called the mouth of the _145_ Vistula.
Esthonia is very large, and there are many towns there, and in every town there is a king. There is also very much honey, and fishing. The king and the richest men drink mare"s milk, but the poor men and the slaves _150_ drink mead. There is much strife among them. There is no ale brewed by the Esthonians; there is, however, plenty of mead. And there is a custom among the Esthonians that when a man dies he lies unburied in his house, with his kindred and friends, for a month--sometimes _155_ two; and the kings and most powerful men still longer, in proportion to their riches; it is sometimes half a year that they stay unburnt, lying above ground, in their own houses. All the time that the body is within, drinking and merry-making continue until _160_ the day that he is burned. The same day on which they are to bear him to the funeral-pyre they divide his possessions, whatever may be left after the drinking and pleasures, into five or six parts--sometimes into more, in proportion to the amount of his goods. Then they _165_ place the largest share about a mile from the town, then the second, then the third, until it is all laid within the one mile; and the smallest portion must be nearest the town in which the dead man lies. Then there are gathered together all of the men in the land that have _170_ the swiftest horses, about six or seven miles from the goods. Then they all run toward the possessions, and the one who has the swiftest horse comes to the first and largest part, and so one after another till all is taken up; and the man who arrives at the goods nearest the _175_ town obtains the smallest part. Then each man rides his way with the property, and he may keep it all; and for this reason fast horses are very dear in that country. When the property is thus all spent, they bear him out and burn him along with his weapons and his raiment. _180_ And generally they spend all his wealth, with the long time that the corpse lies within and with the goods that they lay along the roads, and that the strangers run for and bear off with them. Again, it is a custom with the Esthonians to burn men of every tribe, _185_ and if any one finds a bone which is unburned he has to make amends for it.
And there is one tribe among the Esthonians that has the power of making cold, and it is because they put this cold upon them that the corpses lie so long and do not decay. And if a man _190_ places two vessels full of ale or water, they cause both to be frozen over, whether it is summer or winter.