PYRAMUS AND THISBE.
Venus did not always befriend true lovers, as she had befriended Hippomenes, with her three golden apples. Sometimes, in the enchanted island of Cyprus, she forgot her worshippers far away, and they called on her in vain.
So it was in the sad story of Hero and Leander, who lived on opposite borders of the h.e.l.lespont. Hero dwelt at Sestos, where she served as a priestess, in the very temple of Venus; and Leander"s home was in Abydos, a town on the opposite sh.o.r.e. But every night this lover would swim across the water to see Hero, guided by the light which she was wont to set in her tower. Even such loyalty could not conquer fate.
There came a great storm, one night, that put out the beacon, and washed Leander"s body up with the waves to Hero, and she sprang into the water to rejoin him, and so perished.
Not wholly unlike this was the fate of Halcyone, a queen of Thessaly, who dreamed that her husband Ceyx had been drowned, and on waking hastened to the sh.o.r.e to look for him. There she saw her dream come true,--his lifeless body floating towards her on the tide; and as she flung herself after him, mad with grief, the air upheld her and she seemed to fly. Husband and wife were changed into birds; and there on the very water, at certain seasons, they build a nest that floats unhurt,--a portent of calm for many days and safe voyage for the ships.
So it is that seamen love these birds and look for halcyon weather.
But there once lived in Babylonia two lovers named Pyramus and Thisbe, who were parted by a strange mischance. For they lived in adjoining houses; and although their parents had forbidden them to marry, these two had found a means of talking together through a crevice in the wall.
Here, again and again, Pyramus on his side of the wall and Thisbe on hers, they would meet to tell each other all that had happened during the day, and to complain of their cruel parents. At length they decided that they would endure it no longer, but that they would leave their homes and be married, come what might. They planned to meet, on a certain evening, by a mulberry-tree near the tomb of King Ninus, outside the city gates. Once safely met, they were resolved to brave fortune together.
So far all went well. At the appointed time, Thisbe, heavily veiled, managed to escape from home unnoticed, and after a stealthy journey through the streets of Babylon, she came to the grove of mulberries near the tomb of Ninus. The place was deserted, and once there she put off the veil from her face to see if Pyramus waited anywhere among the shadows. She heard the sound of a footfall and turned to behold--not Pyramus, but a creature unwelcome to any tryst--none other than a lioness crouching to drink from the pool hard by.
Without a cry, Thisbe fled, dropping her veil as she ran. She found a hiding-place among the rocks at some distance, and there she waited, not knowing what else to do.
The lioness, having quenched her thirst (after some ferocious meal), turned from the spring and, coming upon the veil, sniffed at it curiously, tore and tossed it with her reddened jaws,--as she would have done with Thisbe herself,--then dropped the plaything and crept away to the forest once more.
It was but a little after this that Pyramus came hurrying to the meeting-place, breathless with eagerness to find Thisbe and tell her what had delayed him. He found no Thisbe there. For a moment he was confounded. Then he looked about for some sign of her, some footprint by the pool. There was the trail of a wild beast in the gra.s.s, and near by a woman"s veil, torn and stained with blood; he caught it up and knew it for Thisbe"s.
So she had come at the appointed hour, true to her word; she had waited there for him alone and defenceless, and she had fallen a prey to some beast from the jungle! As these thoughts rushed upon the young man"s mind, he could endure no more.
"Was it to meet me, Thisbe, that you came to such a death!" cried he.
"And I followed all too late. But I will atone. Even now I come lagging, but by no will of mine!"
So saying, the poor youth drew his sword and fell upon it, there at the foot of that mulberry-tree which he had named as the trysting-place, and his life-blood ran about the roots.
During these very moments, Thisbe, hearing no sound and a little rea.s.sured, had stolen from her hiding-place and was come to the edge of the grove. She saw that the lioness had left the spring, and, eager to show her lover that she had dared all things to keep faith, she came slowly, little by little, back to the mulberry-tree.
She found Pyramus there, according to his promise. His own sword was in his heart, the empty scabbard by his side, and in his hand he held her veil still clasped. Thisbe saw these things as in a dream, and suddenly the truth awoke her. She saw the piteous mischance of all; and when the dying Pyramus opened his eyes and fixed them upon her, her heart broke.
With the same sword she stabbed herself, and the lovers died together.
There the parents found them, after a weary search, and they were buried together in the same tomb. But the berries of the mulberry-tree turned red that day, and red they have remained ever since.
PYGMALION AND GALATEA.
The island of Cyprus was dear to the heart of Venus. There her temples were kept with honor, and there, some say, she watched with the Loves and Graces over the long enchanted sleep of Adonis. This youth, a hunter whom she had dearly loved, had died of a wound from the tusk of a wild boar; but the bitter grief of Venus had won over even the powers of Hades. For six months of every year, Adonis had to live as a Shade in the world of the dead; but for the rest of time he was free to breathe the upper air. Here in Cyprus the people came to worship him as a G.o.d, for the sake of Venus who loved him; and here, if any called upon her, she was like to listen.
Now there once lived in Cyprus a young sculptor, Pygmalion by name, who thought nothing on earth so beautiful as the white marble folk that live without faults and never grow old. Indeed, he said that he would never marry a mortal woman, and people began to think that his daily life among marble creatures was hardening his heart altogether.
But it chanced that Pygmalion fell to work upon an ivory statue of a maiden, so lovely that it must have moved to envy every breathing creature that came to look upon it. With a happy heart the sculptor wrought day by day, giving it all the beauty of his dreams, until, when the work was completed, he felt powerless to leave it. He was bound to it by the tie of his highest aspiration, his most perfect ideal, his most patient work.
Day after day the ivory maiden looked down at him silently, and he looked back at her until he felt that he loved her more than anything else in the world. He thought of her no longer as a statue, but as the dear companion of his life; and the whim grew upon him like an enchantment. He named her Galatea, and arrayed her like a princess; he hung jewels about her neck, and made all his home beautiful and fit for such a presence.
Now the festival of Venus was at hand, and Pygmalion, like all who loved Beauty, joined the worshippers. In the temple victims were offered, solemn rites were held, and votaries from many lands came to pray the favor of the G.o.ddess. At length Pygmalion himself approached the altar and made his prayer.
"G.o.ddess," he said, "who hast vouchsafed to me this gift of beauty, give me a perfect love, likewise, and let me have for bride, one like my ivory maiden." And Venus heard.
Home to his house of dreams went the sculptor, loath to be parted for a day from his statue, Galatea. There she stood, looking down upon him silently, and he looked back at her. Surely the sunset had shed a flush of life upon her whiteness.
He drew near in wonder and delight, and felt, instead of the chill air that was wont to wake him out of his spell, a gentle warmth around her, like the breath of a plant. He touched her hand, and it yielded like the hand of one living! Doubting his senses, yet fearing to rea.s.sure himself, Pygmalion kissed the statue.
In an instant the maiden"s face bloomed like a waking rose, her hair shone golden as returning sunlight; she lifted her ivory eyelids and smiled at him. The statue herself had awakened, and she stepped down from the pedestal, into the arms of her creator, alive!
There was a dream that came true.
OEDIPUS.
Behind the power of the G.o.ds and beyond all the efforts of men, the three Fates sat at their spinning.
No one could tell whence these sisters were, but by some strange necessity they spun the web of human life and made destinies without knowing why. It was not for Clotho to decree whether the thread of a life should be stout or fragile, nor for Lachesis to choose the fashion of the web; and Atropos herself must sometimes have wept to cut a life short with her shears, and let it fall unfinished. But they were like spinners for some Power that said of life, as of a garment, _Thus it must be_. That Power neither G.o.ds nor men could withstand.
There was once a king named Laius (a grandson of Cadmus himself), who ruled over Thebes, with Jocasta his wife. To them an Oracle had foretold that if a son of theirs lived to grow up, he would one day kill his father and marry his own mother. The king and queen resolved to escape such a doom, even at terrible cost. Accordingly Laius gave his son, who was only a baby, to a certain herdsman, with instructions to put him to death.
This was not to be. The herdsman carried the child to a lonely mountain-side, but once there, his heart failed him. Hardly daring to disobey the king"s command, yet shrinking from murder, he hung the little creature by his feet to the branches of a tree, and left him there to die.
But there chanced to come that way with his flocks, a man who served King Polybus of Corinth. He found the baby perishing in the tree, and, touched with pity, took him home to his master. The king and queen of Corinth were childless, and some power moved them to take this mysterious child as a gift. They called him Oedipus (Swollen-Foot) because of the wounds they had found upon him, and, knowing naught of his parentage, they reared him as their own son. So the years went by.
Now, when Oedipus had come to manhood, he went to consult the Oracle at Delphi, as all great people were wont, to learn what fortune had in store for him. But for him the Oracle had only a sentence of doom.
According to the Fates, he would live to kill his own father and wed his mother.
Filled with dismay, and resolved in his turn to conquer fate, Oedipus fled from Corinth; for he had never dreamed that his parents were other than Polybus and Merope the queen. Thinking to escape crime, he took the road towards Thebes, so hastening into the very arms of his evil destiny.
It happened that King Laius, with one attendant, was on his way to Delphi from the city Thebes. In a narrow road he met this strange young man, also driving in a chariot, and ordered him to quit the way.
Oedipus, who had been reared to princely honors, refused to obey; and the king"s charioteer, in great anger, killed one of the young man"s horses. At this insult Oedipus fell upon master and servant; mad with rage, he slew them both, and went on his way, not knowing the half of what he had done. The first saying of the Oracle was fulfilled.
But the prince was to have his day of triumph before the doom. There was a certain wonderful creature called the Sphinx, which had been a terror to Thebes for many days. In form half woman and half lion, she crouched always by a precipice near the highway, and put the same mysterious question to every pa.s.ser-by. None had ever been able to answer, and none had ever lived to warn men of the riddle; for the Sphinx fell upon every one as he failed, and hurled him down the abyss, to be dashed in pieces.
This way came Oedipus towards the city Thebes, and the Sphinx crouched, face to face with him, and spoke the riddle that none had been able to guess.
"_What animal is that which in the morning goes on four feet, at noon on two, and in the evening upon three?_"
Oedipus, hiding his dread of the terrible creature, took thought, and answered "Man. In childhood he creeps on hands and knees, in manhood he walks erect, but in old age he has need of a staff."
At this reply the Sphinx uttered a cry, sprang headlong from the rock into the valley below, and perished. Oedipus had guessed the answer.
When he came to the city and told the Thebans that their torment was gone, they hailed him as a deliverer. Not long after, they married him with great honor to their widowed queen, Jocasta, his own mother. The destiny was fulfilled.