"We are well aware that you are a n.o.bleman, and in a high position, and that G.o.d has not given you so many good qualities without friends and riches to accompany them. We are satisfied, therefore do not leave your marriage unconsummated; we shall have time to see your state and condition whenever you like."
To shorten the story, he vowed and swore that he would never sleep with her if it were not in his own house, and he conducted thither the bride"s father and mother, and many of her relations and friends. He put his house in order to receive them, and to do so arrived there a day before them. And as soon as he alighted, he took the priest"s breeches, and hung them in the chamber, by the black bread and the horse"s skin.
Most cordially received were the relations and friends of the fair bride, and they were much astonished to see the house of the young gentleman so well furnished with vessels, carpets, and all other kinds of furniture, and they thought themselves lucky to have procured such a husband for the girl.
As they were looking round, they came to the great chamber, which was all hung round with fair tapestry, and they perceived the brown bread, the horse"s skin, and a pair of breeches hanging there; at which they were much astonished, and asked their host the meaning.
He replied that he would willingly, and for a very good reason, tell them the meaning,--but after they had eaten.
Dinner was prepared, and G.o.d knows that it was well served, They had no sooner dined, than they demanded the interpretation of the mystery of the black bread, the horse"s skin etc., and the worthy young gentleman related the story at length, and told how his father,--being on his death-bed as has been already narrated,--gave him three counsels.
"The first was never to remain in a house where they gave me black bread. I paid no heed to this advice, for, after his death, I frequented the house of a neighbour, who became jealous of his wife, and in place of the white bread with which I was always served, gave me black; so in recollection and acknowledgment of the truth of that advice, I hung that piece of black bread there. The second counsel that my father gave me, was never to gallop my horse in a valley. I did not bear that in mind, and suffered for it, for one day, when riding in a valley after a hare pursued by my dogs, my horse fell and broke its neck, and it is a wonder I was not badly hurt. To remind me of my escape from death, the skin of the horse I then lost is hung there. The third counsel and advice that my father--whose soul is with G.o.d--gave me, was never to marry a woman of a strange nation. In this also I failed, and I will tell you what happened to me. The first night after I was married to your daughter, and you refused to let me sleep with her, I was lodged in a chamber close to hers, and as the part.i.tion between her and me was but thin, I pierced a hole with my sword, and I saw the chaplain of your household come and lie with her; but he left his breeches under the bed when he rose in the morning--which breeches I obtained possession of, and have hung them there as evidence of the everlasting truth of the third counsel that my late father gave me, and which I had not duly remembered and borne in mind; but in order that I may not again fall into the same errors, have placed here these three objects to render me prudent. And because--thank G.o.d--I am not so much committed to your daughter that she cannot now leave me, I would ask of you to take her back, and return to your own country, for as long as I live I will never come near her. But, because I have made you come a long way to show you that I am not the sort of man to take a priest"s leavings, I am prepared to pay your expenses."
The others did not know what to say, but seeing that their misdeeds were discovered, and seeing also that being far from their own country, force would not be on their side, were content to take the money for their expenses, and return whence they came; for if they had staked more they would have lost more.
Such, as you have heard, were the three counsels which the good father gave his son, and which should not be forgotten; let everyone remember them, so far as they concern himself.
STORY THE FIFTY-THIRD -- THE MUDDLED MARRIAGES.
By The Archivist Of Brussels.
_Of two men and two women who were waiting to be married at the first Ma.s.s in the early morning; and because the priest could not see well, he took the one for the other, and gave to each man the wrong wife, as you will hear._
One morning there were a.s.sembled in the cathedral of Sainte Gudule at Brussels, many men and women who wished to be married at the first Ma.s.s, which is said between four and five o"clock; and amongst others who wished to enter this sweet and happy condition, and promise before the priest to live honestly and uprightly, were a young man and a young woman who were not rich, who were standing near each other, waiting for the priest to call them to marry them.
Near them were an old man and an old woman, who had great possessions and wealth, but who, out of covetousness and the desire to have more, had also promised troth to one another, and were also waiting to be married at this first Ma.s.s.
The priest came and recited this much-desired Ma.s.s, and at the end thereof, as is the custom, had ranged before him those who wished to be married, of whom there were many, without counting the four I have mentioned.
Now you must know that the good priest who was standing ready before the altar to accomplish the wedding rites, was blind of one eye, having lost an eye by some mischance a little time before. Also there was hardly any light in the chapel or on the altar, and, as it was winter, it was very dark. So he could not see the couples properly, and when he came to marry them, he took the rich old man and the poor, young girl, and joined them together with the wedding ring.
On the other hand, he also took the poor, young man and married him to the rich, old woman,--without any of those in the church noticing it, either men or women--which was very strange, especially on the part of the men, for they dare to raise their heads and their eyes when they are on their knees before the priest, whilst the women who are modest and shy, always look down on the ground.
It is the custom on leaving the church for the friends of the bride to meet her, and conduct her to her husband"s house. So it was that the poor, young girl was taken to the house of the rich man, and also the rich, old woman was escorted to the cottage of the young man.
When the young bride found herself in the court, and then in the great hall of the house of the man she had married by mistake, she was much astonished, and knew well that was not the house she had left that morning. When she was in the dressing-room, which was hung round with rich tapestries, she saw a large fire, a table well covered, on which a good breakfast was all ready, and a handsome sideboard, well garnished with vessels of all sorts, and was more astonished than ever, and thought it strange she did not know a soul present to whom she could speak.
She was soon relieved of the cloak in which she was huddled-up, and when the bridegroom and the others who were there saw her uncovered, you may guess they were as much surprised as though horns had cropped up on their heads.
"What?" said the bridegroom. "Is that my wife? By Our Lady, I am very lucky. She is much changed since yesterday; I think she must have been to the fountain of youth."
"We do not know," replied those who had brought her, "whence she comes, or what she has done; but we are certain that is the woman you have married, for we took her at the altar, and since then she has never left our hands."
They were all much astonished, and remained long without saying a word, but the most foolish-looking and surprised of all was the poor bride; she was quite downcast and wept gently, for she would have much preferred to be with her lover, whom she had expected to marry that day.
The bridegroom, seeing her so miserable, had pity on her, and said,
"My dear, do not be downcast; you are in a good house, please G.o.d, and no one is going to do you any harm. But tell me, if you please, who you are, and what information you can as to how you came here."
When she heard herself spoken to so courteously, she regained a little courage, and gave the names of her father and mother, and said that she was of Brussels, and was betrothed to a certain young man, whom she named, and whom she had expected to have married.
The bridegroom, and all those who were there, began to laugh, and said that the priest had played them this trick.
"Well, G.o.d be praised for the change!" said the bridegroom at last. "I do not greatly regret that G.o.d sent you to me, and I promise you on my word to make you a good husband."
"No, no," she said, weeping. "You are not my husband. I wish to go back to him to whom my father gave me."
"That shall not be," said he. "I married you in the holy church, and you cannot deny it. You are, and you will remain, my wife; and be content, for you are very lucky. I have, thank G.o.d, riches enough, of which you shall be the lady and mistress, and you will be very comfortable."
He, and the others who were there, talked her over till at last she consented. So they had a light breakfast together, and then went to bed, and the old man did the best he knew how.
But let us return to the old woman, and the young man.
When she found herself in the house, she was in a great rage, and said;
"What am I doing here? Why do you not take me either to my own house, or to the house of my husband?"
The bridegroom, when he saw the old woman, and heard her speak, was much surprised, and so were his father and mother, and all who were there a.s.sembled. Then came out the father and mother, who knew the old woman, and the father spoke to his son, and said,
"My son, they have given you the wife of some one else, and it is to be supposed he has your wife. It is all the fault of our cure, who sees so badly, and--G.o.d help me--I was so far away from you when you were married that I never perceived the change."
"What must I do?" asked the bridegroom.
"Upon my word," said his father, "I do not well know, but I greatly doubt if you can have any other wife than this."
"St. John!" said the old woman, "I will not have him. I do not care for such a sorry fellow! I should be very happy, should I not? with a young fellow who did not care for me and would spend all my money, and if, I ventured to say a word would give me a crack on the head. Go away! go away! and fetch your wife, and let me go where I ought to be."
"By Our Lady!" said the bridegroom, "if I can get her back, I would rather have her than you, however poor she may be; but if I cannot obtain her, you will not go."
His father, and some of his relations, went to the house where the old woman wished to be, and found the company breakfasting well, and preparing the caudle for the bride and bridegroom.
The father stated the case, but the others replied,
"You come too late; each must keep what he has; the master of the house is content with the wife that G.o.d has given him; he wedded her, and he does not want any other. And do not complain, for you would never have been so fortunate as to get your daughter married so well; now you will all be rich."
The father returned home, and reported the answer he had, at which the old woman was in a great rage.
"Indeed!" she said, "am I to be deceived in this manner? By G.o.d, the matter shall not rest here; justice shall be done me!"
If the old woman was displeased, as much, or more, was the young man, who was deprived of his ladylove. Still, he might have looked over that if he could have had the old woman, and all her money, but it was no good, she made herself so disagreeable that he was obliged to let her return home.
So he was advised to summon her before the Bishop of Cambrai; and she also summoned the old man who had married the young woman, and a great lawsuit began, judgment in which is not given yet, so I can tell you no more about it.