The dagobas, occurring in connection with the temple of Buddha and the "Thousand Pillars" at Anaraj.a.pura, deserve a notice, as they correspond in many respects with some of the structures at Chichen. They are of various dimensions and consist generally of raised terraces or platforms of great extent, surrounded by mounds of earth faced with brick or stone, and often crowned with circular, dome-shaped structures. The base is usually surrounded by rows of columns. They vary from fifty to one hundred and fifty feet in height. The dagobas, of intermediate size, have occasionally a form approaching that of a bubble, but in general they have the form of a bell. They const.i.tute part of the Buddhist Temples, almost without exception. We have, in the character of these singular columns and their arrangement in respect to each other and the pyramidal structures in connection with which they are found, a most striking resemblance between the ruins of Chichen-itza in Central America, and Anaraj.a.pura in Ceylon--between the temples of Buddha and those of Quetzalcoatl, or some corresponding character. The further coincidences which exist between the sacred architecture of India and Central America will be reserved for another place. We cannot, however, omit to notice here the structure at Chichen-itza designated as the "Caracol," both from its resemblance to the dagobas of Ceylon and its connection with the worship of the Serpent Deity. Mr. Stephens describes it as follows:--
"It is circular in form and is known by the name of the Caracol, or Winding Staircase, on account of its interior arrangements. It stands on the upper of two terraces. The lower one measuring in front, from north to south, two hundred and twenty-three feet, and is still in good preservation. A grand staircase, forty-five feet wide, and containing twenty steps, rises to the platform of this terrace. On each side of the staircase, forming a sort of bal.u.s.trade, rest the entwined bodies of two gigantic serpents, three feet wide, portions of which are still in place; and amongst the ruins of the staircase a gigantic head, which had terminated, at one side the foot of the steps. The platform of the second terrace measured eighty feet in front and fifty-five in depth, and is reached by another staircase forty-two feet wide and having forty-two steps. In the centre of the steps and against the wall of the terrace are the remains of a pedestal six feet high, on which probably once stood an idol. On the platform, fifteen feet from the last step, stands the building. It is twenty-two feet in diameter and has four small doorways facing the cardinal points. Above the cornice the roof sloped off so as to form an apex. The height, including the terraces, is little short of sixty feet. The doorways give entrance to a circular corridor five feet wide.
The inner wall has four doorways, smaller than the others, and standing intermediately with respect to them. These doors give entrance to a second circular corridor, four feet wide, and in the centre is a circular ma.s.s, apparently of solid stone, seven feet six inches in diameter; but in one place, at the height of eleven feet from the floor, was a small square opening, which I endeavoured to clear out but without success. The roof was so tottering that I could not discover to what this opening led. The walls of both corridors were plastered and covered with paintings, and both were covered with a triangular arch."
Mr. Stephens also found at Mayapan, which city, as we have seen, was built by Ku Kulcan, the great ruler and demi-G.o.d of Chichen-itza, a dome-shaped edifice of much the same character with that here described. It is the princ.i.p.al structure here, and stands on a mound thirty feet high. The walls are ten feet high to the top of the lower cornice, and fourteen more to the upper one. It has a single entrance towards the west. The outer wall is five feet thick, within which is a corridor three feet wide, surrounding a solid cylindrical ma.s.s of stone, nine feet in thickness. The walls have four or five coats of stucco and were covered with remains of paintings, in which red, yellow, blue and white were distinctly visible.
On the south-west of the building was a double row of columns, eight feet apart, though probably from the remains around, there had been more, and by clearing away the trees others might be found. They were two feet and a half in diameter. We are not informed upon the point but presumably the columns were arranged, in respect to the structure, in the same manner as those accompanying the dagobas of Ceylon, or the mounds of Chichen-itza.
Among the ruins of Chichen are none more remarkable than that called by the natives "Egclesia" or the Church. It is described by Mr. Stephens as consisting of "two immense parallel walls each two hundred and seventy-five feet long, thirty feet thick, and placed one hundred and twenty feet apart. One hundred feet from the northern extremity, facing the s.p.a.ce between the walls, stands, on a terrace, a building thirty-five feet long, containing a single chamber, with the front fallen, and rising among the rubbish the remains of two columns elaborately ornamented, the whole interior wall being exposed to view, covered from top to bottom with sculptured figures in bas-relief much worn and faded. At the southern end also, placed back a hundred feet and corresponding in position, is another building eighty-one feet long, in ruins, but also exhibiting the remains of this column richly sculptured. In the centre of the great stone walls, exactly opposite each other, and at the height of thirty feet from the ground, are two ma.s.sive stone rings, four feet in diameter and one foot one inch thick, the diameter of the hole is one foot seven inches. On the rim and border are sculptured two entwined serpents; one of them is feather-headed, the other is not." May we regard them as allusive to the Serpent G.o.d and the Serpent G.o.ddess of the Aztec mythology? Mr. Stephens is disposed to regard the singular structure here described as a Gymnasium or Tennis Court, and supports his opinion by a quotation from Herrara. It seems to others much more probable that, with the other buildings of the group, this had an exclusively sacred origin. However that may be, the entwined serpents are clearly symbolical, inasmuch as we find them elsewhere, in a much more conspicuous position, and occupying the first place among the emblematic figures sculptured on the aboriginal temples.
Immediately in connection with this singular structure and const.i.tuting part of the eastern wall, is a building, in many respects the most interesting visited by Mr. Stephens, and respecting which it is to be regretted he has not given us a more complete account. It requires no extraordinary effort of fancy to discover in the sculptures and paintings with which it is decorated the pictured records of the teachings of the deified Ku Kulcan, who instructed men in the arts, taught them in religion, and inst.i.tuted government. There are represented processions of figures, covered with ornaments, and carrying arms. "One of the inner chambers is covered," says Mr. Stephens, "from the floor to the arched roof, with designs in painting, representing, in bright and vivid colours, human figures, battles, horses, boats, trees, and various scenes in domestic life." These correspond very nearly with the representations on the walls of the ancient Buddhist temples of Java, which are described by Mr. Crawfurd as being covered with designs of "a great variety of subjects, such as processions, audiences, religious worship, battles, hunting, maritime and other scenes."
Among the ruins of Uxmal is a structure closely resembling the Egclesia of Chichen. It consists of two ma.s.sive walls of stone, one hundred and twenty-eight feet long, and thirty in thickness, and placed seventy feet apart. So far as could be made out, they are exactly alike in plan and ornament. The sides facing each other are embellished with sculpture, and upon both remain the fragments of entwined colossal serpents which run the whole length of the walls. In the centre of each facade, as at Chichen, were the fragments of a great stone ring, which had been broken off and probably destroyed. It would therefore seem that the emblem of the entwined serpents was significant of the purposes to which these structures were dedicated. The destruction of these stones is another evidence of their religious character; for the conquerors always directed their destroying zeal against those monuments, or parts of monuments, most venerated and valued by the Indians, and which were deemed most intimately connected with their superst.i.tions.
Two hundred feet to the south of this edifice is another large and imposing structure, called Casa de las Monjas, House of the Nuns. It stands on the highest terraces, and is reached by a flight of steps. It is quadrangular in form, with a courtyard in the centre. This is two hundred and fourteen by two hundred and fifty-eight. "Pa.s.sing through the arched gateway," says Mr. Stephens, "we enter this n.o.ble courtyard, with four great facades looking down upon it, each ornamented from one end to the other with the richest and most elaborate carving known in the art of the builders. The facade on the left is most richly ornamented, but is much ruined. It is one hundred and sixty feet long, and is distinguished by two colossal serpents entwined, running through and encompa.s.sing nearly all the ornaments throughout its entire length. At the north end, where the facade is most entire, the tail of one serpent is held up nearly over the head of the other, and has an ornament upon it like a turban with a plume of feathers. There are marks upon the extremity of the tail, probably intended to represent the rattlesnake, with which the country abounds. The lower serpent has its monstrous jaws wide open, and within there is a human head, the face of which is distinctly visible in the stone. The head and tail of the two serpents at the south end of the facade are said to have corresponded with those at the north, and when the whole was entire, in 1836, the serpents were seen encircling every ornament of the building.
The bodies of the serpents are covered with feathers. Its ruins present a lively idea of the large and many well-constructed buildings of lime and stone, which Bernal Diaz saw at Campeachy, with figures of serpents and idols painted on their walls." Mr. Norman mentions that the heads of the serpents were adorned with plumes of feathers, and that the tails showed the peculiarity of the rattlesnake.[10]
The eastern facade, opposite that just described, is less elaborately, but more tastefully ornamented. Over each doorway is an ornament representing the Sun. In every instance there is a face in the centre, with the tongue projected, surmounted by an elaborate head-dress; between the bars there is also a range of many lozenge-shaped ornaments, in which the remains of red paint are distinctly visible, and at each end is a serpent"s head with the mouth open. The ornament over the princ.i.p.al doorway is much more complicated and elaborate, and of that marked and peculiar style which characterizes the highest efforts of the builders.
The central figure, with the projecting tongue, is probably that of the Sun, and in general design coincides with the central figure sculptured on the great calendar stone of Mexico, and with that found by Mr. Stephens on the walls of Casa No. 3 at Palenque, where it is represented as an object of admiration. The protrusion of the tongue signified, among the Aztecs, ability to speak, and denoted life or existence. Among the Sclavonian nations, the idea of vitality was conveyed by ability to eat, as it is by to breathe among ourselves, and to walk among the Indians of the Algonquin stock.
Although Central America was occupied by nations independent of those of Mexico proper, yet some of them (as those inhabiting the Pacific coast, as far south as Nicaragua) were descended directly from them, and all had striking features in common with them. Their languages were in general different, but cognate; their architecture was essentially the same; and their religion, we have every reason for believing, was not widely different, though doubtless that of the south was less ferocious in its character, and not so generally disfigured by human sacrifices.
We may therefore look with entire safety for common mythological notions, especially when we are a.s.sured of the fact that, whatever its modifications, the religion of the continent is essentially the same; and especially when we know that whatever differences may have existed amongst the various nations of Mexico and Central America, the elements of their religion were derived from a common Tottecan root.
CHAPTER VI.
_Mexican Temple of Montezuma--The Serpent Emblem in Mexico--Pyramid of Cholula--Tradition of the Giants of Anahuac--The Temple of Quetzalcoatl--North American Indians and the Rattlesnake--Indian Tradition of a Great Serpent--Serpents in the Mounds of the West--Bigotry and Folly of the Spanish Conquerors of the West--Wide prevalence of Mexican Ophiolatreia._
The monuments of Mexico representing the serpent are very numerous, and have been specially remarked by nearly every traveller in that interesting country. The symbol is equally conspicuous in the ancient paintings.
"The great temple of Mexico," says Acosta, "was built of great stones in fashion of snakes tied one to another, and the circuit was called coate-pantli which is circuit of snakes." Duran informs us that this temple was expressly built by the first Montezuma "for all the G.o.ds," and hence called Coatlan, literally "serpent place." It contained, he also informed us, the temple or shrine of Tezcatlipoca, Huitzlipochtli, and Tlaloc, called Coateocalli, "Temple of the Serpent."
Says Bernal Diaz, in his account of the march of Cortes to Mexico, "We to-day arrived at a place called Terraguco, which we called the town of the serpents, on account of the enormous figures of those reptiles which we found in their temples, and which they worshipped as G.o.ds."
It cannot be supposed that absolute serpent worship--a simple degraded adoration of the reptile itself, or Fetishism, such as is said to exist in some parts of Africa--prevailed in Mexico. The serpent entered into their religious systems only as an emblem. It is nevertheless not impossible, on the contrary it is extremely probable, that a degree of superst.i.tious veneration attached to the reptile itself. According to Bernal Diaz, living rattlesnakes were kept in the great temple of Mexico as sacred objects. He says, "Moreover, in that accursed house they kept vipers and venomous snakes, who had something at their tails which sounded like morris-bells, and these are the worst of vipers. They were kept in cradles and barrels, and in earthen vessels, upon feathers, and there they laid their eggs, and nursed up their snakelings, and they were fed with the bodies of the sacrificed, and with dogs" meat."
Charlevaix in the History of Paraguay, relates "that Alvarez, in one of his expeditions into that country, found a town in which was a large tower or temple the residence of a monstrous serpent which the inhabitants had chosen for a divinity and which they fed with human flesh. He was as thick as an ox, and seven and twenty feet long." This account has been regarded as somewhat apocryphal, although it is likely enough that Serpent Worship may have existed among some of the savage tribes of South America.
It has been said "it should be remarked that Diaz was little disposed to look with complacency upon the religion of the Mexicans, or whatever was connected with it, and that his prejudices were not without their influence on his language. His relation, nevertheless, may be regarded as essentially reliable."
Mr. Mayer, in his Description of Mexico, gives an interesting account of the ancient and extraordinary Indian Pyramid of Cholula, an erection intimately connected with the Quetzalcoatl we have been speaking of.
This is one of the most remarkable relics of the aborigines on the continent, for, although it was constructed only of the adobes or common sun-dried brick, it still remains in sufficient distinctness to strike every observer with wonder at the enterprise of its Indian builders. What it was intended for, whether tomb or temple, no one has determined with certainty, though the wisest antiquarians have been guessing since the conquest. In the midst of a plain the Indians erected a mountain. The base still remains to give us its dimensions; but what was its original height?
Was it the tomb of some mighty lord, or sovereign prince; or was it alone a place of sacrifice?
Many years ago in cutting a new road toward Puebla from Mexico it became necessary to cross a portion of the base of this pyramid. The excavation laid bare a square chamber, built of stone, the roof of which was sustained by cypress beams. In it were found some idols of basalt, a number of painted vases, and the remains of two dead bodies. No care was taken of these relics by the discoverers, and they are lost to us for ever.
Approaching the pyramid from the east, it appears so broken and overgrown with trees that it is difficult to make out any outline distinctly. From the west, however, a very fair idea may be obtained of this ma.s.sive monument as it rises in solitary grandeur from the midst of the wide-spreading plain. A well-paved road cut by the old Spaniards, ascends from the north-west corner with steps at regular intervals, obliquing first on the west side to the upper bench of the terrace, and thence returning toward the same side until it is met by a steep flight rising to the front of the small dome-crowned chapel, surrounded with its grave of cypress and dedicated to the Virgin of Remedies.
The summit is perfectly level, and protected by a parapet wall, whence a magnificent view extends on every side over the level valley. Whatever this edifice may have been, the idea of thus attaining permanently an elevation to which the people might resort for prayer--or even for parade or amus.e.m.e.nt--was a sublime conception and ent.i.tles the men who, centuries ago, patiently erected the lofty pyramid, to the respect of posterity.
There remain at present but four stories of the Pyramid of Cholula, rising above each other and connected by terraces. These stories are formed, as already said, of sun-dried bricks, interspersed with occasional layers of plaster and stone work. "And this is all," says Mr. Mayer, "that is to be told or described. Old as it is--interesting as it is--examined as it has been by antiquaries of all countries--the result has ever been the same.
The Indians tell you that it was a place of sepulture, and the Mexicans give you the universal reply of ignorance in this country: _Quien Sabe?_--who knows? who can tell?"
Baron Humboldt says:--"The Pyramid of Cholula is exactly the same height as that of Tonatiuh Ylxaqual, at Teotihuacan. It is three metres higher than that of Mycerinus, or the third of the great Egyptian pyramids of the group of Djizeh. Its base, however, is larger than that of any pyramid hitherto discovered by travellers in the old world, and is double of that known as the Pyramid of Cheops. Those who wish to form an idea of the immense ma.s.s of this Mexican monument by the comparison of objects best known to them, may imagine a square four times greater than that of the Place Vendome in Paris, covered with layers of bricks rising to twice the elevation of the Louvre. Some persons imagine that the whole of the edifice is not artificial, but as far as explorations have been made there is no reason to doubt that it is entirely a work of art. In its present state (and we are ignorant of its perfect original height) its perpendicular proportion is to its base as eight to one, while in the three great pyramids of Djizeh the proportion is found to be one and six-tenths to one and seven-tenths to one; or nearly as eight to five."
May not this have been the base of some mighty temple destroyed long before the conquest, and of which even the tradition no longer lingers among the neighbouring Indians?
In continuation Humboldt observes that "that the inhabitants of Anahauc apparently designed giving the Pyramid of Cholula the same height, and double the base of the Pyramid of Teotihuacan, and that the Pyramid of Asychis, the largest known of the Egyptians, has a base of 800 feet, and is like that of Cholula built of brick. The cathedral of Strasburgh is eight feet, and the cross of St Peter"s at Rome forty-one feet lower than the top of the Pyramid of Cheops. Pyramids exist throughout Mexico; in the forests of Papantla at a short distance above the level of the sea; on the plains of Cholula and of Teotihuacan, at the elevations which exceed those of the pa.s.ses of the Alps. In the most widely distant nations, in climates the most different, man seems to have adopted the same style of construction, the same ornaments, the same customs, and to have placed himself under the government of the same political inst.i.tutions."
Is this an argument? it has been asked; that all men have sprung from one stock, or that the human mind is the same everywhere, and, affected by similar interests or necessities, invariably comes to the same result, whether pointing a pyramid or an arrow, in making a law or a ladle?
"Much as I distrust," says Mayer, "all the dark and groping efforts of antiquarians, I will nevertheless offer you some sketches and legends which may serve at least to base a conjecture upon as to the divinity to whom this pyramid was erected, and to prove, perhaps, that it was intended as the foundation of a temple and not the covering of a tomb."
A tradition, which has been recorded by a Dominican monk who visited Cholula in 1566, is thus related from his work, by the traveller already quoted.
"Before the great inundation which took place 4,800 years after the erection of the world, the country of Anahuac was inhabited by giants, all of whom either perished in the inundation or were transformed into fishes, save seven who fled into caverns.
"When the waters subsided, one of the giants, called Xelhua, surnamed the "Architect," went to Cholula, where as a memorial of the Tlaloc which had served for an asylum to himself and his six brethern, he built an artificial hill in the form of a pyramid. He ordered bricks to be made in the province of Tlalma.n.a.lco, at the foot of the Sierra of Cecotl, and in order to convey them to Cholula he placed a file of men who pa.s.sed them from hand to hand. The G.o.ds beheld, with wrath, an edifice the top of which was to reach the clouds. Irritated at the daring attempt of Xelhua, they hurled fire on the pyramid. Numbers of the workmen perished. The work was discontinued, and the monument was afterwards dedicated to Quetzalcoatl." Of this G.o.d we have already given a description in these pages.
The following singular story in relation to this divinity and certain services of his temple, is to be found in the "Natural and Moral History of Acosta," book 5, chap. 30.
"There was at this temple of Quetzalcoatl, at Cholula, a court of reasonable greatness, in which they made great dances and pastimes with games and comedies, on the festival day of this idol, for which purpose there was in the midst of this court a theatre of thirty feet square, very finely decked and trimmed--the which they decked with flowers that day--with all the art and invention that might be, being environed around with arches of divers flowers and feathers, and in some places there were tied many small birds, conies, and other tame beasts. After dinner, all the people a.s.sembled in this place, and the players presented themselves and played comedies. Some counterfeited the deaf and rheumatic, others the lame, some the blind and crippled which came to seek for cure from the idol. The deaf answered confusedly, the rheumatic coughed, the lame halted, telling their miseries and griefs, wherewith they made the people to laugh. Others came forth in the form of little beasts, some attired like snails, others like toads, and some like lizards; then meeting together they told their offices, and, everyone retiring to his place, they sounded on small flutes which was pleasant to hear. They likewise counterfeited b.u.t.terflies and small birds of divers colours which were represented by the children who were sent to the temple for education.
Then they went into a little forest, planted there for the purpose, whence the priests of the temple drew them forth with instruments of music. In the meantime they used many pleasant speeches, some in propounding, others in defending, wherewith the a.s.sistants were pleasantly entertained. This done, they made a masque or mummery with all the personages, and so the feast ended."
From these traditions we derive several important facts. First, that Quetzalcoatl was "G.o.d of the air;" second, that he was represented as a "feathered serpent;" third, that he was the great divinity of the Cholulans; and fourth, that a hill was raised by them upon which they erected a temple to his glory where they celebrated his festivals with pomp and splendour.
Combining all these, is it unreasonable to believe that the Pyramid of Cholula was the base of this temple, and that he was there worshipped as the Great Spirit of the Air--or of the seasons; the G.o.d who produced the fruitfulness of the earth, regulated the Sun, the wind, and the shower, and thus spread plenty over the land. It has been thought too, that the serpent might not improbably typify lightning, and the feathers swiftness, thus denoting one of the attributes of the air and that the most speedy and destructive.
Mr. Mayer says:--"I constantly saw serpents, in the city of Mexico, carved in stone, and in the various collections of antiquities," and he gives drawings of several of the princ.i.p.al, notably one carved with exquisite skill and found in the court-yard of the University.
Vasquez Coronado, Governor of New Gallicia, as the northern territories of Spain were then called, wrote to the Viceroy Mendoza in 1539, concerning the unknown regions still beyond him to the northward. His account was chiefly based upon the fabulous relation of the Friar Marco Niza, and is not entirely to be relied upon. In this letter he mentions that "in the province of Topira there were people who had great towers and temples covered with straw, with small round windows, filled with human skulls, and before the temple a great round ditch, the brim of which was compa.s.sed with a serpent, made of various metals, which held its tail in its mouth, and before which men were sacrificed."
Du Paix has given many examples of the carving representing the snake, which he found in his Antiquarian Explorations in Mexico. One found near the ancient city of Chochimilco represents a snake artificially coiled carved from a block of porphry. "Its long body is gracefully entwined, leaving its head and tail free. There is something showy in the execution of the figure. Its head is elevated and curiously ornamented, its open mouth exhibits two long and pointed fangs, its tongue (which is unusually long) is cloven at the extremity like an anchor, its body is fancifully scaled, and its tail (covered with circles) ends with three rattles. The snake was a frequent emblem with the Mexican artists. The flexibility of its figure rendering it susceptible of an infinite diversity of position, regular and irregular; they availed themselves of this advantage and varied their representations of it without limit and without ever giving it an unnatural att.i.tude."
Near Quauhquechula, Du Paix found another remarkable sculpture of the serpent carved in black basalt, and so entwined that the s.p.a.ce within the folds of its body formed a font sufficiently large to contain a considerable quant.i.ty of water. The body of the reptile was spirally entwined, and the head probably served as a handle to move it. It was decorated with circles, and the tail was that of a rattlesnake.
Du Paix also found at Tepeyaca, in a quarter of the town called St.
Michael Tlaixegui (signifying in the Mexican language the cavity of the mountain) a serpent carved in red porphry. It is of large dimensions, in an att.i.tude of repose, and coiled upon itself in spiral circles so as to leave a hollow s.p.a.ce or transverse axis in the middle. The head, which has a fierce expression, is armed with two long and sharp fangs, and the tongue is double being divided longitudinally. The entire surface of the body is ornamented or covered with broad and long feathers, and the tail terminates in four rattles. Its length from the head to the extremity of the tail is about twenty feet, and it gradually diminishes in thickness.
"This reptile," Du Paix says, "was the monarch or giant of its species, and in pagan times was a deity greatly esteemed under the name Quetzalcoatl, or Feathered Serpent. It is extremely well sculptured, and there are still marks of its having been once painted with vermillion."
But the symbolical feathered serpent was not peculiar to Mexico and Yucatan. Squier, in his Explorations in Nicaragua, several times encountered it. Near the city of Santiago de Managua, the capital of the Republic, situated upon the sh.o.r.es of Lake Managua or Leon, and near the top of the high volcanic ridge which separates the waters flowing into the Atlantic from those running into the Pacific, is an extinct crater, now partially filled with water, forming a lake nearly two miles in circ.u.mference, called Nihapa. The sides of this crater are perpendicular rocks ranging from five hundred to eight hundred feet in height. There is but one point where descent is possible. It leads to a little s.p.a.ce, formed by the fallen rocks and debris which permits a foothold for the traveller. Standing here, he sees above him, on the smooth face of the cliff, a variety of figures, executed by the aborigines, in red paint.
Most conspicuous amongst them, is a feathered serpent coiled and ornamented. It is about four feet in diameter. Upon some of the other rocks were found paintings of the serpent, perfectly corresponding with the representations in the Dresden MS. copied by Kingsborough and confirming the conjectures of Humboldt and other investigators that this MS. had its origin to the southward of Mexico. The figure copied was supposed by the natives who had visited it to represent the sun. Some years ago, large figures of the sun and moon were visible upon the cliffs, but the section upon which they were painted was thrown down by the great earthquake of 1838. Parts of the figures can yet be traced upon the fallen fragments.
It is a singular fact that many of the North American Indian tribes entertain a superst.i.tious regard for serpents, and particularly for the rattlesnake. Though always avoiding, they never destroyed it, "lest," says Bartram, "the spirit of the reptile should excite its kindred to revenge."