Certainly not.
And that which neither exceeds nor is exceeded, must be on an equality; and being on an equality, must be equal.
Of course.
And this will be true also of the relation of the one to itself; having neither greatness nor smallness in itself, it will neither exceed nor be exceeded by itself, but will be on an equality with and equal to itself.
Certainly.
Then the one will be equal both to itself and the others?
Clearly so.
And yet the one, being itself in itself, will also surround and be without itself; and, as containing itself, will be greater than itself; and, as contained in itself, will be less; and will thus be greater and less than itself.
It will.
Now there cannot possibly be anything which is not included in the one and the others?
Of course not.
But, surely, that which is must always be somewhere?
Yes.
But that which is in anything will be less, and that in which it is will be greater; in no other way can one thing be in another.
True.
And since there is nothing other or besides the one and the others, and they must be in something, must they not be in one another, the one in the others and the others in the one, if they are to be anywhere?
That is clear.
But inasmuch as the one is in the others, the others will be greater than the one, because they contain the one, which will be less than the others, because it is contained in them; and inasmuch as the others are in the one, the one on the same principle will be greater than the others, and the others less than the one.
True.
The one, then, will be equal to and greater and less than itself and the others?
Clearly.
And if it be greater and less and equal, it will be of equal and more and less measures or divisions than itself and the others, and if of measures, also of parts?
Of course.
And if of equal and more and less measures or divisions, it will be in number more or less than itself and the others, and likewise equal in number to itself and to the others?
How is that?
It will be of more measures than those things which it exceeds, and of as many parts as measures; and so with that to which it is equal, and that than which it is less.
True.
And being greater and less than itself, and equal to itself, it will be of equal measures with itself and of more and fewer measures than itself; and if of measures then also of parts?
It will.
And being of equal parts with itself, it will be numerically equal to itself; and being of more parts, more, and being of less, less than itself?
Certainly.
And the same will hold of its relation to other things; inasmuch as it is greater than them, it will be more in number than them; and inasmuch as it is smaller, it will be less in number; and inasmuch as it is equal in size to other things, it will be equal to them in number.
Certainly.
Once more, then, as would appear, the one will be in number both equal to and more and less than both itself and all other things.
It will.
Does the one also partake of time? And is it and does it become older and younger than itself and others, and again, neither younger nor older than itself and others, by virtue of partic.i.p.ation in time?
How do you mean?
If one is, being must be predicated of it?
Yes.
But to be (einai) is only partic.i.p.ation of being in present time, and to have been is the partic.i.p.ation of being at a past time, and to be about to be is the partic.i.p.ation of being at a future time?
Very true.
Then the one, since it partakes of being, partakes of time?
Certainly.
And is not time always moving forward?
Yes.
Then the one is always becoming older than itself, since it moves forward in time?
Certainly.
And do you remember that the older becomes older than that which becomes younger?
I remember.
Then since the one becomes older than itself, it becomes younger at the same time?