Wishing, with the zeal of the young, to make a convert, Miriam preached to him the doctrine of Christianity, but without success. By blood Caleb was a Jew of the Jews, and could not understand or admire a G.o.d who would consent to be trodden under foot and crucified. The Messiah he desired to follow must be a great conqueror, one who would overthrow the Caesars and take the throne of Caesar, not a humble creature with his mouth full of maxims. Like the majority of his own, and, indeed, of every generation, to the last day of his life, Caleb was unable to divine that mind is greater than matter, while spirit is greater than mind; and that in the end, by many slow advances and after many disasters seemingly irremediable, spirituality will conquer all. He looked to a sword flashing from thrones, not to the word of truth spoken by lowly lips in humble streets or upon the flanks of deserts, trusting to the winds of Grace to bear it into the hearts of men and thus regenerate their souls.
Such was Caleb, and these things are said of him here because the child is father to the man.
Swiftly the years went by. There were tumults in Judaea and ma.s.sacres in Jerusalem. False prophets such as Theudas, who pretended that he could divide Jordan, attracted thousands to their tinsel standards, to be hewn down, poor folk! by the Roman legions. Caesars rose and fell; the great Temple was at length almost completed in its glory, and many events happened which are remembered even to this day.
But in the little village of the Essenes by the grey sh.o.r.es of the Dead Sea, nothing seemed to change, except that now and again an aged brother died, and now and again a new brother was admitted. They rose before daylight and offered their invocation to the sun; they went out to toil in the fields and sowed their crops, to reap them in due season, thankful if they were good, still thankful if they were bad. They washed, they prayed, they mourned over the wickedness of the world, and wove themselves white garments emblematic of a better. Also, although of this Miriam knew nothing, they held higher and more secret services wherein they invoked the presence of their "angels," and by arts of divination that were known to them, foretold the future, an exercise which brought them little joy. But as yet, however evil might be the omens, none came to molest their peaceful life, which ran quietly towards the great catastrophe as often deep waters swirl to the lip of a precipice.
At length when Miriam was seventeen years of age, the first stroke of trouble fell upon them.
From time to time the high priests at Jerusalem, who hated the Essenes as heretics, had made demands upon them that they should pay t.i.the for the support of the sacrifices in the Temple. This they refused to do, since all sacrifices were hateful to them. So things went on until the day of the high priest Ananos, who sent armed men to the village of the Essenes to take the t.i.thes. These were refused to them, whereon they broke open the granary and helped themselves, destroying a great deal which they could not carry away. As it chanced, on that day Miriam, accompanied by Nehushta, had visited Jericho. Returning in the afternoon they pa.s.sed through a certain torrent bed in which were many rocks, and among them thickets of thorn trees. Here they were met by Caleb, now a n.o.ble-looking youth very strong and active, who carried a bow in his hand and on his back a sheath of six arrows.
"Lady Miriam," he said, "well met. I have come to seek you, and to warn you not to return by the road to-day, since on it you will meet presently those thieves sent by the high priest to plunder the stores of the Order, who, perhaps, will offer you insult or mischief, for they are drunk with wine. Look, one of them has struck me," and he pointed to a bruise upon his shoulder and scowled.
"What then shall we do?" asked Miriam. "Go back to Jericho?"
"Nay, for there they will come too. Follow up this gully till you reach the footpath a mile away, and by it walk to the village; so you will miss these robbers."
"That is a good plan," said Nehushta. "Come, lady."
"Whither are you going, Caleb?" asked Miriam, lingering, since she saw that he did not mean to accompany them.
"I? Oh, I shall hide among the rocks near by till the men are pa.s.sed, and then go to seek that hyena which has been worrying the sheep. I have tracked him down and may catch him as he comes from his hole at sunset.
That is why I have brought my bow and arrows."
"Come," broke in Nehushta impatiently, "come. The lad well knows how to guard himself."
"Be careful, Caleb, that you get no hurt from the hyena," said Miriam, doubtfully, as Nehushta seized her by the wrist and dragged her away.
"It is strange," she added as they went, "that Caleb should choose this evening to go hunting."
"Unless I mistake, it is a human hyena whom he hunts," answered Nehushta shortly. "One of those men struck him, and he desires to wash the wound with his blood."
"Oh, surely not! Nou. That would be taking vengeance, and revenge is evil."
Nehushta shrugged her shoulders. "Caleb may think otherwise, as I do at times. Wait, and we shall see."
As it chanced, they did see something. The footpath by which they returned to the village ran over a high ridge of ground, and from its crest, although they were a mile or more away, in that clear desert air they could easily discern the line of the high priest"s servants straggling along, driving before them a score or so of mules, laden with wine and other produce which they had stolen from the stores. Presently the company of them descended into that gully along which the road ran, whence a minute or two later rose a sound of distant shouting. Then they appeared on the further side, running, or riding their beasts. .h.i.ther and thither, as though in search of some one, while four of them carried between them a man who seemed to be hurt, or dead.
"I think that Caleb has shot his hyena," said Nehushta meaningly; "but I have seen nothing, and if you are wise, you will say nothing. I do not like Caleb, but I hate these Jewish thieves, and it is not for you to bring your friend into trouble."
Miriam looked frightened but nodded her head, and no more was said of the matter.
That evening, as Miriam and Nehushta stood at the door of their house in the cool, by the light of the full moon they saw Caleb advancing towards them down the road, a sight that made Miriam glad at heart, for she feared lest he might have come into trouble. Catching sight of them, he asked permission to enter through the door, which he closed behind them, so that now they stood in the little garden within the wall.
"Well," said Nehushta, "I see that you had a shot at your hyena; did you kill it?"
"How do you know that?" he asked, looking at her suspiciously.
"A strange question to put to a Libyan woman who was brought up among bowmen," she replied. "You had six arrows in your quiver when we met you, and now I count but five. Also your bow was newly waxed; and look, the wax is rubbed where the shaft lay."
"I shot at the beast, and, as I think, hit it. At least, I could not find the arrow again, although I searched long."
"Doubtless. You do not often miss. You have a good eye and a steady hand. Well, the loss of a shaft will not matter, since I noticed, also, that this one was differently barbed from the others, and double feathered; a true Roman war-shaft, such as they do not make here. If any find your wounded beast you will not get its hide, since it is known that you do not use such arrows." Then, with a smile that was full of meaning, Nehushta turned and entered the house, leaving him staring after her, half in wrath and half in wonder at her wit.
"What does she mean?" he asked Miriam, but in the voice of one who speaks to himself.
"She thinks that you shot at a man, not at a beast," replied Miriam; "but I know well that you could not have done this, since that would be against the rule of the Essenes."
"Even the rule of the Essenes permits a man to protect himself and his property from thieves," he answered sulkily.
"Yes, to protect himself if he is attacked, and his property--if he has any. But neither that faith nor mine permits him to avenge a blow."
"I was one against many," he answered boldly. "My life was on the hazard: it was no coward"s act."
"Were there, then, a troop of these hyenas?" asked Miriam, innocently.
"I thought you said it was a solitary beast that took the sheep."
"It was a whole company of beasts who took the wine, and smote those in charge of it as though they were street dogs."
"Hyenas that took wine like the tame ape whom the boys make drunken over yonder----"
"Why do you mock me," broke in Caleb, "who must know the truth? Or if you do not know it, here it is. That thief beat me with his staff, and called me the son of a dog, and I swore that I would pay him back. Pay him back I did, for the head of that shaft which Nehushta noted, stands out a span beyond his neck. They never saw who shot it; they never saw me at all, who thought at first that the man had fallen from his horse.
By the time they knew the truth I was away where they could not follow.
Now go and tell the story if you will, or let Nehushta, who hates me, tell it, and give me over to be tortured by the servants of the high priest, or crucified as a murderer by the Romans."
"Neither Nehushta nor I saw this deed done, nor shall we bear witness against you, Caleb, or judge you, who doubtless were provoked by violent and lawless men. Yet, Caleb, you told me that you came out to warn us, and it grieves me to learn that the true wish of your heart was to take the life of a man."
"It is false," he answered angrily; "I said that I came to warn you, and afterwards to kill a hyena. To make you safe--that was my first thought, and until you were safe my enemy was safe also. Miriam, you know it well."
"Why should I know it? To you, Caleb, I think revenge is more than friendship."
"Perhaps; for I have few friends who am a penniless orphan brought up by charity. But, Miriam, to me revenge is not more than--love."
"Love," she stammered, turning crimson to her hair and stepping back a pace; "what do you mean, Caleb?"
"What I say, neither more nor less," he answered sullenly. "As I have worked one crime to-day, I may as well work two, and dare to tell the lady Miriam, the Queen of the Essenes, that I love her, though she loves not me--as yet."
"This is madness," faltered Miriam.
"Mayhap, but it is a madness which began when first I saw you--that was soon after we learned to speak--a madness which will continue until I cease to see you, and that shall be soon before I grow silent forever.
Listen, Miriam, and do not think my words only those of a foolish boy, for all my life shall prove them. This love of mine is a thing with which you must reckon. You love me not--therefore, even had I the power, I would not force myself upon you against your will; only I warn you, learn to love no other man, for then it shall go ill either with him or with me. By this I swear it," and, s.n.a.t.c.hing her to him, Caleb kissed her on the forehead, then let her go, saying, "Fear not. It is the first and last time, except by your own will. Or if you fear, tell the story to the Court of the Essenes, and--to Nehushta, who will right your wrongs."
"Caleb," she gasped, stamping her foot upon the ground in anger, "Caleb, you are more wicked than I dreamed, and," she added, as though to herself--"and greater!"
"Yes," he answered, as he turned to go, "I think that you are right. I am more wicked than you dreamed and--greater. Also, Miriam, I love you as you will never be loved again. Farewell!"
CHAPTER VII