But in France, neither a set-to, nor an action for a.s.sault, would repay the generality of any cla.s.s removed from the poverty of the bas peuple, for so great and inexcusable an affront. In all countries it is the feelings of the generality of people, that courtesy, which is the essence of honour, obliges one to consult. As in England I should, therefore, have paid, so in France I fought.
If it be said that a French gentleman would not have been equally condescending to a French tradesman, I answer that the former would never have perpetrated the only insult for which the latter might think there could be only one atonement. Besides, even if this objection held good, there is a difference between the duties of a native and a stranger. In receiving the advantages of a foreign country, one ought to be doubly careful not to give offence, and it is therefore doubly inc.u.mbent upon us to redress it when given. To the feelings of the person I had offended, there was but one redress. Who can blame me if I granted it?
CHAPTER XIV.
Erat h.o.m.o ingeniosus, acutus, acer, et qui plurimum et salis haberet et fellis, nec candoris minus.--Pliny.
I do not know a more difficult character to describe than Lord Vincent"s. Did I imitate certain writers, who think that the whole art of pourtraying individual character is to seize hold of some prominent peculiarity, and to introduce this distinguishing trait, in all times and in all scenes, the difficulty would be removed. I should only have to present to the reader a man, whose conversation was nothing but alternate jest and quotation--a due union of Yorick and Partridge. This would, however, be rendering great injustice to the character I wish to delineate. There were times when Vincent was earnestly engrossed in discussion in which a jest rarely escaped him, and quotation was introduced only as a serious ill.u.s.tration, not as a humorous peculiarity. He possessed great miscellaneous erudition, and a memory perfectly surprising for its fidelity and extent. He was a severe critic, and had a peculiar art of quoting from each author he reviewed, some part that particularly told against him. Like most men, in the theory of philosophy he was tolerably rigid; in its practice, more than tolerably loose. By his tenets you would have considered him a very Cato for stubbornness and sternness: yet was he a very child in his concession to the whim of the moment. Fond of meditation and research, he was still fonder of mirth and amus.e.m.e.nt; and while he was among the most instructive, he was also the boonest of companions. When alone with me, or with men whom he imagined like me, his pedantry (for more or less, he always was pedantic) took only a jocular tone; with the savan or the bel esprit, it became grave, searching, and sarcastic. He was rather a contradicter than a favourer of ordinary opinions: and this, perhaps, led him not unoften into paradox: yet was there much soundness, even in his most vehement notions, and the strength of mind which made him think only for himself, was visible in all the productions it created. I have hitherto only given his conversation in one of its moods; henceforth I shall be just enough occasionally to be dull, and to present it sometimes to the reader in a graver tone.
Buried deep beneath the surface of his character, was a hidden, yet a restless ambition: but this was perhaps, at present, a secret even to himself. We know not our own characters till time teaches us self-knowledge: if we are wise, we may thank ourselves; if we are great, we must thank fortune.
It was this insight into Vincent"s nature which drew us closer together. I recognized in the man, who as yet was only playing a part, a resemblance to myself, while he, perhaps, saw at times that I was somewhat better than the voluptuary, and somewhat wiser than the c.o.xcomb, which were all that at present it suited me to appear.
In person, Vincent was short, and though not ill--yet ungracefully made--but his countenance was singularly fine. His eyes were dark, bright and penetrating, and his forehead (high and thoughtful) corrected the playful smile of his mouth, which might otherwise have given to his features too great an expression of levity. He was not positively ill dressed, yet he paid no attention to any external art, except cleanliness. His usual garb was a brown coat, much too large for him, a coloured neckcloth, a spotted waistcoat, grey trowsers, and short gaiters: add to these gloves of most unsullied doeskin, and a curiously thick cane, and the portrait is complete.
In manners, he was civil, or rude, familiar, or distant, just as the whim seized him; never was there any address less common, and less artificial. What a rare gift, by the by, is that of manners! how difficult to define--how much more difficult to impart! Better for a man to possess them, than wealth, beauty, or talent; they will more than supply all. No attention is too minute, no labour too exaggerated, which tends to perfect them. He who enjoys their advantages in the highest degree, viz., he who can please, penetrate, persuade, as the object may require, possesses the subtlest secret of the diplomatist and the statesman, and wants nothing but opportunity to become "great."
CHAPTER XV.
Le plaisir de la societe entre les amis se cultive par une ressemblance de gout sur ce qui regarde les moeurs, et par quelque difference d"opinions sur les sciences; par la ou l"on s"affermit dans ses sentiments, ou l"on s"exerce et l"on s"instruit par la dispute.--La Bruyere.
There was a party at Monsieur de V--e"s, to which Vincent and myself were the only Englishmen invited: accordingly as the Hotel de V. was in the same street as my hotel, we dined together at my rooms, and walked from thence to the minister"s house.
The party was as stiff and formal as such a.s.semblies invariably are, and we were both delighted when we espied Monsieur d"A--, a man of much conversational talent, and some celebrity as an ultra writer, forming a little group in one corner of the room.
We took advantage of our acquaintance with the urbane Frenchman to join his party; the conversation turned almost entirely on literary subjects.
Allusion being made to Schlegel"s History of Literature, and the severity with which he speaks of Helvetius, and the philosophers of his school, we began to discuss what harm the free-thinkers in philosophy had effected.
"For my part," said Vincent, "I am not able to divine why we are supposed, in works where there is much truth, and little falsehood, much good, and a little evil, to see only the evil and the falsehood, to the utter exclusion of the truth and the good. All men whose minds are sufficiently laborious or acute to love the reading of metaphysical inquiries, will by the same labour and acuteness separate the chaff from the corn--the false from the true. It is the young, the light, the superficial, who are easily misled by error, and incapable of discerning its fallacy; but tell me, if it is the light, the young, the superficial, who are in the habit of reading the abstruse and subtle speculations of the philosopher. No, no! believe me that it is the very studies Monsieur Schlegel recommends, which do harm to morality and virtue; it is the study of literature itself, the play, the poem, the novel, which all minds, however frivolous, can enjoy and understand, that const.i.tute the real foes to religion and moral improvement."
"Ma foi," cried Monsieur de G., (who was a little writer, and a great reader of romances) "why, you would not deprive us of the politer literature, you would not bid us shut up our novels, and burn our theatres."
"Certainly not!" replied Vincent; "and it is in this particular that I differ from certain modern philosophers of our own country, for whom, for the most part, I entertain the highest veneration. I would not deprive life of a single grace, or a single enjoyment, but I would counteract whatever is pernicious in whatever is elegant; if among my flowers there is a snake, I would not root up my flowers, I would kill the snake. Thus, who are they that derive from fiction and literature a prejudicial effect? We have seen already--the light and superficial;--but who are they that derive profit from them?--they who enjoy well regulated and discerning minds. Who pleasure?--all mankind!
Would it not therefore be better, instead of depriving some of profit, and all of pleasure, by banishing poetry and fiction from our Utopia, to correct the minds which find evil, where, if they were properly instructed, they would find good? Whether we agree with Helvetius, that all men are born with an equal capacity of improvement, or merely go the length with all other metaphysicians, that education can improve the human mind to an extent yet incalculable, it must be quite clear, that we can give sound views instead of fallacies, and make common truths as easy to discern and adopt as common errors. But if we effect this, which we all allow is so easy, with our children; if we strengthen their minds, instead of weakening them, and clear their vision, rather than confuse it, from that moment, we remove the prejudicial effects of fiction, and just as we have taught them to use a knife, without cutting their fingers, we teach them to make use of fiction without perverting it to their prejudice. What philosopher was ever hurt by reading the novels of Crebillon, or seeing the comedies of Moliere? You understand me, then, Monsieur de G., I do, it is true, think that polite literature (as it is termed,) is prejudicial to the superficial, but for that reason, I would not do away with the literature, I would do away with the superficial."
"I deny," said M. D"A--, "that this is so easy a task--you cannot make all men wise."
"No," replied Vincent; "but you can all children, at least to a certain extent. Since you cannot deny the prodigious effects of education, you must allow that they will, at least, give common sense; for it they cannot do this, they can do nothing. Now common sense is all that is necessary to distinguish what is good and evil, whether it be in life or in books: but then your education must not be that of public teaching and private fooling; you must not counteract the effects of common sense by instilling prejudice, or encouraging weakness; your education may not be carried to the utmost goal: but as far as it does go you must see that the road is clear. Now, for instance, with regard to fiction, you must not first, as is done in all modern education, admit the disease, and then dose with warm water to expel it; you must not put fiction into your child"s hands, and not give him a single principle to guide his judgment respecting it, till his mind has got wedded to the poison, and too weak, by its long use, to digest the antidote. No; first fortify his intellect by reason, and you may then please his fancy by fiction. Do not excite his imagination with love and glory, till you can instruct his judgment as to what love and glory are. Teach him, in short, to reflect, before you permit him full indulgence to imagine."
Here there was a pause. Monsieur D"A--looked very ill-pleased, and poor Monsieur de G--thought that somehow or other his romance writing was called into question. In order to soothe them, I introduced some subject which permitted a little national flattery; the conversation then turned insensibly on the character of the French people.
"Never," said Vincent, "has there been a character more often described--never one less understood. You have been termed superficial.
I think, of all people, that you least deserve the accusation. With regard to the few, your philosophers, your mathematicians, your men of science, are consulted by those of other nations, as some of their profoundest authorities. With regard to the many, the charge is still more unfounded. Compare your mob, whether of gentlemen or plebeians, to those of Germany, Italy--even England--and I own, in spite of my national prepossessions, that the comparison is infinitely in your favour. The country gentlemen, the lawyer, the pet.i.t maitre of England, are proverbially inane and ill-informed. With you, the cla.s.ses of society that answer to those respective grades, have much information in literature, and often not a little in science. In like manner, your tradesmen, your mechanics, your servants, are, beyond all measure, of larger, better cultivated, and less prejudiced minds than those ranks in England. The fact is, that all with you pretend to be savans, and this is the chief reason why you have been censured as shallow. We see your fine gentleman, or your pet.i.t bourgeois, give himself the airs of a critic or a philosopher; and because he is neither a Scaliger nor a Newton, we forget that he is only the bourgeois or the pelit maitre, and set down all your philosophers and critics with the censure of superficiality, which this shallow individual of a shallow order may justly have deserved. We, the English, it is true, do not expose ourselves thus: our dandies, our tradesmen, do not vent second rate philosophy on the human mind, nor on les beaux arts: but why is this?
Not because they are better informed than their correspondent ciphers in France, but because they are much worse; not because they can say a great deal more on the subject, but because they can say nothing at all."
"You do us more than justice," said Monsieur D"A--, "in this instance: are you disposed to do us justice also in another? It is a favourite propensity of your countrymen to accuse us of heartlessness and want of feeling. Think you that this accusation is deserved?"
"By no means," replied Vincent. "The same cause that brought on the erroneous censure we have before mentioned, appears to me also to have created this; viz. a sort of Palais Royal vanity, common to all your nation, which induces you to make as much display at the shop window as possible. You show great cordiality, and even enthusiasm, to strangers; you turn your back on them--you forget them. "How heartless!" cry we.
Not at all! The English show no cordiality, no enthusiasm to strangers, it is true: but they equally turn their backs on them, and equally forget them! The only respect, therefore, in which they differ from you, is the previous kindness: now if we are to receive strangers, I can really see no reason why we are not to be as civil to them as possible; and so far from imputing the desire to please them to a bad heart, I think it a thousand times more amiable and benevolent than telling them, a l"Anglaise, by your morosity and reserve, that you do not care a pin what becomes of them. If I am only to walk a mile with a man, why should I not make that mile as pleasant to him as I can; or why, above all, if I choose to be sulky, and tell him to go and be d--d, am I to swell out my chest, colour with conscious virtue, and cry, see what a good heart I have?
"Ah, Monsieur D"A----, since benevolence is inseparable from all morality, it must be clear that there is a benevolence in little things as well as in great; and that he who strives to make his fellow creatures happy, though only for an instant, is a much better man than he who is indifferent to, or, (what is worse) despises, it. Nor do I, to say truth, see that kindness to an acquaintance is at all destructive to sincerity to a friend: on the contrary, I have yet to learn, that you are (according to the customs of your country) worse friends, worse husbands, or worse fathers than we are!"
"What!" cried I, "you forget yourself, Vincent. How can the private virtues be cultivated without a coal fire? Is not domestic affection a synonymous term with domestic hearth? and where do you find either, except in honest old England?"
"True," replied Vincent; "and it is certainly impossible for a father and his family to be as fond of each other on a bright day in the Tuilleries, or at Versailles, with music and dancing, and fresh air, as they would be in a back parlour, by a smoky hearth, occupied entirely by le bon pere, et la bonne mere; while the poor little children sit at the other end of the table, whispering and shivering, debarred the vent of all natural spirits, for fear of making a noise; and strangely uniting the idea of the domestic hearth with that of a hobgoblin, and the a.s.sociation of dear papa with that of a birch rod."
We all laughed at this reply, and Monsieur D"A----, rising to depart, said, "Well, well, milord, your countrymen are great generalizers in philosophy; they reduce human actions to two grand touchstones. All hilarity, they consider the sign of a shallow mind; and all kindness, the token of a false heart."
CHAPTER XVI.
Quis sapiens bono Confidat fragili.--Seneca.
Grammatici certant et adhuc sub judice lis est.--Horace.
When I first went to Paris, I took a French master, to perfect me in the Parisian p.r.o.nunciation. This "Haberdasher of p.r.o.nouns" was a person of the name of Margot. He was a tall, solemn man, with a face of the most imperturbable gravity. He would have been inestimable as an undertaker.
His hair was of a pale yellow; you would have thought it had caught a bilious complaint from his complexion; the latter was, indeed, of so sombre a saffron, that it looked as if ten livers had been forced into a jaundice, in order to supply its colour. His forehead was high, bald, and very narrow. His cheekbones were extremely prominent, and his cheeks so thin, that they seemed happier than Pyramus and Thisbe, and kissed each other inside without any separation or division. His face was as sharp and almost as long as an inverted pyramid, and was garnished on either side by a miserable half starved whisker, which seemed scarcely able to maintain itself, amid the general symptoms of atrophy and decay. This charming countenance was supported by a figure so long, so straight, so shadowy, that you might have taken it for the monument in a consumption.
But the chief characteristic of the man was the utter and wonderful gravity I have before spoken of. You could no more have coaxed a smile out of his countenance, than you could out of the poker, and yet Monsieur Margot was by no means a melancholy man. He loved his joke, and his wine, and his dinner, just as much as if he had been of a fatter frame; and it was a fine specimen of the practical ant.i.thesis, to hear a good story, or a jovial expression, leap friskily out of that long, curved mouth; it was at once a paradox and a bathos--it was the mouse coming out of its hole in Ely Cathedral.
I said that this gravity was M. Margot"s most especial characteristic.
I forgot:--he had two others equally remarkable; the one was an ardent admiration for the chivalrous, the other an ardent admiration for himself. Both of these are traits common enough in a Frenchman, but in Mons. Margot their excesses rendered them uncommon. He was a most ultra specimen of le chevalier amoureux--a mixture of Don Quixote and the Duc de Lauzun. Whenever he spoke of the present tense, even en professeur, he always gave a sigh to the preterite, and an anecdote of Bayard; whenever he conjugated a verb, he paused to tell me that the favourite one of his female pupils was je t"aime.
In short, he had tales of his own good fortune, and of other people"s brave exploits, which, without much exaggeration, were almost as long, and had perhaps as little substance as himself; but the former was his favourite topic: to hear him, one would have imagined that his face, in borrowing the sharpness of the needle, had borrowed also its attraction;--and then the prettiness of Mons. Margot"s modesty!
"It is very extraordinary," said he, "very extraordinary, for I have no time to give myself up to those affairs; it is not, Monsieur, as if I had your leisure to employ all the little preliminary arts of creating la belle pa.s.sion. Non, Monsieur, I go to church, to the play, to the Tuilleries, for a brief relaxation--and me voila partout accable with my good fortune. I am not handsome, Monsieur, at least, not very; it is true, that I have expression, a certain air n.o.ble, (my first cousin, Monsieur, is the Chevalier de Margot) and above all, de l"a me in my physiognomy; the women love soul, Monsieur--something intellectual and spiritual always attracts them; yet my success certainly is singular."
"Bah! Monsieur," replied I: "with dignity, expression, and soul! how could the heart of any French woman resist you? No, you do yourself injustice. It was said of Caesar, that he was great without an effort; much more, then, may Monsieur Margot be happy without an exertion."
"Ah, Monsieur!" rejoined the Frenchman, still looking
"As weak, as earnest, and as gravely out As sober Lanesbro" dancing with the gout."
"Ah, Monsieur, there is a depth and truth in your remarks, worthy of Montaigne. As it is impossible to account for the caprices of women, so it is impossible for ourselves to a.n.a.lyze the merit they discover in us; but, Monsieur, hear me--at the house where I lodge, there is an English lady en pension. Eh bien, Monsieur, you guess the rest: she has taken a caprice for me, and this very night she will admit me to her apartment.
She is very handsome,--Ah qu"elle est belle, une jolie pet.i.te bouche, une denture eblouissante, un nez tout afait grec, in fine, quite a bouton de rose."
I expressed my envy at Monsieur Margot"s good fortune, and when he had sufficiently dilated upon it, he withdrew. Shortly afterwards Vincent entered--"I have a dinner invitation for both of us to-day," said he; "you will come?"
"Most certainly," replied I; "but who is the person we are to honour?"
"A Madame Laurent," replied Vincent; "one of those ladies only found at Paris, who live upon anything rather than their income. She keeps a tolerable table, haunted with Poles, Russians, Austrians, and idle Frenchmen, peregrinae gentis amaenum hospitium. As yet, she has not the happiness to be acquainted with any Englishmen, (though she boards one of our countrywomen) and (as she is desirous of making her fortune as soon as possible) she is very anxious of having that honour. She has heard vast reports of our wealth and wisdom, and flatters herself that we are so many ambulatory Indies: in good truth, a Frenchwoman thinks she is never in want of a fortune as long as there is a rich fool in the world.