[This may be found in Carlyle"s first letter, dated 12th August, 1834.]
Dr. Le Baron Russell, an intimate friend of Emerson for the greater part of his life, gives me some particulars with reference to the publication of "Sartor Resartus," which I will repeat in his own words:--
"It was just before the time of which I am speaking [that of Emerson"s marriage] that the "Sartor Resartus" appeared in "Fraser."
Emerson lent the numbers, or the collected sheets of "Fraser," to Miss Jackson, and we all had the reading of them. The excitement which the book caused among young persons interested in the literature of the day at that time you probably remember. I was quite carried away by it, and so anxious to own a copy, that I determined to publish an American edition. I consulted James Munroe & Co. on the subject. Munroe advised me to obtain a subscription to a sufficient number of copies to secure the cost of the publication.
This, with the aid of some friends, particularly of my cla.s.smate, William Silsbee, I readily succeeded in doing. When this was accomplished, I wrote to Emerson, who up to this time had taken no part in the enterprise, asking him to write a preface. (This is the Preface which appears in the American edition, James Munroe & Co., 1836. It was omitted in the third American from the second London edition,[1] by the same publishers, 1840.) Before the first edition appeared, and after the subscription had been secured, Munroe & Co.
offered to a.s.sume the whole responsibility of the publication, and to this I a.s.sented.
[Footnote 1: Revised and corrected by the author.]
"This American edition of 1836 was the first appearance of the "Sartor" in either country, as a distinct edition. Some copies of the sheets from "Fraser," it appears, were st.i.tched together and sent to a few persons, but Carlyle could find no English publisher willing to take the responsibility of printing the book. This shows, I think, how much more interest was taken in Carlyle"s writings in this country than in England."
On the 14th of May, 1834, Emerson wrote to Carlyle the first letter of that correspondence which has since been given to the world under the careful editorship of Mr. Charles Norton. This correspondence lasted from the date mentioned to the 2d of April, 1872, when Carlyle wrote his last letter to Emerson. The two writers reveal themselves as being in strong sympathy with each other, in spite of a radical difference of temperament and entirely opposite views of life. The hatred of unreality was uppermost with Carlyle; the love of what is real and genuine with Emerson. Those old moralists, the weeping and the laughing philosophers, find their counterparts in every thinking community. Carlyle did not weep, but he scolded; Emerson did not laugh, but in his gravest moments there was a smile waiting for the cloud to pa.s.s from his forehead. The Duet they chanted was a Miserere with a Te Deum for its Antiphon; a _De_ _Profundis_ answered by a _Sursum Corda_. "The ground of my existence is black as death," says Carlyle. "Come and live with me a year," says Emerson, "and if you do not like New England well enough to stay, one of these years; (when the "History" has pa.s.sed its ten editions, and been translated into as many languages) I will come and dwell with you."
Section 2. In September, 1835, Emerson was married to Miss Lydia Jackson, of Plymouth, Ma.s.sachusetts. The wedding took place in the fine old mansion known as the Winslow House, Dr. Le Baron Russell and his sister standing up with the bridegroom and his bride. After their marriage, Mr. and Mrs. Emerson went to reside in the house in which he pa.s.sed the rest of his life, and in which Mrs. Emerson and their daughter still reside. This is the "plain, square, wooden house," with horse-chestnut trees in the front yard, and evergreens around it, which has been so often described and figured. It is without pretensions, but not without an air of quiet dignity. A full and well-ill.u.s.trated account of it and its arrangements and surroundings is given in "Poets" Homes,"
by Arthur Gilman and others, published by D. Lothrop & Company in 1879.
On the 12th of September, 1835, Emerson delivered an "Historical Discourse, at Concord, on the Second Centennial Anniversary of the Incorporation of the Town." There is no "mysticism," no "transcendentalism" in this plain, straightforward Address. The facts are collected and related with the patience and sobriety which became the writer as one of the Dryasdusts of our very diligent, very useful, very matter-of-fact, and for the most part judiciously unimaginative Ma.s.sachusetts Historical Society. It looks unlike anything else Emerson ever wrote, in being provided with abundant foot-notes and an appendix.
One would almost as soon have expected to see Emerson equipped with a musket and a knapsack as to find a discourse of his clogged with annotations, and trailing a supplement after it. Oracles are brief and final in their utterances. Delphi and c.u.mae are not expected to explain what they say.
It is the habit of our New England towns to celebrate their own worthies and their own deeds on occasions like this, with more or less of rhetorical grat.i.tude and self-felicitation. The discourses delivered on these occasions are commonly worth reading, for there was never a clearing made in the forest that did not let in the light on heroes and heroines. Concord is on the whole the most interesting of all the inland towns of New England. Emerson has told its story in as painstaking, faithful a way as if he had been by nature an annalist. But with this fidelity, we find also those bold generalizations and sharp picturesque touches which reveal the poetic philosopher.
"I have read with care," he says, "the town records themselves.
They exhibit a pleasing picture of a community almost exclusively agricultural, where no man has much time for words, in his search after things; of a community of great simplicity of manners, and of a manifest love of justice. I find our annals marked with a uniform good sense.--The tone of the record rises with the dignity of the event. These soiled and musty books are luminous and electric within. The old town clerks did not spell very correctly, but they contrive to make intelligible the will of a free and just community." ... "The matters there debated (in town meetings) are such as to invite very small consideration. The ill-spelled pages of the town records contain the result. I shall be excused for confessing that I have set a value upon any symptom of meanness and private pique which I have met with in these antique books, as proof that justice was done; that if the results of our history are approved as wise and good, it was yet a free strife; if the good counsel prevailed, the sneaking counsel did not fail to be suggested; freedom and virtue, if they triumphed, triumphed in a fair field. And so be it an everlasting testimony for them, and so much ground of a.s.surance of man"s capacity for self-government."
There was nothing in this Address which the plainest of Concord"s citizens could not read understandingly and with pleasure. In fact Mr.
Emerson himself, besides being a poet and a philosopher, was also a plain Concord citizen. His son tells me that he was a faithful attendant upon town meetings, and, though he never spoke, was an interested and careful listener to the debates on town matters. That respect for "mother-wit" and for all the wholesome human qualities which reveals itself all through his writings was bred from this kind of intercourse with men of sense who had no pretensions to learning, and in whom, for that very reason, the native qualities came out with less disguise in their expression. He was surrounded by men who ran to extremes in their idiosyncrasies; Alcott in speculations, which often led him into the fourth dimension of mental s.p.a.ce; Hawthorne, who brooded himself into a dream--peopled solitude; Th.o.r.eau, the nullifier of civilization, who insisted on nibbling his asparagus at the wrong end, to say nothing of idolaters and echoes. He kept his balance among them all. It would be hard to find a more candid and sober record of the result of self-government in a small community than is contained in this simple discourse, patient in detail, large in treatment, more effective than any unsupported generalities about the natural rights of man, which amount to very little unless men earn the right of a.s.serting them by attending fairly to their natural duties. So admirably is the working of a town government, as it goes on in a well-disposed community, displayed in the history of Concord"s two hundred years of village life, that one of its wisest citizens had portions of the address printed for distribution, as an ill.u.s.tration of the American principle of self-government.
After settling in Concord, Emerson delivered courses of Lectures in Boston during several successive winters; in 1835, ten Lectures on English Literature; in 1836, twelve Lectures on the Philosophy of History; in 1837, ten Lectures on Human Culture. Some of these lectures may have appeared in print under their original t.i.tles; all of them probably contributed to the Essays and Discourses which we find in his published volumes.
On the 19th of April, 1836, a meeting was held to celebrate the completion of the monument raised in commemoration of the Concord Fight.
For this occasion Emerson wrote the hymn made ever memorable by the lines:--
Here once the embattled farmers stood, And fired the shot heard round the world.
The last line of this hymn quickens the heartbeats of every American, and the whole hymn is admirable in thought and expression. Until the autumn of 1838, Emerson preached twice on Sundays to the church at East Lexington, which desired him to become its pastor. Mr. Cooke says that when a lady of the society was asked why they did not settle a friend of Emerson"s whom he had urged them to invite to their pulpit, she replied: "We are a very simple people, and can understand no one but Mr.
Emerson." He said of himself: "My pulpit is the Lyceum platform."
Knowing that he made his Sermons contribute to his Lectures, we need not mourn over their not being reported.
In March, 1837, Emerson delivered in Boston a Lecture on War, afterwards published in Miss Peabody"s "Aesthetic Papers." He recognizes war as one of the temporary necessities of a developing civilization, to disappear with the advance of mankind:--
"At a certain stage of his progress the man fights, if he be of a sound body and mind. At a certain high stage he makes no offensive demonstration, but is alert to repel injury, and of an unconquerable heart. At a still higher stage he comes into the region of holiness; pa.s.sion has pa.s.sed away from him; his warlike nature is all converted into an active medicinal principle; he sacrifices himself, and accepts with alacrity wearisome tasks of denial and charity; but being attacked, he bears it, and turns the other cheek, as one engaged, throughout his being, no longer to the service of an individual, but to the common good of all men."
In 1834 Emerson"s brother Edward died, as already mentioned, in the West India island where he had gone for his health. In his letter to Carlyle, of November 12th of the same year, Emerson says: "Your letter, which I received last week, made a bright light in a solitary and saddened place. I had quite recently received the news of the death of a brother in the island of Porto Rico, whose loss to me will be a lifelong sorrow." It was of him that Emerson wrote the lines "In Memoriam," in which he says,--
"There is no record left on earth Save on tablets of the heart, Of the rich, inherent worth, Of the grace that on him shone Of eloquent lips, of joyful wit; He could not frame a word unfit, An act unworthy to be done."
Another bereavement was too soon to be recorded. On the 7th of October, 1835, he says in a letter to Carlyle:--
"I was very glad to hear of the brother you describe, for I have one too, and know what it is to have presence in two places. Charles Chauncy Emerson is a lawyer now settled in this town, and, as I believe, no better Lord Hamlet was ever. He is our Doctor on all questions of taste, manners, or action. And one of the pure pleasures I promise myself in the months to come is to make you two gentlemen know each other."
Alas for human hopes and prospects! In less than a year from the date of that letter, on the 17th of September, 1836, he writes to Carlyle:--
"Your last letter, dated in April, found me a mourner, as did your first. I have lost out of this world my brother Charles, of whom I have spoken to you,--the friend and companion of many years, the inmate of my house, a man of a beautiful genius, born to speak well, and whose conversation for these last years has treated every grave question of humanity, and has been my daily bread. I have put so much dependence on his gifts, that we made but one man together; for I needed never to do what he could do by n.o.ble nature, much better than I. He was to have been married in this month, and at the time of his sickness and sudden death, I was adding apartments to my house for his permanent accommodation. I wish that you could have known him. At twenty-seven years the best life is only preparation.
He built his foundation so large that it needed the full age of man to make evident the plan and proportions of his character. He postponed always a particular to a final and absolute success, so that his life was a silent appeal to the great and generous. But some time I shall see you and speak of him."
Section 3. In the year 1836 there was published in Boston a little book of less than a hundred very small pages, ent.i.tled "Nature." It bore no name on its t.i.tle-page, but was at once attributed to its real author, Ralph Waldo Emerson.
The Emersonian adept will pardon me for burdening this beautiful Essay with a commentary which is worse than superfluous for him. For it has proved for many,--I will not say a _pons asinorum_,--but a very narrow bridge, which it made their heads swim to attempt crossing, and yet they must cross it, or one domain of Emerson"s intellect will not be reached.
It differed in some respects from anything he had hitherto written. It talked a strange sort of philosophy in the language of poetry. Beginning simply enough, it took more and more the character of a rhapsody, until, as if lifted off his feet by the deepened and stronger undercurrent of his thought, the writer dropped his personality and repeated the words which "a certain poet sang" to him.
This little book met with a very unemotional reception. Its style was peculiar,--almost as unlike that of his Essays as that of Carlyle"s "Sartor Resartus" was unlike the style of his "Life of Schiller." It was vague, mystic, incomprehensible, to most of those who call themselves common-sense people. Some of its expressions lent themselves easily to travesty and ridicule. But the laugh could not be very loud or very long, since it took twelve years, as Mr. Higginson tells us, to sell five hundred copies. It was a good deal like Keats"s
"doubtful tale from fairy-land Hard for the non-elect to understand."
The same experience had been gone through by Wordsworth.
"Whatever is too original," says De Quincey, "will be hated at the first. It must slowly mould a public for itself; and the resistance of the early thoughtless judgments must be overcome by a counter-resistance to itself, in a better audience slowly mustering against the first. Forty and seven years it is since William Wordsworth first appeared as an author. Twenty of these years he was the scoff of the world, and his poetry a by-word of scorn. Since then, and more than once, senates have rung with acclamations to the echo of his name."
No writer is more deeply imbued with the spirit of Wordsworth than Emerson, as we cannot fail to see in turning the pages of "Nature," his first thoroughly characteristic Essay. There is the same thought in the Preface to "The Excursion" that we find in the Introduction to "Nature."
"The foregoing generations beheld G.o.d and nature face to face; we through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?"
"Paradise and groves Elysian, Fortunate Fields--like those of old Sought in the Atlantic Main, why should they be A history only of departed things, Or a mere fiction of what never was?"
"Nature" is a reflective prose poem. It is divided into eight chapters, which might almost as well have been called cantos.
Never before had Mr. Emerson given free utterance to the pa.s.sion with which the aspects of nature inspired him. He had recently for the first time been at once master of himself and in free communion with all the planetary influences above, beneath, around him. The air of the country intoxicated him. There are sentences in "Nature" which are as exalted as the language of one who is just coming to himself after having been etherized. Some of these expressions sounded to a considerable part of his early readers like the vagaries of delirium. Yet underlying these excited outbursts there was a general tone of serenity which rea.s.sured the anxious. The gust pa.s.sed over, the ripples smoothed themselves, and the stars shone again in quiet reflection.
After a pa.s.sionate outbreak, in which he sees all, is nothing, loses himself in nature, in Universal Being, becomes "part or particle of G.o.d," he considers briefly, in the chapter ent.i.tled _Commodity_, the ministry of nature to the senses. A few picturesque glimpses in pleasing and poetical phrases, with a touch of archaism, and reminiscences of Hamlet and Jeremy Taylor, "the Shakspeare of divines," as he has called him, are what we find in this chapter on Commodity, or natural conveniences.
But "a n.o.bler want of man is served by Nature, namely, the love of _Beauty_" which is his next subject. There are some touches of description here, vivid, high-colored, not so much pictures as hints and impressions for pictures.
Many of the thoughts which run through all his prose and poetry may be found here. a.n.a.logy is seen everywhere in the works of Nature. "What is common to them all,--that perfectness and harmony, is beauty."--"Nothing is quite beautiful alone: nothing but is beautiful in the whole."--"No reason can be asked or given why the soul seeks beauty." How easily these same ideas took on the robe of verse may be seen in the Poems, "Each and All," and "The Rhodora." A good deal of his philosophy comes out in these concluding sentences of the chapter:--
"Beauty in its largest and profoundest sense is one expression for the universe; G.o.d is the all-fair. Truth and goodness and beauty are but different faces of the same All. But beauty in Nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must therefore stand as a part and not as yet the highest expression of the final cause of Nature.".
In the "Rhodora" the flower is made to answer that
"Beauty is its own excuse for being."
In this Essay the beauty of the flower is not enough, but it must excuse itself for being, mainly as the symbol of something higher and deeper than itself.
He pa.s.ses next to a consideration of _Language_. Words are signs of natural facts, particular material facts are symbols of particular spiritual facts, and Nature is the symbol of spirit. Without going very profoundly into the subject, he gives some hints as to the mode in which languages are formed,--whence words are derived, how they become transformed and worn out. But they come at first fresh from Nature.
"A man conversing in earnest, if he watch his intellectual processes, will find that always a material image, more or less luminous, arises in his mind, contemporaneous with every thought, which furnishes the vestment of the thought. Hence good writing and brilliant discourse are perpetual allegories."