As they came near the village all the spectators formed in two lines, between which he was ordered to run.
He was to run the gauntlet! For an instant his heart stopped beating, the next, a sharp blow from a stick set the blood inherited from a brave ancestry tingling through his veins.
Lowering his head he charged, as a mad bull charges, warding off what blows he might with his st.u.r.dy arms. He was thwacked with clubs, jabbed with sharpened sticks, tripped and pommelled till it seemed that not an inch of his body escaped. One old hag threw a handful of sand in his eyes and he stumbled, but crawled the few feet remaining between where he fell and the wigwam toward which he had run. Once inside, his tormentors left him. He was so sore that he almost wished he could die. After a time he slept and thought his mother came to comfort him, but it was only a young squaw who brought him food. Then one of the men came and the boy complained of the rough treatment. The Indian said that running the gauntlet was the custom, that he had been brave and the Indians would adopt him into the tribe, and Conrad could have cried for joy, only that he was a boy who did not cry.
Conrad never forgot the day he was formally adopted into the tribe.
First in the ceremony was washing away his white blood and, it seemed to the boy, at least a part of his skin as well.
In full view of the a.s.sembled tribe, whose ideas of modesty differed much from those of civilized people, he was stripped and led into a pool in the river and there thrust under the water and then stood upon his feet and scoured with sand. This was the most thorough scrubbing Conrad ever was to have. Life with the Vuysens had not been conducive to cleanliness and Indians in those days were not noted for bathing.
Following the bath came the process of greasing him from head to foot and decorating his face with pigments, after which he was clad in breech-clout and moccasins. This done, he was seated upon the bank for a no less severe ordeal.
This consisted in plucking out the hair of his head, all but a tuft, or scalp lock, to which coloured feathers were tied. An Indian did the work, dipping his fingers in ashes that he might get better hold.
Conrad never winced or made outcry throughout the various ordeals.
A blanket was given to the boy, who was then led into a wigwam, where an old Indian conducted ceremonies, on which Conrad looked with awe, though understanding but little of them. Their solemnity, however, impressed him deeply and it is very doubtful whether, after they were over, he would have dared run away had he been so inclined.
The boy"s eyes were light blue and his hair was yellow; but his cheekbones were high, his face stolid, so that now, when paint and grease had been added to sunburn, and he stood clothed in full Indian garb, no one would think him other than an Indian but for those tell-tale blue eyes.
The Wyandottes, of which people he now considered himself one, occupied territory in what is now the north-central portion of Ohio.
The year was 1772, not long ago in history, but measured by change, very long ago. Then, the country was little different from what it had been for thousands of years. Now, it seems another world and the map of it shows great cities where were forests and connecting these are what at first resemble spiders" webs, but which are highways. Few white men then came to that region, where now few red men are seen, indeed none living the life they then lived. Such whites as came were a few French voyageurs and Jesuit missionaries and hunters and traders from the English colonies. The traders did not scruple to exchange, for valuable furs, guns, tomahawks and ammunition, which they knew would be turned against the whites of the frontier in time of war; and many of them sold the savages liquor, knowing an Indian would sell his soul for it and having drank it would become a fiend incarnate.
On the south flowed the Ohio River, along which white men were pushing their way, and settling on land in what is now Kentucky and Tennessee, and looking with covetous eyes on the land between that river and the lakes, but which the Indians claimed had been reserved to them by treaty. The shrewder among the Indian leaders foresaw the time when they would have to fight and overwhelm the intruders or submit to their hunting grounds being spoiled by the white man. This feeling of uneasiness was spreading among the tribes, and the younger warriors were eager to fight and not infrequently were guilty of marauding expeditions.
One day a party of young braves had returned from a hunting expedition down in what was called "the dark and b.l.o.o.d.y ground," Kentucky, which the Indians of the North and the Cherokees and Chickasaws of the South made common use of for a hunting place. Frequent were the b.l.o.o.d.y skirmishes fought by these hostile tribes in this territory, though none of the Indians made permanent homes there. This party had brought back several scalps and among them Conrad noted two torn from the heads of white men. Ahneota had looked grave and the boy shuddered, and for the first time his dreams about his future were not as bright as they had been.
One day there had come to the village a Frenchman, clad in the picturesque garb of a voyageur, wearing a gaudy handkerchief about his head and a gay capote, or blanket coat which the savages much admired.
With him was a half-breed woman and Louis, then not quite ten years old. Conrad thought this boy the most attractive person he had ever met and the little fellow, clad in the softest of deerskin tastefully ornamented and wearing a jaunty cap of the same material, was indeed a handsome lad. Conrad had attached himself to the boy as does a dog to his master. When Rodney arrived, and the little fellow preferred him to his former companion, then Conrad, who in one year of the wild life had become an Indian in looks, became one at heart.
CHAPTER X
HATING, BUT WAITING
Ahneota was an Indian of superior intelligence and varied experience.
As the summer advanced, and the corn and tobacco which the squaws had planted in the meadow put forth glossy leaves and promise of the harvest, the boy"s visits to the old chief became more interesting as well as more frequent. Rodney recognized in him his only safety and instinctively knew that the Indian liked him.
The more he learned of the aged man"s wisdom and his kindness toward the people of the village, the greater his wonder at the ferocious expression in the face of this savage when persuaded to recount his exploits. There could be no mistaking that this otherwise kindly old man bore the whites a bitter hatred, though more tolerant of the French than of the English.
In his youth Ahneota had been taught by a Jesuit missionary, indeed had been regarded as a convert. He had retained, however, many of the superst.i.tions of the savage; believed in all sorts of evil as well as good spirits, thought animals had spirit existence after death, had faith in dreams, and, though he had little to do with the arts of the "medicine man," so great was his dislike of Caughnega, Rodney became convinced the chief also believed in them, to some extent, at least.
"The French," he said, "treat the Indian like a man who is weak; the English treat him like a dog they despise. Both cheat him, but the Englishman kicks him after he has robbed him, or kills him and takes his scalp." He declared that the traders robbed the children of the forest, and that every frontiersman wanted the Indians killed so as to get the land. He had known of Indians being shot in time of peace by trappers, who murdered them for their furs and took their scalps and kept them so as to get bounty on them whenever there should be war with the red men.
"But you would kill an innocent white woman and torture her children, in revenge for the wickedness of the traders."
"Palefaces do not punish palefaces, but honour them for the bad deeds done to the Indian, and must we suffer alone?"
"It"s impossible for us to punish these traders for deeds we white people know nothing about."
"Ugh!" and there was bitter scorn in the old savage"s exclamation, "you do not open your ears. The trader boasts and white men laugh."
Rodney felt there was much of truth in what the old savage said, moreover he feared to excite him by further controversy, so to turn the conversation he remarked, "You must have been with the French in the great war?"
"Ahneota brought many scalps to the French," he replied, proudly.
"Frenchmen give us many presents for our furs. They do not steal our land and drive away our game."
Reminded of those fearful scenes during the war, he stood erect and, pointing his long arm toward the southeast, said, "Ahneota fought Braddock. At Bushy Run his bullets made white men sleep, but Colonel Bouquet was wise and fooled Indians. Ahneota go with Pontiac, and cut off his gun so to hide it under his blanket and go inside Fort Detroit. He was a chief at b.l.o.o.d.y Run. The French promise much. They make fool of Indian and tell him Great Father across big water had slept, but was awake and would come and help his friends, the red men, and bring beads and brandy and shining cloth."
"Do you think the Indians did right in pretending to be friends of the English in order to kill them?"
"You think trader right when steal Indian"s furs? Soldiers killed our women and children. They scared away the game and we must starve. They say they brothers of Indian; they lie. They make us old women so to steal our land. They fool the Delawares. What does "Little Knife" say when they kill good Indians at Conestoga and make dogs of Moravians?
Ahneota declares paleface and Indian can never live together."
The hatred displayed in the face of the old savage was unmistakable, yet the boy did not fear him.
"You must have seen Colonel Washington in the Braddock campaign?"
"I have seen him. The Great Spirit keeps him and turns the bullets away from him."
"He is much respected in Virginia. He inherited a big estate, Mount Vernon, with much land and many slaves."
"Like all palefaces he wants more. He sends men into the Indian country to take more land."
"The Indian does not use the land as do the English. The Indians want to roam and hunt over it. The white man works hard and builds a home and lives on much less land than does the Indian."
"He scares away the game and the squaw and pappoose must cry in hunger. The Great Spirit made this country for Indian and he must hold it or follow the sun."
Rodney did not know but that he had said too much, yet he liked a good argument and was curious to learn how the Indians felt and what they believed. "Do the Indians want to dig up the tomahawk and make war on the whites?"
"The young braves do, but Ahneota fought with Pontiac. No chief was ever obeyed by so many Indians, by Ottawas, Wyandottes, Pottawattomies, by the Ojibwas of the far north, all took the war belt and made their faces black. Some day another great chief will bring the war belt and the red men will follow where he may lead, but he has not come. The signs are not right. Already the Great Father of the English says to his children, "I have made peace with much wampum with the Father of the French. Give me wampum." The children grow angry; they kick away the peace belt and will not smoke the pipe. Then the Indian will rise from the ground like the leaves in a big wind and blow in their faces. When father and children quarrel, the eagle comes down like fire from the sky, and the wolves howl in the forest."
The boy sat looking into the wild face of the savage and shuddered. He knew the Indian hated and waited, and, when the storm burst, he would be like a wild beast.
Notwithstanding the bitter hostility displayed by the old man, his counsel was for peace and it was evident he feared a conflict would be precipitated before the Indians could be ready. He scowled at all reports of disturbance. The capture of Rodney worried him. Whenever the subject was mentioned he would say: "Shawnees. The spirit of evil is upon the red man and the paleface."
One day the chief asked the boy if he knew Daniel Morgan, who lived at Winchester, and from the Indian"s manner of speaking it appeared he had great respect for the man"s fighting qualities. He told of an attempt to ambush Morgan, in which he took part. They shot him, the bullet entering the mouth and coming out on the left side, taking the teeth along with it. Morgan was on horseback. He reeled in the saddle but clung to the horse"s mane and urged him forward. Ahneota ran after him, thinking to seize the horse, as he was a swift runner. Failing in this, he threw his tomahawk. He failed to hit Morgan, though his skill at throwing the hatchet was great. He declared the evil spirit turned the tomahawk aside that Morgan might live and persecute the Indians.
After the war, such was his curiosity, he visited Winchester to learn more about Morgan, and told the boy many things, which the latter was to recall.
A few days later Francois, who had brought "Maman" and Louis to the village, came back to buy furs, offering in exchange blankets, knives and hatchets, powder and ball, also he had several bottles of brandy.
The "fire-water" was, of course, the most attractive of his wares and by afternoon several Indians were drunk, among them Ahneota. When Rodney learned this his heart sank, for his old friend was helpless to protect him. He looked for Caughnega and noticed that he was sober.
That fact indicated he intended mischief. Unless an Indian had a very strong purpose in mind, he would not refuse liquor. Later, Caughnega and Marie were seen talking together, and then the trader joined them.
Rodney was walking past, and when near them Caughnega noticed him and made a signal to the others and they lowered their voices. Out in front of the village the young braves had built a fire, and were dancing around it and yelling like fiends.
"Do they intend to burn me?" was the question which arose in the boy"s mind.