Whatever joy she had on again seeing her home was speedily quelled in the fearsome discovery that she was right over the Indian camp, and the two inmates looked so utterly, dreadfully savage that she was thankful they had not seen her. At once she shrank back; but on recovering sufficiently to again peer down, she saw something roasting before the fire--"a tiny arm with a hand that bore five fingers," as she afterward said, and "a sickening horror came over her." Yes, she had heard of such things. If she could only get home in safety! Why had she tempted Providence thus? She backed softly and prayed only to escape. What, and never even deliver the Bible? "It would be wicked to return with it!"
In a cleft of the rock she placed it, and then, to prevent the wind blowing off loose leaves, she placed a stone on top, and fled from the dreadful place.
That night, when Quonab and Rolf had finished theic meal of corn and roasted c.o.o.n, the old man climbed the rock to look at the sky. The book caught his eye at once, evidently hidden there carefully, and therefore in cache. A cache is a sacred thing to an Indian. He disturbed it not, but later asked Rolf, "That yours?"
"No."
It was doubtless the property of some one who meant to return for it, so they left it untouched. It rested there for many months, till the winter storms came down, dismantling the covers, dissolving the pages, but leaving such traces as, in the long afterward, served to identify the book and give the rock the other name, the one it bears to-day--"Bible Rock, where Quonab, the son of Cos Cob, used to live."
Chapter 11. The Thunder-storm and the Fire Sticks
When first Rolf noticed the wigwam"s place, he wondered that Quonab had not set it somewhere facing the lake, but he soon learned that it is best to have the morning sun, the afternoon shade, and shelter from the north and west winds.
The first two points were ill.u.s.trated nearly every day; but it was two weeks before the last was made clear.
That day the sun came up in a red sky, but soon was lost to view in a heavy cloud-bank. There was no wind, and, as the morning pa.s.sed, the day grew hotter and closer. Quonab prepared for a storm; but it came with unexpected force, and a gale of wind from the northwest that would indeed have wrecked the lodge, but for the great sheltering rock. Under its lea there was hardy a breeze; but not fifty yards away were two trees that rubbed together, and in the storm they rasped so violently that fine shreds of smoking wood were dropped and, but for the rain, would surely have made a blaze. The thunder was loud and lasted long, and the water poured down in torrents. They were ready for rain, but not for the flood that rushed over the face of the cliff, soaking everything in the lodge except the beds, which, being four inches off the ground, were safe; and lying on them the two campers waited patiently, or impatiently, while the weather raged for two drenching hours. And then the pouring became a pattering; the roaring, a swishing; the storm, a shower which died away, leaving changing patches of blue in the lumpy sky, and all nature calm and pleased, but oh, so wet! Of course the fire was out in the lodge and nearly all the wood was wet. Now Quonab drew from a small cave some dry cedar and got down his tinder-box with flint and steel to light up; but a serious difficulty appeared at once--the tinder was wet and useless.
These were the days before matches were invented. Every one counted on flint and steel for their fire, but the tinder was an essential, and now a fire seemed hopeless; at least Rolf thought so.
"Nana Bojou was dancing that time," said the Indian.
"Did you see him make fire with those two rubbing trees? So he taught our fathers, and so make we fire when the tricks of the white man fail us."
Quonab now cut two pieces of dry cedar, one three fourths of an inch thick and eighteen inches long, round, and pointed at both ends; the other five eighths of an inch thick and flat. In the flat one he cut a notch and at the end of the notch a little pit. Next he made a bow of a stiff, curved stick, and a buckskin thong: a small pine knot was selected and a little pit made in it with the point of a knife. These were the fare-making sticks, but it was necessary to prepare the firewood, lay the fire, and make some fibre for tinder. A lot of fine cedar shavings, pounded up with cedar bark and rolled into a two-inch ball, made good tinder, and all was ready. Quonab put the bow thong once around the long stick, then held its point in the pit of the flat stick, and the pine knot on the top to steady it. Now he drew the bow back and forth, slowly, steadily, till the long stick or drill revolving ground smoking black dust out of the notch. Then faster, until the smoke was very strong and the powder filled the notch. Then he lifted the flat stick, fanning the powder with his hands till a glowing coal appeared.
Over this he put the cedar tinder and blew gently, till it flamed, and soon the wigwam was aglow.
The whole time taken, from lifting the sticks to the blazing fire, was less than one minute.
This is the ancient way of the Indian; Rolf had often heard of it as a sort of semi-myth; never before had he seen it, and so far as he could learn from the books, it took an hour or two of hard work, not a few deft touches and a few seconds of time.
He soon learned to do it himself, and in the years which followed, he had the curious experience of showing it to many Indians who had forgotten how, thanks to the greater portability of the white man"s flint and steel.
As they walked in the woods that day, they saw three trees that had been struck by lightning during the recent storm; all three were oaks. Then it occurred to Rolf that he had never seen any but an oak struck by lightning.
"Is it so, Quonab?"
"No, there are many others; the lightning strikes the oaks most of all, but it will strike the pine, the ash, the hemlock, the ba.s.swood, and many more. Only two trees have I never seen struck, the balsam and the birch."
"Why do they escape?"
"My father told me when I was a little boy it was because they sheltered and warmed the Star-girl, who was the sister of the Thunder-bird."
"I never heard that; tell me about it."
"Sometime maybe, not now."
Chapter 12. Hunting the Woodchucks
Cornmeal and potatoes, with tea and apples, three times a day, are apt to lose their charm. Even fish did not entirely satisfy the craving for flesh meat. So Quonab and Rolf set out one morning on a regular hunt for food. The days of big game were over on the Asamuk, but there were still many small kinds and none more abundant than the woodchuck, hated of farmers. Not without reason. Each woodchuck hole in the field was a menace to the horses" legs. Tradition, at least, said that horses" legs and riders" necks had been broken by the steed setting foot in one of these dangerous pitfalls: besides which, each chuck den was the hub centre of an area of desolation whenever located, as mostly it was, in the cultivated fields. Undoubtedly the damage was greatly exaggerated, but the farmers generally agreed that the woodchuck was a pest.
Whatever resentment the tiller of the soil might feel against the Indian"s hunting quail on his land, he always welcomed him as a killer of woodchucks.
And the Indian looked on this animal as fair game and most excellent eating.
Rolf watched eagerly when Quonab, taking his bow and arrows, said they were going out for a meat hunt. Although there were several fields with woodchucks resident, they pa.s.sed cautiously from one to another, scanning the green expanse for the dark-brown spots that meant woodchucks out foraging. At length they found one, with a large and two small moving brown things among the clover. The large one stood up on its hind legs from time to time, ever alert for danger. It was a broad, open field, without cover; but close to the cleared place in which, doubtless, was the den, there was a ridge that Quonab judged would help him to approach.
Rolf was instructed to stay in hiding and make some Indian signs that the hunter could follow when he should lose sight of the prey. First, "Come on" (beckoning); and, second, "Stop," (hand raised, palm forward); "All right" (hand drawn across level and waist high); forefinger moved forward, level, then curved straight down, meant "gone in hole." But Rolf was not to sign anything or move, unless Quonab asked him by making the question sign (that is waving his hand with palm forward and spread fingers).
Quonab went back into the woods, then behind the stone walls to get around to the side next the ridge, and crawling so flat on his breast in the clover that, although it was but a foot high, he was quite invisible to any one not placed much above him.
In this way he came to the little ridge back of the woodchuck den, quite unknown to its occupants. But now he was in a difficulty. He could not see any of them.
They were certainly beyond range of his bow, and it was difficult to make them seek the den without their rushing into it. But he was equal to the occasion. He raised one hand and made the query sign, and watching Rolf he got answer, "All well; they are there." (A level sweep of the flat hand and a finger pointing steadily.) Then he waited a few seconds and made exactly the same sign, getting the same answer.
He knew that the movement of the distant man would catch the eye of the old woodchuck; she would sit up high to see what it was, and when it came a second time she would, without being exactly alarmed, move toward the den and call the young ones to follow.
The hunter had not long to wait. He heard her shrill, warning whistle, then the big chuck trotted and waddled into sight, stopping occasionally to nibble or look around. Close behind her were the two fat cubs.
Arrived near the den their confidence was restored, and again they began to feed, the young ones close to the den. Then Quonab put a blunt bird dart in his bow and laid two others ready. Rising as little as possible, he drew the bow. "Tsip! the blunt arrow hit the young chuck on the nose and turned him over. The other jumped in surprise and stood up. So did the mother. "Tsip! another bolt and the second chuck was kicking. But the old one dashed like a flash into the underground safety of her den.
Quonab knew that she had seen nothing of him and would likely come forth very soon. He waited for some time; then the gray-brown muzzle of the fat old clover-stealer came partly to view; but it was not enough for a shot, and she seemed to have no idea of coming farther. The Indian waited what seemed like a long time, then played an ancient trick. He began to whistle a soft, low air. Whether the chuck thinks it is another woodchuck calling, or merely a pleasant sound, is not known, but she soon did as her kind always does, came out of the hole slowly and ever higher, till she was half out and sitting up, peering about.
This was Quonab"s chance. He now drew a barbed hunting arrow to the head and aimed it behind her shoulders. "Tsip! and the chuck was transfixed by a shaft that ended her life a minute later, and immediately prevented that instinctive scramble into the hole, by which so many chucks elude the hunter, even when mortally wounded.
Now Quonab stood up without further concealment, and beckoned to Rolf, who came running. Three fat woodchucks meant abundance of the finest fresh meat for a week; and those who have not tried it have no idea what a delicacy is a young, fat, clover-fed woodchuck, pan-roasted, with potatoes, and served at a blazing campfire to a hunter who is young, strong, and exceedingly hungry.
Chapter 13. The Fight with the Demon of the Deep
One morning, as they pa.s.sed the trail that skirts the pond, Quonab pointed to the near water. There was something afloat like a small, round leaf, with two beads well apart, on it. Then Rolf noticed, two feet away, a larger floating leaf, and now he knew that the first was the head and eyes, the last the back, of a huge snapping turtle. A moment more and it quickly sank from view. Turtles of three different kinds were common, and snappers were well known to Rolf; but never before had he seen such a huge and sinister-looking monster of the deep.
"That is Bosikado. I know him; he knows me," said the red man. "There has long been war between us; some day we will settle it. I saw him here first three years ago. I had shot a duck; it floated on the water.
Before I could get to it something pulled it under, and that was the last of it. Then a summer duck came with young ones. One by one he took them, and at last got her. He drives all ducks away, so I set many night lines for him. I got some little snappers, eight and ten pounds each.
They were good to eat, and three times already I took Bosikado on the hooks, but each time when I pulled him up to the canoe, he broke my biggest line and went down. He was as broad as the canoe; his claws broke through the canoe skin; he made it bulge and tremble. He looked like the devil of the lake. I was afraid!
"But my father taught me there is only one thing that can shame a man--that is to be afraid, and I said I will never let fear be my guide.
I will seek a fair fight with Bosikado. He is my enemy. He made me afraid once; I will make him much afraid. For three years we have been watching each other. For three years he has kept all summer ducks away, and robbed my fish-lines, my nets, and my muskrat traps. Not often do I see him--mostly like today.
"Before Skook.u.m I had a little dog, Nindai. He was a good little dog. He could tree a c.o.o.n, catch a rabbit, or bring out a duck, although he was very small. We were very good friends. One time I shot a duck; it fell into the lake; I called Nindai. He jumped into the water and swam to the duck. Then that duck that I thought dead got up and flew away, so I called Nindai. He came across the water to me. By and by, over that deep place, he howled and splashed. Then he yelled, like he wanted me. I ran for the canoe and paddled quick; I saw my little dog Nindai go down.
Then I knew it was that Bosikado again. I worked a long time with a pole, but found nothing; only five days later one of Nindai"s paws floated down the stream. Some day I will tear open that Bosikado!
"Once I saw him on the bank. He rolled down like a big stone to the water. He looked at me before he dived, and as we looked in each other"s eyes I knew he was a Manito; but he is evil, and my father said, "When an evil Manito comes to trouble you, you must kill him."
"One day, when I swam after a dead duck, he took me by the toe, but I reached shallow water and escaped him; and once I drove my fish-spear in his back, but it was not strong enough to hold him. Once he caught Skook.u.m"s tail, but the hair came out; the dog has not since swum across the pond.
"Twice I have seen him like today and might have killed him with the gun, but I want to meet him fighting. Many a time I have sat on the bank and sung to him the "Coward"s Song," and dared him to come and fight in the shallow water where we are equals. He hears me. He does not come.