That night this worthy couple had a jollification with some callers, who were strangers to Rolf. As he lay awake, listening to the carouse, he overheard many disjointed allusions that he did not understand, and some that he could guess at: "Night work pays better than day work any time,"
etc. Then he heard his own name and a voice, "Let"s go up and settle it with him now." Whatever their plan, it was clear that the drunken crowd, inspired by the old ruffian, were intent on doing him bodily harm. He heard them stumbling and reeling up the steep stairs. He heard, "Here, gimme that whip," and knew he was in peril, maybe of his life, for they were whiskey-mad. He rose quickly, locked the door, rolled up an old rag carpet, and put it in his bed. Then he gathered his clothes on his arm, opened the window, and lowered himself till his head only was above the sill, and his foot found a resting place. Thus he awaited. The raucous breathing of the revellers was loud on the stairs; then the door was tried; there was some muttering; then the door was burst open and in rushed two, or perhaps three, figures. Rolf could barely see in the gloom, but he knew that his uncle was one of them. The attack they made with whip and stick on that roll of rags in the bed would have broken his bones and left him shapeless, had he been in its place. The men were laughing and took it all as a joke, but Rolf had seen enough; he slipped to the ground and hurried away, realizing perfectly well now that this was "good-bye."
Which way? How naturally his steps turned northward toward Redding, the only other place he knew. But he had not gone a mile before he stopped.
The yapping of a c.o.o.n dog came to him from the near woods that lay to the westward along Asamuk. He tramped toward it. To find the dog is one thing, to find the owner another; but they drew near at last. Rolf gave the three yelps and Quonab responded.
"I am done with that crowd," said the boy. "They tried to kill me tonight. Have you got room for me in your wigwam for a couple of days?"
"Ugh, come," said the Indian.
That night, for the first time, Rolf slept in the outdoor air of a wigwam. He slept late, and knew nothing of the world about him till Quonab called him to breakfast.
Chapter 6. Skook.u.m Accepts Rolf at Last
Rolf expected that Micky would soon hear of his hiding place and come within a few days, backed by a constable, to claim his runaway ward. But a week went by and Quonab, pa.s.sing through Myanos, learned, first, that Rolf had been seen tramping northward on the road to Dumpling Pond, and was now supposed to be back in Redding; second, that Micky Kittering was lodged in jail under charge of horse-stealing and would certainly get a long sentence; third, that his wife had gone back to her own folks at Norwalk, and the house was held by strangers.
All other doors were closed now, and each day that drifted by made it the more clear that Rolf and Quonab were to continue together. What boy would not exult at the thought of it? Here was freedom from a brutal tyranny that was crushing out his young life; here was a dream of the wild world coming true, with gratification of all the hunter instincts that he had held in his heart for years, and nurtured in that single, ragged volume of "Robinson Crusoe." The plunge was not a plunge, except it be one when an eagle, pinion-bound, is freed and springs from a cliff of the mountain to ride the mountain wind.
The memory of that fateful c.o.o.ning day was deep and lasting. Never afterward did smell of c.o.o.n fail to bring it back; in spite of the many evil incidents it was a smell of joy.
"Where are you going, Quonab?" he asked one morning, as he saw the Indian rise at dawn and go forth with his song drum, after warming it at the fire. He pointed up to the rock, and for the first time Rolf heard the chant for the sunrise. Later he heard the Indian"s song for "Good Hunting," and another for "When His Heart Was Bad." They were prayers or praise, all addressed to the Great Spirit, or the Great Father, and it gave Rolf an entirely new idea of the red man, and a startling light on himself. Here was the Indian, whom no one considered anything but a hopeless pagan, praying to G.o.d for guidance at each step in life, while he himself, supposed to be a Christian, had not prayed regularly for months--was in danger of forgetting how.
Yet there was one religious observance that Rolf never forgot--that was to keep the Sabbath, and on that day each week he did occasionally say a little prayer his mother had taught him. He avoided being seen at such times and did not speak of kindred doings. Whereas Quonab neither hid nor advertised his religious practices, and it was only after many Sundays had gone that Quonab remarked:
"Does your G.o.d come only one day of the week? Does He sneak in after dark? Why is He ashamed that you only whisper to Him? Mine is here all the time. I can always reach Him with my song; all days are my Sunday."
The evil memories of his late life were dimming quickly, and the joys of the new one growing. Rolf learned early that, although one may talk of the hardy savage, no Indian seeks for hardship. Everything is done that he knows to make life pleasant, and of nothing is he more careful than the comfort of his couch. On the second day, under guidance of his host, Rolf set about making his own bed. Two logs, each four inches thick and three feet long, were cut. Then two strong poles, each six feet long, were laid into notches at the ends of the short logs. About seventy-five straight sticks of willow were cut and woven with willow bark into a lattice, three feet wide and six feet long. This, laid on the poles, furnished a spring mattress, on which a couple of blankets made a most comfortable couch, dry, warm, and off the ground. In addition to the lodge cover, each bed had a dew cloth which gave perfect protection, no matter how the storm might rage outdoors. There was no hardship in it, only a new-found pleasure, to sleep and breathe the pure night air of the woods.
The Gra.s.s Moon--April--had pa.s.sed, and the Song Moon was waxing, with its hosts of small birds, and one of Rolf"s early discoveries was that many of these love to sing by night. Again and again the familiar voice of the song sparrow came from the dark sh.o.r.e of Asamuk, or the field sparrow trilled from the top of some cedar, occasionally the painted one, Aunakeu, the partridge, drummed in the upper woods, and nightly there was the persistent chant of Muckawis, the whippoorwill, the myriad voices of the little frogs called spring-peepers, and the peculiar, "peent, peent," from the sky, followed by a twittering, that Quonab told him was the love song of the swamp bird--the big snipe, with the fantail and long, soft bill, and eyes like a deer.
"Do you mean the woodc.o.c.k?" "Ugh, that"s the name; Pah-dash-ka-anja we call it."
The waning of the moon brought new songsters, with many a nightingale among them. A low bush near the plain was vocal during the full moon with the sweet but disconnected music of the yellow-breasted chat. The forest rang again and again with a wild, torrential strain of music that seemed to come from the stars. It sent peculiar thrill into Rolf"s heart, and gave him a lump his throat as he listened.
"What is that, Quonab?"
The Indian shook his head. Then, later, when it ended, he said: "That is the mystery song of some one I never saw him."
There was a long silence, then the lad began, "There"s no good hunting here now, Quonab. Why don"t you go to the north woods, where deer are plentiful?"
The Indian gave a short shake of his head, and then to prevent further talk, "Put up your dew cloth; the sea wind blows to-night."
He finished; both stood for a moment gazing into the fire. Then Rolf felt something wet and cold thrust into his hand. It was Skook.u.m"s nose.
At last the little dog had made up his mind to accept the white boy as a friend.
Chapter 7. Rolf Works Out with Many Results
He is the dumbest kind of a dumb fool that ain"t king in some little corner.--Sayings of Si Sylvanne
The man who has wronged you will never forgive you, and he who has helped you will be forever grateful. Yes, there is nothing that draws you to a man so much as the knowledge that you have helped him.
Quonab helped Rolf, and so was more drawn to him than to many of the neighbours that he had known for years; he was ready to like him.
Their coming together was accidental, but it was soon very clear that a friendship was springing up between them. Rolf was too much of a child to think about the remote future; and so was Quonab. Most Indians are merely tall children.
But there was one thing that Rolf did think of--he had no right to live in Quonab"s lodge without contributing a fair share of the things needful. Quonab got his living partly by hunting, partly by fishing, partly by selling baskets, and partly by doing odd jobs for the neighbours. Rolf"s training as a loafer had been wholly neglected, and when he realized that he might be all summer with Quonab he said bluntly:
"You let me stay here a couple of months. I"ll work out odd days, and buy enough stuff to keep myself any way." Quonab said nothing, but their eyes met, and the boy knew it was agreed to.
Rolf went that very day to the farm of Obadiah Timpany, and offered to work by the day, hoeing corn and root crops. What farmer is not glad of help in planting time or in harvest? It was only a question of what did he know and how much did he want? The first was soon made clear; two dollars a week was the usual thing for boys in those times, and when he offered to take it half in trade, he was really getting three dollars a week and his board. Food was as low as wages, and at the end of a week, Rolf brought back to camp a sack of oatmeal, a sack of cornmeal, a bushel of potatoes, a lot of apples, and one dollar cash. The dollar went for tea and sugar, and the total product was enough to last them both a month; so Rolf could share the wigwam with a good conscience.
Of course, it was impossible to keep the gossipy little town of Myanos from knowing, first, that the Indian had a white boy for partner; and, later, that that boy was Rolf. This gave rise to great diversity of opinion in the neighbourhood. Some thought it should not be allowed, but Horton, who owned the land on which Quonab was camped, could not see any reason for interfering.
Ketchura Peck, spinster, however, did see many most excellent reasons.
She was a maid with a mission, and maintained it to be an outrage that a Christian boy should be brought up by a G.o.dless pagan. She worried over it almost as much as she did over the heathen in Central Africa, where there are no Sunday schools, and clothes are as scarce as churches.
Failing to move Parson Peck and Elder Knapp in the matter, and despairing of an early answer to her personal prayers, she resolved on a bold move, "An" it was only after many a sleepless, prayerful night,"
namely, to carry the Bible into the heathen"s stronghold.
Thus it was that one bright morning in June she might have been seen, prim and proper--almost glorified, she felt, as she set her lips just right in the mirror--making for the Pipestave Pond, Bible in hand and spectacles clean wiped, ready to read appropriate selections to the unregenerate.
She was full of the missionary spirit when she left Myanos, and partly full when she reached the Orchard Street Trail; but the spirit was leaking badly, and the woods did appear so wild and lonely that she wondered if women had any right to be missionaries. When she came in sight of the pond, the place seemed unpleasantly different from Myanos and where was the Indian camp? She did not dare to shout; indeed, she began to wish she were home again, but the sense of duty carried her fully fifty yards along the pond, and then she came to an impa.s.sable rock, a sheer bank that plainly said, "Stop!" Now she must go back or up the bank. Her Yankee pertinacity said, "Try first up the bank," and she began a long, toilsome ascent, that did not end until she came out on a high, open rock which, on its farther side, had a sheer drop and gave a view of the village and of the sea.
Whatever joy she had on again seeing her home was speedily queued in the fearsome discovery that she was right over the Indian camp, and the two inmates looked so utterly, dreadfully savage that she was thankful they had not seen her. At once she shrank back; but on recovering sufficiently to again peer down, she saw something roasting before the fire--"a tiny arm with a hand that bore five fingers," as she afterward said, and "a sickening horror came over her." Yes, she had heard of such things. If she could only get home in safety! Why had she tempted Providence thus? She backed softly and prayed only to escape. What, and never even deliver the Bible? "It would be wicked to return with it!" In a cleft of the rock she placed it, and then, to prevent the wind blowing off loose leaves, she placed a stone on top, and fled from the dreadful place.
That night, when Quonab and Rolf had finished their meal of corn and roasted c.o.o.n, the old man climbed the rock to look at the sky. The book caught his eye at once, evidently hidden there carefully, and therefore in cache. A cache is a sacred thing to an Indian. He disturbed it not, but later asked Rolf, "That yours?"
"No."
It was doubtless the property of some one who meant to return for it, so they left it untouched. It rested there for many months, till the winter storms came down, dismantling the covers, dissolving the pages, but leaving such traces as, in the long afterward, served to identify the book and give the rock the other name, the one it bears to-day--"Bible Rock, where Quonab, the son of Cos Cob, used to live."
Chapter 8. The Law of Property Among Our Four-Footed Kin
Night came down on the Asamuk woods, and the two in the wigwam were eating their supper of pork, beans, and tea, for the Indian did not, by any means object to the white man"s luxuries, when a strange "yap-yurr"
was heard out toward the plain. The dog was up at once with a growl.
Rolf looked inquiringly, and Quonab said, "Fox," then bade the dog be still.
"Yap-yurr, yap-yurr," and then, "yurr, yeow," it came again and again.
"Can we get him?" said the eager young hunter. The Indian shook his head.
"Fur no good now. An" that"s a she-one, with young ones on the hillside."
"How do you know?" was the amazed inquiry. "I know it"s a she-one, "cause she says:
"Yap-yurr" (high pitched)