The Missasagua (_i. e._ the river with two mouths) gives its name to a tribe of the Chippewa nation, once numerous and powerful, now scattered and degraded. This is the river called by Henry the _Missasaki_, where he found a horde of Indians who had never seen a white man before, and who, in the excess of their hospitality, crammed him with "a porridge of sturgeons" roe," which I apprehend, from his description, would be likely to prove "caviare to the general." There is a remnant of these Indians here still. We found a log-hut with a half-breed family, in the service of the fur company; and two or three bark wigwams. The rest of the village (dwellings and inhabitants together) had gone down to the Manitoolin. A number of little Red-skins were running about, half, or rather indeed wholly, naked--happy, healthy, active, dirty little urchins, resembling, except in colour, those you may see swarming in an Irish cabin. Poor Ireland! The worst Indian wigwam is not worse than some of her dwellings; and the most miserable of these Indians would spurn the destiny of an Irish _poor-slave_--for he is at least Lord o"er himself. As the river is still famous for sturgeon, we endeavoured to procure some for supper, and had just prepared a large piece to roast, (suspended by a cord to three sticks,) when one of those horrid curs so rife about the Indian dwellings ran off with it. We were asked to take up our night"s lodging in the log-hut, but it was so abominably dirty and close, we all preferred the sh.o.r.e. While they pitched the marquee, I stood for some time looking at a little Indian boy, who, in a canoe about eight feet in length, was playing the most extraordinary gambols in the water; the buoyant thing seemed alive beneath him, and to obey every movement of his paddle. He shot backwards and forwards, described circles, whirled himself round and round, made pirouettes, exhibited, in short, as many tricks as I have seen played by a spirited English boy on a thorough-bred pony.
BEACH LA CLOCHE.
The mosquitoes were in great force, but we began by sweeping them out of the tent with boughs, and then, closing the curtain, we executed judgment on the remainder by wholesale. We then lay down in the same order as last night; and Mrs. MacMurray sang her little boy to sleep with a beautiful hymn. I felt all the luxury of having the turf under me instead of the rock, and slept well till wakened before dawn by some animal sniffing and snuffing close to my ear. I commanded my alarm, and did not disturb those who were enjoying a sound sleep near me, and the intruder turned out to be a cow belonging to the hut, who had got her nose under the edge of the tent. We set off early, and by sunrise had pa.s.sed down the eastern channel of the river, and swept into the lake.
It was a lovely morning, soft and calm; there was no breath of wind; no cloud in the sky, no vapour in the air; and the little islands lay around "under the opening eyelids of the morn," dewy, and green, and silent. We made eighteen miles before breakfast; and then pursued our way through Aird"s bay, and among countless islands of all shapes and sizes; I cannot describe their beauty, nor their harmonious variety: at last we perceived in the east the high ridge called the mountains of La Cloche. They are really respectable hills in this level country, but hardly mountains: they are all of limestone, and partially clothed in wood. All this coast is very rocky and barren; but it is said to be rich in mineral productions. About five in the evening we landed at La Cloche.
Here we found the first and only signs of civilised society during our voyage. The north-west company have an important station here; and two of their princ.i.p.al clerks, Mr. MacBean and Mr. Buthune were on the spot.
We were received with much kindness, and pressed to spend the night, but there was yet so much day-light, and time was so valuable, that we declined. The factory consists of a large log-house, an extensive store to contain the goods bartered with the Indians, and huts inhabited by work people, hunters, voyageurs, and others; a small village, in short, and a number of boats and canoes of all sizes were lying in the bay. It is not merely the love of gain that induces well-educated men--gentlemen--to pa.s.s twenty years of their lives in such a place as this; you must add to the prospective acquirement of a large fortune, two possessions which men are most wont to covet--power and freedom. The table was laid in their hall for supper, and we carried off, with their good will, a large mess of broiled fish, dish and all, and a can of milk, which delicious viands we discussed in our boat with great satisfaction.
THE BURNING PINE.
The place derives its name from a large rock which they say, being struck, vibrates like a bell. But I had no opportunity of trying the experiment, therefore cannot tell how this may be: Henry, however, mentions this phenomenon; and the Indians regard the spot as sacred and enchanted. Just after sunset, we reached one of the most enchanting of these enchanting or enchanted isles. It rose sloping from the sh.o.r.e, in successive ledges of picturesque rocks, all fringed with trees and bushes, and clothed in many places with a species of grey lichen, nearly a foot deep. With a sort of antic.i.p.ative wisdom (like that of a pig before a storm) I gathered a quant.i.ty of this lichen for our bed, and spread it under the mats; for in fear of the rattlesnakes and other creeping things, we had pitched our resting place on the naked rock. The men had built up the fire in a sheltered place below, and did not perceive that a stem of a blasted pine, about twenty feet in length, had fallen across the recess; it caught the flame. This at first delighted us and the men too; but soon it communicated to another tree against which it was leaning, and they blazed away together in a column of flame. We began to fear that it might communicate to the dried moss and the bushes, and cause a general conflagration; the men prevented this, however, by clearing a s.p.a.ce around them. The waves, the trees and bushes and fantastic rocks, and the figures and faces of the men, caught the brilliant light as it flashed upon them with a fitful glare--the rest being lost in deepest shadow. Wildly magnificent it was! beyond all expression beautiful, and awful to!--the night, the solitude, the dark weltering waters, the blaze which put out the mild stars which just before had looked down upon us in their tender radiance!--I never beheld such a scene. By the light of this gigantic torch we supped and prepared our beds. As I lay down to rest, and closed my eyes on the flame which shone through our tent curtain, I thought that perhaps the wind might change in the night, and the flakes and sparks be carried over to us, and to the beds of lichen, dry and inflammable as tinder; but fatigue had subdued me so utterly, that even this apprehension could not keep me awake.
The burning trees were still smouldering; daylight was just creeping up the sky, and some few stars yet out, when we bestirred ourselves, and in a very few minutes we were again afloat: we were now steering towards the south-east, where the Great Manitoolin Island was dimly discerned.
There was a deep slumbrous calm all around, as if nature had not yet awoke from her night"s rest: then the atmosphere began to kindle with gradual light; it grew brighter and brighter: towards the east, the lake and sky were intermingling in radiance; and _then_, just there, where they seemed flowing and glowing together like a bath of fire, we saw what seemed to us the huge black hull of a vessel, with masts and spars rising against the sky--but we knew not what to think or to believe! As we kept on rowing in that direction, it grew more distinct, but lessened in size: it proved to be a great heavy-built schooner, painted black, which was going up the lake against wind and current. One man was standing in her bows, with an immense oar, which he slowly pulled, walking backwards and forwards; but vain seemed all his toil, for still the vessel lay like a black log, and moved not: we rowed up to the side, and hailed him--"What news?"
QUEEN VICTORIA.
And the answer was that William the Fourth was dead, and that Queen Victoria reigned in his place! We sat silent looking at each other, and even in that very moment the orb of the sun rose out of the lake, and poured its beams full in our dazzled eyes.
We asked if the governor were at the Manitoolin Island? No; he was not there; but the chief officer of the Indian department had come to represent him, and the presents were to be given out to the a.s.sembled Indians this morning. We urged the men to take to their oars with spirit, and held our course due east down by the woody sh.o.r.es of this immense island; among fields of reeds and rushes, and almost under the shadow of the towering forests.
Meantime, many thoughts came into my mind, some tears too into my eyes--not certainly for that dead king, who in ripe age and in all honour was gathered to the tomb--but for that living queen so young and fair:--
"As many hopes hang on that n.o.ble head As there hang blossoms on the boughs in May!"
And what will become of _them_--of _her_! The idea that even here, in this new world of woods and waters, amid these remote wilds, to her so utterly unknown, her power reaches and her sovereignty is acknowledged, filled me with compa.s.sionate awe. I say _compa.s.sionate_, for if she feel in their whole extent the liabilities of her position, alas for her! And if she feel them not!--O worse and worse!
I tried to recall her childish figure and features. I thought over all I had heard concerning her. I thought she was not such a thing as they could make a mere pageant of; for _that_ there is too much within--too little without. And what _will_ they make of her? For at eighteen she will hardly make anything of them--I mean of the men and women round her. It is of the woman I think, more than of the queen; for as a part of the state machinery she will do quite as well as another--better, perhaps: so far her youth and s.e.x are absolutely in her favour, or rather in _our_ favour. If she be but simple-minded, and true-hearted, and straightforward, with the common portion of intellect--if a royal education have not blunted in her the quick perceptions and pure kind instincts of the woman--if she has only had fair play, and carries into business plain distinct notions of right and wrong--and the fine moral sense that is not to be confounded by diplomatic verbiage and expediency--she will do better for us than a whole cabinet full of cut and dried officials, with Talleyrand at the head of them. And what a fair heritage is this which has fallen to her! A land young like herself--a land of hopes--and fair, most fair! Does she know--does she care any thing about it?--while hearts are beating warm for her, and voices bless her--and hands are stretched out towards her--even from these wild lake sh.o.r.es?[46]
These thoughts were in my mind, or something like to these, as with aid of sail and oar we were gliding across the bay of Manitoolin. This bay is about three miles wide at the entrance, and runs about twelve miles in depth, in a southern direction. As we approached the further end, we discerned the whole line of sh.o.r.e, rising in bold and beautiful relief from the water, to be covered with wigwams, and crowded with Indians.
Suddenly we entered a little opening or channel, which was not visible till we were just upon it, and rounding a promontory, to my infinite delight and surprise, we came upon an unexpected scene,--a little bay within the bay. It was a beautiful basin, nearly an exact circle, of about three miles in circ.u.mference; in the centre lay a little wooded island, and all around, the sh.o.r.es rose sloping from the margin of the lake, like an amphitheatre, covered with wigwams and lodges, thick as they could stand amid intermingled trees; and beyond these arose the tall pine forest crowning and enclosing the whole. Some hundred canoes were darting hither and thither on the waters, or gliding along the sh.o.r.e, and a beautiful schooner lay against the green bank--its tall masts almost mingling with the forest trees, and its white sails half furled, and half gracefully drooping.
We landed, and were received with much politeness by Mr. Jarvis, the chief superintendent of Indian affairs, and by Major Anderson, the Indian agent; and a s.p.a.ce was cleared to pitch our tent, until room could be made for our accommodation in one of the government log-houses.
[Footnote 46: The reader will have the goodness to remark that all this pa.s.sage relating to the Queen stands verbatim in the original printed in 1838.]
THE GREAT MANITOOLIN.
The word Manitoolin is a corruption or frenchification of the Indian _Manitoawahning_, which signifies the "dwelling of spirits." They have given this name to a range of islands in Lake Huron, which extends from the channel of St. Mary"s river nearly to Cape Hurd, a distance of about two hundred miles. Between this range of islands and the sh.o.r.e of the mainland, there is an archipelago, consisting of many thousand islands or islets.[47]
The Great Manitoolin, on which I now am, is, according to the last survey, ninety-three miles in length, but very narrow, and so deeply and fantastically indented with gulfs and bays, that it was supposed to consist of many distinct islands. This is the second year that the presents to the Indians have been issued on this spot. The idea of forming on the Great Manitoolin, a settlement of the Indians, and inviting those tribes scattered round the lakes to adopt it as a residence, has been for the last few years entertained by the Indian department; I say for the last few years, because it did not originate with the present governor; though I believe it has his entire approbation, as a means of removing them more effectually from all contact with the white settlers. It is objected to this measure that by cutting off the Indians from agricultural pursuits, and throwing them back upon their habits of hunting and fishing, it will r.e.t.a.r.d their civilisation; that removing them from the reserved land among the whites, their religious instruction will be rendered a matter of difficulty; that the islands, being ma.s.ses of barren rock, are almost incapable of cultivation; and that they are so far north-west, that it would be difficult to raise even a little Indian corn[48]: and hence the plan of settling the Indians here has been termed _unjustifiable_.
[Footnote 47: The islands which fringe the north sh.o.r.es of Lake Huron from Lake George to Penetanguishine have been estimated by Lieut.
Bayfield (in his official survey) at upwards of thirty-three thousand.]
[Footnote 48: It appears, however, from the notes of the missionary Elliott, that a great number of Ottawas and Portoganasees had been residing on the Great Manitoolin two or three years previous to 1834, and had cultivated a portion of land.]
DISTRIBUTION OF PRESENTS.
It is true that the smaller islands are rocky and barren; but the Great Manitoolin, Drummond"s, and St. Joseph"s, are fertile. The soil on which I now tread is rich and good; and all the experiments in cultivation already tried here have proved successful. As far as I can judge, the intentions of the government are benevolent and _justifiable_. There are a great number of Indians, Ottawas, and Pottowottomies, who receive annual presents from the British government, and are residing on the frontiers of the American settlements, near Lake Michigan. These people, having disposed of their lands, know not where to go, and it is the wish of our government to a.s.semble all those Indians who are our allies, and receive our annual presents within the limits of the British territory--and this for reasons which certainly do appear very _reasonable_ and politic.
There are three thousand seven hundred Indians, Ottawas, Chippewas, Pottowottomies, Winnebagos, and Menomonies, encamped around us. The issue of the presents has just concluded, and appears to have given universal satisfaction; yet, were you to see their trifling nature, you would wonder that they think it worth while to travel from one to five hundred miles or more to receive them; and by an ordinance of the Indian department, every individual must present himself _in person_ to receive the allotted portion. The common equipment of each chief or warrior (that is, each man) consists of three quarters of a yard of blue cloth, three yards of linen, one blanket, half an ounce of thread, four strong needles, one comb, one awl, one butcher"s knife, three pounds of tobacco, three pounds of ball, nine pounds of shot, four pounds of powder, and six flints. The equipment of a woman consists of one yard and three quarters of coa.r.s.e woollen, two yards and a half of printed calico, one blanket, one ounce of thread, four needles, one comb, one awl, one knife. For each child there was a portion of woollen cloth and calico. Those chiefs who had been wounded in battle, or had extraordinary claims, had some little articles in extra quant.i.ty, and a gay shawl or handkerchief. To each princ.i.p.al chief of a tribe, the allotted portion of goods for his tribe was given, and he made the distribution to his people individually; and such a thing as injustice or partiality on one hand, or a murmur of dissatisfaction on the other, seemed equally unknown. There were, besides, extra presents of flags, medals, chiefs" guns, rifles, trinkets, bra.s.s kettles, the choice and distribution of which were left to the superintendent, with this proviso, that the expense on the whole was never to exceed nine pounds sterling for every one hundred chiefs or warriors.
While the Indians remain on the island, which is generally about five days, they receive rations of Indian corn and tallow (fat melted down); with this they make a sort of soup, boiling the Indian corn till it is of the consistence of porridge,--then adding a handful of tallow and some salt, and stirring it well. Many a kettleful of this delectable mess did I see made, without feeling any temptation to taste it; but Major Anderson says it is not so _very_ bad, when a man is _very_ hungry, which I am content to believe on his testimony. On this and on the fish of the bay they live while here.
As soon as the distribution of the presents was over, a grand council of all the princ.i.p.al chiefs was convened, that they might be informed of the will of their great father.
You must understand, that on the promontory I have mentioned as shutting in the little bay on the north side, there are some government edifices; one large house, consisting of one room, as accommodation for the superintendent and officers; also a carpenter"s house and a magazine for the stores and presents, all of logs. A deal plank, raised on tressels, served as a table; there were a few stools and benches of deal-board, and two raised wooden platforms for beds: such were the furniture and decorations of the grand council-hall in which the _representative_ of the representative of their Great Mother had now a.s.sembled her red children; a flag was displayed in front upon a lofty pole--a new flag, with a new device, on which I saw troops of Indians gazing with much curiosity and interest, and the meaning of which was now to be explained to them.
The council met about noon. At the upper end of the log-house I have mentioned, stood the chief superintendent, with his secretary or grand vizier, Major Anderson; the two interpreters, and some other officials.
At some little distance I sat with Mr. and Mrs. MacMurray, and a young son of the lieutenant-governor; near me I perceived three Methodist missionaries and two Catholic priests. The chiefs came in, one after another, without any order of precedence. All those whom I had seen at Mackinaw recognised me immediately, and their dusky faces brightened as they held out their hands with the customary _bojou!_ There was my old acquaintance the Rain, looking magnificent, and the venerable old Ottawa chief, Kish,ke,nick (the Cut-hand). The other remarkable chiefs of the Ottawas were Gitchee, Mokomaun (the Great or Long-knife); So,wan,quet (the Forked-tree); Kim,e,ne,chau,zun (the Bustard); Mocomaun,ish (the Bad-knife); Pai,mau,se,gai (the Sun"s course in a cloudless sky); and As,si,ke,nack (the Blackbird); the latter a very remarkable man, of whom I shall have to say more presently. Of the Chippewas, the most distinguished chiefs were, Aisence (the Little Clam); Wai,sow,win,de,bay (the Yellow-head), and Shin,gua,cose (the Pine); these three are Christians. There were besides Ken,ne,bec,ano (the Snake"s-tail); Muc,konce,e,wa,yun (the Cub"s-skin): and two others, whose style was quite grandiloquent,--Tai,bau,se,gai (Bursts of Thunder at a distance), and Me,twai,crush,kau (the sound of waves breaking on the rocks).
Nearly opposite to me was a famous Pottowottomie chief and conjuror, called the Two Ears. He was most fantastically dressed, and hideously painted, and had two large cl.u.s.ters of swan"s down depending from each ear--I suppose in ill.u.s.tration of his name. There were three men with their faces blacked with grease and soot, their hair dishevelled, and their whole appearance studiously squalid and miserable: I was told they were in mourning for near relations. With these exceptions the dresses were much what I have already described; but the chief whom I immediately distinguished from the rest, even before I knew his name, was my cousin, young Waub-Ojeeg, the son of Wayish,ky; in height he towered above them all, being about six feet three or four. His dress was equally splendid and tasteful; he wore a surtout of fine blue cloth, under which was seen a shirt of gay colours, and his father"s medal hung on his breast. He had a magnificent embroidered belt of wampum, from which hung his scalping-knife and pouch. His leggings (meta.s.ses) were of scarlet cloth beautifully embroidered, with rich bands or garters depending to his ankle. Round his head was an embroidered band or handkerchief, in which were stuck four wing-feathers of the war-eagle, two on each side--the testimonies of his prowess as a warrior. He held a tomahawk in his hand. His features were fine, and his countenance not only mild, but almost femininely soft. Altogether he was in dress and personal appearance the finest specimen of his race I had yet seen; I was quite proud of my adopted kinsman.
He was seated at some distance; but in far too near propinquity, for in truth they almost touched me, sat a group of creatures--human beings I must suppose them--such as had never been seen before within the lines of civilisation. I had remarked them in the morning surrounded by a group of Ottawas, among whom they seemed to excite as much wonder and curiosity as among ourselves: and when I inquired who and what they were, I was told they were _cannibals_ from the Red River, the t.i.tle being, I suspect, quite gratuitous, and merely expressive of the disgust they excited. One man had his hair cut short on the top of his head, and it looked like a circular blacking-brush, while it grew long in a fringe all round, hanging on his shoulders. The skins thrown round them seemed on the point of rotting off; and their att.i.tude, when squatted on the ground, was precisely that of the larger ape I have seen in a menagerie. More hideous, more pitiable specimens of humanity in its lowest, most degraded state, can hardly be conceived; melancholy, squalid, stupid--and yet not fierce. They had each received a kettle and a gun by way of encouragement.
The whole number of chiefs a.s.sembled was seventy-five; and take notice that the half of them were smoking, that it was blazing noontide, and that every door and window was filled up with the eager faces of the crowd without, and then you may imagine that even a scene like this was not to be enjoyed without some drawbacks; in fact, it was a sort of purgatory to more senses than one, but I made up my mind to endure, and did so. I observed that although there were many hundreds around the house, not one woman, outside or inside, was visible during the whole time the council lasted.
When all were a.s.sembled, and had seated themselves on the floor without hurry, noise, or confusion, there was a pause of solemn preparation, and then Mr. Jarvis rose and addressed them. At the end of every sentence, As,si,ke,nack (the Blackbird), our chief interpreter here, translated the meaning to the a.s.sembly, raising his voice to a high pitch, and speaking with much oratorical emphasis, the others responding at intervals, "Ha!" but listening generally in solemn silence. This man, the Blackbird, who understands English well, is the most celebrated orator of his nation. They relate with pride that on one occasion he began a speech at sunrise, and that it lasted without intermission till sunset: the longest breathed of our parliament orators must yield, I think, to the Blackbird.
The address of the superintendent was in these words:--
"Children,--When your Great Father, the lieutenant-governor, parted with his Red children last year at this place, he promised again to meet them here at the council-fire, and witness in person the grand delivery of presents now just finished.
"To fulfil this engagement, your Great Father left his residence at Toronto, and proceeded on his way to the Great Manitoolin Island, as far as Lake Simcoe. At this place, a messenger, who had been dispatched from Toronto, overtook him, and informed him of the death of our Great Father, on the other side of the Great Salt Lake, and the accession of the Queen Victoria. It consequently became necessary for your Great Father, the lieutenant-governor, to return to the seat of his government, and hold a council with his chief men.
"Children!--Your Great Father, the lieutenant-governor, has deputed me to express to you his regret and disappointment at being thus unexpectedly deprived of the pleasure which he had promised to himself, in again seeing all his Red children, and in taking by the hand the chiefs and warriors of the numerous tribes now here a.s.sembled.
"Children!--I am now to communicate to you a matter in which many of you are deeply interested. Listen with attention, and bear well in mind what I say to you.
"Children!--Your Great Father the King had determined that presents should be continued to be given to all Indians resident in the Canadas.
"But presents will be given to Indians residing in the United States only for three years, including the present delivery.
"Children!--The reasons why presents will not be continued to the Indians residing in the United States I will explain to you.
"First: All our countrymen who resided in the United States forfeited their claim to protection from the British government, from the moment their Great Father the King lost possession of that country.
Consequently the Indians have no right to expect that their Great Father will continue to them what he does not continue to his own white children.