Sketches of the Covenanters.
by J. C. McFeeters.
PREFACE
This book is a spontaneous growth, being without pre-meditation or original intention. A visit to Scotland was the embryo; out of this seed sprang a stereopticon lecture on "The Martyrs of Scotland;" the lecture developed into an ill.u.s.trated serial which was published in the CHRISTIAN NATION; and the serial, at the request of many readers, developed into this volume. The book, therefore, was not originally contemplated; it is a providential growth, rather than a human conception; and we sincerely trust that it is one of G.o.d"s eternal thoughts, blossoming in the sunlight of its own appointed time.
May our Lord Jesus Christ add His blessing, and commission these Sketches to do Him service and glorify His exalted name.
J.C.M.
Philadelphia, March 1, 1913.
I.
THE LAND OF THE COVENANTS.
All history is interesting and much of it is inspiring. Scotland furnishes a large measure of that quality of history, that awakens the soul, and appeals to the faculties by which life is transfigured with moral grandeur.
History yields its best results when we use our best powers in pursuing its paths. Let the creative genius, a healthy imagination, be employed restoring the scenes of former times, mingling with the people and partic.i.p.ating in their high endeavors; then will the quiet page of history become a world of thrilling activity. In this manner let us here endeavor to follow the chain of events which gave Scotland two Reformations and a Revolution. Let us keep our horizon wide by resuscitating the former generations and a.s.sociating with the Covenanted fathers, who, in their faithfulness to G.o.d and loyalty to Jesus Christ, were like the burning bush, enswirled with fire but not consumed.
Scotland--the very name awakens fondest memories, revives holiest scenes, makes dearest a.s.sociations throb with life. Scotland--charming in her romances of love, mighty in her struggles for freedom, pathetic in her sufferings for Christ, and glorious in her oft-renewed covenant with G.o.d--Scotland in many respects is incomparable among the nations.
The Covenanted Church of Scotland, coming up from the wilderness leaning upon her Beloved in holy dependence and dauntless faith, while heaven looks down with admiration--how beautiful, how instructive, how inspiring!
Extending from the north boundary of England, Scotland thrusts her rocky sh.o.r.es with rugged irregularity into the deep sea on three sides. Her granite cliffs, resisting the ceaseless waves, teach her people the lesson of constant vigilance and unconquerable courage.
In this country the summer days are long and delightful, the echoes of good-night linger till the voice of good-morning may be heard. The days almost touch each other, twilight scarcely leaves the sky. The winter reverses the order, making the path of the sun short and, bringing it down close to the hilltops. The storm loves the long night; the winds rise and sift the treasures of hail and snow over mountain and meadow.
[Ill.u.s.tration: IN THE HIGHLANDS
In visiting the places of deepest interest to Covenanters, the journey in our day may be made with little fatigue and much comfort. This makes the wanderings of the persecuted Covenanters to appear in pathetic contrast which touches the heart with sadness. The scene presented here is Loch Lubnaig nestling in the bosom of the highlands. The view is charming, especially while the historic events are revived by a guide like Rev John McDonald, B D, who is here seen in the motor car, accompanied by Mrs McDonald and Mrs McFeeters.]
Scotland contains about 30,000 square miles and 4,000,000 souls. The sh.o.r.es, especially the western and northern, are beautifully fringed with narrow lochs and steep indentures of the sea, making the coast picturesque beyond description. The surface is mostly mountainous and rugged, presenting to the eye natural scenery, which for beauty and magnificence can scarcely be surpa.s.sed. On the mountain side mists suddenly form, dense as thunder-clouds and bright as snow-drifts. We were one day pointed to a certain hill where, it is said, Peden was hunted by dragoons, and found shelter in the heart of a mist-cloud, which he called "the lap of G.o.d"s cloak." In answer to prayer he thus found safety in the secret place of the Most High; heaven seemed to touch earth where he knelt upon the dripping gra.s.s.
These mountainous grounds furnish luxuriant pasture for numerous flocks of sheep. Here is the shepherd"s paradise, who, with his dog and crook, keeps careful watch. While the brow of the mountain is white with mist, its cheeks are often crimsoned with heather, and its breast verdant with pasture. The a.s.sociated colors are very grateful to the eye, while the sublimity enn.o.bles the heart.
Many picturesque lochs nestle among the hills, in whose placid waters is mirrored the sky in the brilliant variations of day and night. Poets and novelists have thrown a charm over these waters, and their shady isles--and deep coves, relating the stories of love and the tragedies of war. Castles, some in ruins, some in excellent preservation, dot the country from sea to sea, crowning prominent hill tops, and grimly telling of the era of savage strife and imperiled life. Splendid cities, thrifty towns, and modest country homes are an index of the present prosperous and peaceful conditions. The industry, intelligence, and happiness of the people are everywhere apparent. Numerous churches, schools, and colleges bear testimony to the high tide of Christian civilization, which, through the labors and fidelity of the fathers, have carried the present generation into enviable prominence.
The climate is pleasant and healthful. The asperity of winter is softened by the ocean streams coming from the south; the heat of summer is reduced by the high lat.i.tude and the mountains. Withal the Lord has blessed this celebrated country with rare natural advantages for producing an indomitable and resourceful race. Something in their environment seems to have given the people more than ordinary qualities of mind and heart. Through the centuries they listened to the deep music of the sea, gazed upon the majesty of the mountains, meditated upon the solitude of the moors, kept vigil over their flocks in the fields, laboriously tilled the rugged soil; and grew solemn, vigorous, magnanimous, and unconquerable; they became a distinguished people.
But above all this, G.o.d in the early ages gave them the Scriptures, and the Truth made them free. From the dawn of the evangelization of Scotland there has ever been a band, and sometimes a host, whose heart G.o.d touched, whose lives He enswathed with the fire of zeal for Christ and His royal rights. They grasped the meaning of the Word of G.o.d, heard His voice calling them into the marvelous light, and lived in the radiance of His dreadful presence. They stood upon the solid foundation of the infallible Book, and grew solid as the rocks of granite in their conviction of truth and right. How much of this Scotch granite is apparent in the faith and firmness of the present generation?
The matchless inheritance we have received from our Covenanted ancestors, an inheritance of truth, liberty, and high example, should be more inspiring to us than nature"s grandest scenery. Our eyes should be open to the moral significance of present conditions. We should be alive to the weighty obligations transmitted by the fathers to their children.
Filled with the spirit and power of the Gospel of Jesus Christ, and enthusiastic in our work for G.o.d, we should throw our strength into the service of our Lord Jesus, striving to bring all people into Covenant with G.o.d. The Covenant relation is the normal state of human society.
POINTS FOR THE CLa.s.s.
1. Locate Scotland on the map.
2. What is the size? What the population?
3. Mention the main physical features.
4. Give some characteristics of the people.
5. What contributed much to their prominence in history?
6. What moral inheritance did the Covenanted fathers leave their children?
7. What obligation comes with the inheritance?
8. How should the obligation be met in our day?
II.
THE BATTLEFIELD OF PRESBYTERIANISM.--A.D. 200.
The beginning of Scotland"s evangelization is pre-historic. The records fail to give any satisfaction concerning the entrance of the Gospel into that lovely land. The ruins of numerous altars of stone bear grim testimony to the idolatrous worship practiced by the early inhabitants.
These are known in history as the Druids. They held their religious meetings in groves, and evidently offered human sacrifices to their G.o.ds. The oak was accounted by them a sacred tree, and the mistletoe, when growing upon it, was worshiped. Thus the land of our forefathers, in the far off ages, was without a ray of Gospel light. The people sat in darkness, in the region and shadow of death.
In the first three centuries of the Christian era, the successive persecutions at Rome drove many Christians out from that Gospel center, to wander in all directions over the world. They suffered banishment for Christ"s sake. In their wanderings they became great missionaries. They loved Jesus more than their lives, and their religion more than their homes. By them the Gospel was carried to the ends of the earth. It seems that some of them drifted into Scotland and brought to that land the bright morning of a day that carried storms in its bosom, and after the storms, peace, quietness, prosperity, Christian civilization--an inheritance of light and liberty unparalleled in history.
As these witnesses of Jesus told the story of G.o.d"s love and of Christ"s death, the Holy Spirit came down with power and wrought wondrously upon the people. They readily believed the faithful saying, "Christ Jesus came into the world to save sinners."
In the later centuries the Gospelized communities developed into an organized Church, with doctrine, worship, and government based upon G.o.d"s Word. These primitive Christians were careful to preserve the apostolic simplicity, purity, manner, and substance, of Divine service.
The Infallibility of the Bible, the Divinity of Christ, the Inspired Psalmody, and the Presbyterian form of government, were fundamentals in the faith of the Church of Scotland from her youth. She appears exceedingly beautiful in her first love, coming up from the wilderness with her right hand taking firm hold upon the Lord Jesus Christ, her gracious Redeemer and mighty Protector.
The Church of Scotland was then known as the Church of the Culdees. They had a flourishing Theological Seminary on the Isle of Iona. The ruins of it still remain.
Papal Rome however quickly scented this n.o.ble vine, with its rich, ripe cl.u.s.ters of grapes. Emba.s.sies were sent to win these children of light over to the Papacy. But they had tasted of the freedom and blessedness in Christ and refused. A long sanguinary struggle ensued, which resulted in the apparent suppression of the Protestant faith in the Twelfth century. The ministers in general, under the severity of prolonged persecution, surrendered their liberty and became servants of the Roman pontiff.
Yet were there always some to resist the cruel conqueror. The excellent of the earth are always to be found at their unpurchasable value, when mankind is on the market selling cheap. These had the courage to challenge popes and kings, who dared to a.s.sume the power or the prerogatives of Jesus Christ. They believed that Christ was the Head of the Church, and were willing to yield up their lives rather than their convictions. The doctrine of Christ"s supremacy was incarnated in these worthies, and they became invincible in its defence. As the granite rocks, beneath whose shelter they worshiped, withstood the blasts of winter, so these insuppressible men withstood the storms of persecution.
The sovereignty of Christ over Church and nation was dearer to them than life. They saw the glory of G.o.d involved in this fundamental truth, also the honor of Jesus Christ, and the liberty, purity, and permanence of the Church. They counted the pre-eminence of the Lord Jesus Christ worthy of every sacrifice. They suffered bonds and imprisonment, exile and slavery, torture and death, for its sake. Their blood watered the moss of the moors and the heather of the mountains. Thousands and tens of thousands of Scotland"s n.o.blest sons and purest daughters gave their lives freely for the contested doctrine of Christ"s crown rights and royal supremacy. As these valiant soldiers of the cross fell, their children arose, and, grasping the banner of the Covenant crimsoned with the blood of their fathers, carried it defiantly along the firing line of the fierce battle. The dreadful conflict continued while century followed century.
[Ill.u.s.tration: This old Banner is yet to be seen at the home of Mr. John Howie of Lochgoin. It has its own unwritten history. As we placed our hands on the precious folds, the heart was asking about the brave standard-bearers who carried it in the hard-fought encounters, and the fearless Covenanters who followed it unto death.]
Victory finally crowned the martyrs" cause, and peace spread her white wings over the crimson field, which in our day yields a rich harvest of happiness and prosperity. Out of that great struggle we have inherited the civil and religious liberty, which to-day is the crowning glory of Great Britain and America.
But the victories of our fathers were not final: they only placed us on vantage ground to continue the struggle, until the whole world shall be redeemed from every system of false religion and despotic power. Much land yet remains to be possessed. Animated by their n.o.ble example and encouraged by their success, we should press forward in the same cause, for the glory of Christ and the salvation of souls. How can we hesitate? Great obligations have descended from the fathers to us as their successors; future generations are dependent on our faithfulness.