Note when the child obeys eagerly and joyously.
Note the relation of the various phenomena of obedience in their degrees
(_a_) to the development of work; (_b_) to changes of conduct.
IV
THE PREPARATION OF THE TEACHER
The possibility of observing the developments of the psychical life of the child as natural phenomena and experimental reactions transforms the _school itself in action_ into a kind of scientific laboratory for the psycho-genetic study of man. It will become--perhaps in the near future--the experimental field _par excellence_ of the psychologist.
To prepare such a school as perfectly as possible, is therefore not only to prepare "a better method for the education of children," but also to prepare the materials for a renovated science. Every one now knows that students of natural science require in their laboratories an organization directed to the _preparation_ of the material to be observed. To observe a simple cell in movement, it is necessary to have a hollow gla.s.s slide with cavity for the hanging drop; to have ready "fresh solutions" in which the living cells may be immersed, to ensure their continued vitality; to have ready soils for cultures, etc. For all these ends there are special avocations, those of the so-called "preparers," who are not the a.s.sistants or helpers of the professor, but _employes_ who were at one time upper servants, and then become superior workmen. At the present day they are, however, nearly always themselves scientific graduates. For, indeed, their task is a most delicate one; they must possess biological, physical, and chemical knowledge, and the more thoroughly they are "prepared" by a culture a.n.a.logous to that of the masters of research themselves, the more rapid and secure is the march of science.
It is strange to think that among all these laboratories of natural science, only that of "experimental psychology" has judged it possible to dispense with an organization for the preparation of the subjects to be observed. If to-day a psychologist were told to arrange the work of his preparer, he would take this to mean the preparation of his "instruments," thus adopting more or less the standard of laboratories of _physics_.
But the idea of preparing the living being which produces the phenomenon would not enter his mind; and yet, if merely to observe a cell, a living microbe, the scientist needs a "preparer," how much greater must be the necessity for such an a.s.sistant when the subject to be observed is man!
Psychologists consider that they can prepare their "subjects" by arresting their attention with a word, and explaining to them how they are to proceed in order to respond to the experiment; any unknown person met by chance in the laboratory will serve their purpose. In short, the psychologist of to-day behaves somewhat like the child who catches a b.u.t.terfly in flight, observes it for a second and then lets it fly away again; not like the biologist who takes care that his preparations are properly carried out in a scientific laboratory.
On the other hand, the picture of psychological development, even though it be incomplete, which is shown to us in our experiments, demonstrates the subtlety with which it is necessary to present to the child the means of his development and, above all, to respect his liberty; conditions which are essential to ensure that psychical phenomena be revealed and may const.i.tute a true "material for observation"; all this demands a special environment, and the preparation of a practical staff, forming a whole infinitely superior in complexity and in organization to the ordinary natural science laboratories. Such a laboratory can only be the most perfect school, organized according to scientific methods, where the teacher is a person answering to the "preparer" graduate.
True, all schools would not achieve this lofty scientific ideal. But it is indisputable that schools and teachers should all be directing their efforts towards the domain of the experimental sciences. The psychical salvation of children is based upon the means and the liberty to live, and these should become another of the "natural rights" accorded to the new generations; established as a social and philosophic conception, it should supersede the present "obligation to provide instruction," which is a burden not only on State economy but also on the vigor of posterity. If the psychical phenomena of the children in the national schools do not tend to enrich psychology, they become ends in themselves, just as the beauty of Nature is an end in itself.
The new school, indeed, must not be created for the service of a science, but for the service of living humanity; and teachers will be able to rejoice in the contemplation of lives unfolding under their eyes, without sharing the spectacle with science, wrapped in a holy egoism which will exalt their spirits as does every intimate contact with living souls.
It is unquestionable that with this method of education the preparation of the teacher must be made _ex novo_, and that the personality and social importance of the instructress will be transformed thereby.
Even after the first desultory experiments. .h.i.therto made, a new type of mistress has been evolved; instead of facility in speech, she has to acquire the power of silence; instead of teaching, she has to observe; instead of the proud dignity of one who claims to be infallible, she a.s.sumes the vesture of humility.
This transformation has a parallel in that undergone by the university professor, when the positive sciences began to play their part in the world. What a difference between the dignified old-world professor, draped in a robe often ermine-trimmed, seated on his high chair as on a throne, and speaking so authoritatively that students were not only bound to believe all he said, but to swear _in verbo magistri_, and the professor of to-day, who leaves the high places to the students that they may be able to see, reserving for himself the lowest station, on the bare floor; while the students are all seated, he alone stands, often clad in a gray linen blouse like a workman.
The students know that they will be on the way to the highest degree of progress when they are capable of "verifying" the theses of the professor--nay, more, of giving a further impetus to science, and inscribing their own names among those quoted as having contributed to its wealth or having discovered new truths.
Dignity and hierarchy in these schools have been superseded by interest in the chemical or physical or natural phenomena to be produced; and in presence of this all the rest disappears. The whole arrangement of the laboratory is subject to the same purpose; if the phenomenon requires light, all the walls are of gla.s.s; if darkness be necessary, the laboratory is so constructed that it may be transformed into a _camera obscura_. The one thing of importance is the production of the phenomenon, be this a bad smell or a perfume, an electric spark or the colors of Geissler"s tubes, a resonance with Helmholtz"s reverberators, or the geometrical arrangement of fine dust on a metallic plate in vibration; the shape of a leaf or the contraction of a frog"s muscle; the study of the blind spot in the eye or the rhythm of cardiac pulsation; all is equal and all is included; the eager and absorbing quest is the quest of truth. It is this which the new generation demands from science, not the oratorical art of the professor, the n.o.ble gesture, the quip that lightens the weight of the discourse, the lively peroration of the carefully elaborated harangue, and all those expedients which were once developed by a special art for the express purpose of capturing the attention. It is pa.s.sion for knowledge rather than attention which now animates our young people, who often come out of university halls remembering neither the voice nor the appearance of their professor.
But this does not connote the absence of love and respect for the master. Only, the veneration a modern student feels in the depths of his heart for the great scientist and benefactor of humanity, who stands before him una.s.sumingly dressed in a linen blouse, differs essentially from the fear tempered by ridicule which the gown and wig once inspired.
The transformation of schools and teachers must now proceed on the same lines.
When in a school everything revolves around a fundamental fact, and this fact is a natural phenomenon, the school will have entered the orbit of science. Then the teacher must a.s.sume those "characteristics"
which are necessary in the presence of science.
Among its devotees we find "characteristics" independent of the content of thought; in short, physicists, chemists, astronomers, botanists, and zoologists, though their content of knowledge is entirely different, are nevertheless all students of the positive sciences, and have characteristics which differentiate them from the metaphysicians of the past. These characteristics are related, not to the content, but to the method of the sciences. If, therefore, pedagogy is to take its place among the sciences, it must be characterized by its method; and the teacher must prepare herself, not by means of the content, but by means of the method.
In short, she should be distinguished by _quality_ even more than by _culture_.
The fundamental quality is the capacity for "observation"; a quality so important that the positive sciences were also called "sciences of observation," a term which was changed into "experimental sciences"
for those in which observation is combined with experiment. Now it is obvious that the possession of senses and of knowledge is not sufficient to enable a person to observe; it is a habit which must be developed by _practise_. When an attempt is made to show untrained persons stellar phenomena by means of the telescope, or the details of a cell under the microscope, however much the demonstrator may try to explain by word of mouth what ought to be seen, the layman cannot see it. When persons who are convinced of the great discovery made by De Vries go to his laboratory to observe the mutations in the varied minute plants of the Aenothera, he often explains in vain the infinitesimal yet essential differences, denoting, indeed, a new species, among seedlings which have hardly germinated. It is well known that when a new discovery is to be explained to the public, it is necessary to set forth the coa.r.s.er details; the uninitiated cannot take in those minute details which const.i.tuted the real essence of the discovery. And this, because they are unable to observe.
To observe it is necessary to be "trained," and this is the true way of approach to science. For if phenomena cannot be _seen_ it is as if they did not exist, while, on the other hand, the _soul of the scientist_ is entirely possessed by a pa.s.sionate interest in what he sees. He who has been "trained" to see, begins to feel interest, and such interest is the motive-power which creates the spirit of the scientist. As in the little child internal _coordination_ is the point of crystallization round which the entire psychical form will coalesce, so in the teacher interest in the phenomenon observed will be the center round which her complete new personality will form spontaneously.
The quality of observation comprises various minor qualities, such as _patience_. In comparison with the scientist, the untrained person not only appears to be a blind man who can see neither with the naked eye nor with the help of lenses; he appears as an "impatient" person.
If the astronomer has not already got his telescope in focus, the layman cannot wait until he has done so; while the scientist would be performing this task without even perceiving that he was carrying out a long and patient process, the layman would be fuming, and thinking, in great perturbation: "What am I doing here? I cannot waste time like this." When microscopists expect visits from a lay public, they prepare a long row of microscopes already in focus, because they know that their visitors will wish to see "at once" and "quickly," and that they will wish to see "a great deal."
We can easily imagine a scientist whose contributions to the work of the laboratory are of the highest order, who holds chairs and possesses civil dignities and honors of every sort, amiably consenting to show a lady a cellular tissue under the microscope. As if it were the most natural thing in the world, he would proceed as follows, with solemn and serene gravity. He would cut off a minute portion of a piece of tissue preserved in spirit, and would carefully clean the slide on which the subject was to be placed and the slide that was to cover it; he would clean again the lenses of the microscope, focus the preparation, and make ready to explain. But undoubtedly the lady all this time will have been on the point of saying a hundred times: "Excuse me, Professor, but really ... I have an engagement ... I have a great deal to do...." When she has looked without seeing anything, her lamentations are bitter: "What a lot of time I have wasted!" And yet she has nothing to do, and fritters away all her time! What she lacks is not time but patience. He who is impatient cannot appraise things properly; he can only appreciate his own impulses and his own satisfactions. He reckons time solely by his own activity. That which satisfies him may be absolutely empty, valueless, nugatory; no matter, its value lies in the satisfaction it gives him; and if it gives him satisfaction, it cannot be said to be a waste of time. But what he cannot endure, and what impresses him as a loss of time is a tension of the nerves, a moment of self-control, an interval of waiting without an immediate result There is, indeed, a popular Italian proverb: _aspettare e non venire e una cosa da morire_ (to wait for what does not come is a killing business). These impatient persons are like those busybodies who always make off when there is really work to be done.
A thorough _education_ is indeed necessary to overcome this att.i.tude; we must master and control our own wills, if we would bring ourselves into relation with the external world and appreciate its values.
Without this preparation we cannot give due weight to the minute things from which science draws its conclusions.
The capacity for sustained and accurate application to a task the object of which is apparently of very small importance, is indeed a most valuable a.s.set to him who hopes to advance in science. Let us call to mind what a physicist does to place an instrument absolutely level; how patiently he turns first one screw and then another, tries again and again, slowly and carefully: and to what end? to procure an absolutely horizontal direction for a surface. When this measure of comparison is established in hard metal, how carefully it must be preserved to ensure that the oscillations of temperature shall not modify the length even in the most infinitesimal degree; for this would be fatal to the scientific use of the instrument in measuring horizontals. And yet how slight a thing in itself is involved! the preservation of a measure! When the great chemist wishes to find out whether _traces_ of a substance can give a reaction he seems to be playing with his phials like a little boy; he takes a retort and fills it with the substance he wishes to study, and then empties it; afterwards he fills it with water, and watches for the reaction; the reaction takes place; then again he empties the retort, fills it anew with water, and sees whether there is a further reaction. Thus he establishes the degree of dilution in which the substance will leave traces. In this case the minimum is the important thing; it was to find this imperceptible, negligible minimum that the great man acted like a child.
This att.i.tude of _humility_ is an element of patience. In all things the scientist is humble: from the external action of descending from his professional throne to work standing at a little table, from the taking off of his robes to don the workman"s blouse, from having laid aside the dignity of one who states an authoritative and indisputable truth to a.s.sume the position of one who is seeking the truth together with his pupils, and inviting them to verify it, to the end not that they should learn a doctrine but that they should be spurred to activity by the truth--from all this, down to the tasks he carries out in his laboratory. He considers nothing too small to absorb all his powers, to claim his entire attention, to occupy all his time. Even when social honors are heaped upon him, he maintains the same att.i.tude, which is to him the only true honor, the real source of his greatness. A microbe, an excretion, anything, may interest the man of science, even though he be a senator or a Minister of State. The example of Cincinnatus is not to be compared with that of the modern scientist, for these workers surpa.s.s Cincinnatus immeasurably, in their power of bringing glory and salvation to humanity.
But the highest form of humility in men of science is their ready self-abnegation, not only in externals, but even in spiritual things, such as a cherished ideal, convictions that have germinated in their minds. Confronted with truth, the man of science has no pre-conceptions; he is ready to renounce all those cherished ideas of his own that may diverge therefrom. Thus, gradually, he purifies himself from error, and keeps his mind always fresh, always clear, naked as the Truth with which he desires to blend in a sublime union.
Is not this, perhaps, the reason why the specialist in infantile diseases has at present a social dignity and authority far superior to those of a schoolmaster? Yet the specialist merely seeks for truth among the excretions of the child"s diseased body; but the master veils its soul with errors.
But how would it be if the master should seek the truth in the soul of the child? What an incomparable dignity would be his! To raise himself to this height, however, he would have to be initiated into the ways of humility, of self-abnegation, of patience; and to destroy the pride which is built on the void of vanity. After this he, too, might put on the spiritual vesture of the scientist, saying to the people: What did you see in the other true sciences? Reeds shaken by the wind? Men clothed in soft raiment? No, you saw prophets; but I am more than a prophet; I am he who crieth in the wilderness: prepare ye the way of the Lord, make His paths straight.
More, indeed, than the other men of science; for they must always remain extraneous to the object of their study: electric energy, chemical energy, the life of microbes, the stars, are all things diverse and remote from the scientist. But the object of the schoolmaster is man himself; the psychical manifestations of children evoke something more in him than _interest in the phenomenon_; he obtains from them the revelation of himself, and his emotions vibrate at the contact of other souls like his own. All life may be his portion, not merely a part of life. Then those _virtues_, such as _humility_ and _patience_, which spring up in the man of science within the limitations of the external aims he has fixed for himself, may here enfold the entire soul. Then it will no longer be a question of the "patience of the man of science," or the "humility of the man of science," but of the virtues of man in all their plenitude.
That spiritual expansion of the man of science which is, as it were, compressed into a tube, like rays of light pa.s.sing through the cylinders of the telescope, may here be diffused on the horizon like the dazzling splendor of the sun. The so-called virtues are the _necessary means, the methods of existence_ by which we attain to truth; but the delight of the scientist in his work must vary in proportion as this truth is manifested in a physical force, a protozoan, or the soul of man. The one name seems scarcely suitable for the two forms. We understand at once that, in comparison with the _schoolmaster_, the scientist must be to some extent a limited and arid being. The n.o.bility of his spirit is lofty as man, but its dimensions are those of a brute force or an inferior life.
The spiritual life of man may blend with the virtues of the man of science only when the student and the subject of study can be fused together. Then science may become a wellspring of wisdom, and true positive science may become one with the true knowledge of the saints.
There is a real mechanism of correspondence between the virtues of the man of science and the virtues of the saints; it is by means of humility and patience that the scientist puts himself in contact with material nature; and it is by means of humility and patience that the saint puts himself in contact with the spiritual nature of things, and as a consequence, mainly with man. The scientist is virtuous only within the limits of his material contacts; the saint is "all compact" of such virtue; his sacrifices and his enjoyments are alike illimitable. The scientist is a seer within the limits of his field of observation; the saint is a spiritual seer, but he also _sees_ material things and their laws more clearly than other men, and invests them with spirit.
The modern scientist knows that every living thing is marvelous, and that the simplest and most primitive most readily reveal natural laws which help us to interpret the most complicated beings. St. Francis indeed knew this: "Come closer, O my sister," he said to the gra.s.shopper chirping beneath the fig-tree near the window of his cell; "the smaller the creature the more perfectly does it reveal the power and goodness of the Creator."
Each tiny thing is worthy of the scientist"s minute attention; he counts the articulations which make up the claws of an insect, and knows the veinings of its most delicate wings; he finds interesting details where the ordinary eye would not linger for a moment. St.
Francis also observed these things, but they awoke in him a feeling of spiritual joy and called forth a hymn of praise: "Who, who gave me these little fairy feet, furnished with healthy and flexible little bones, to enable me to spring swiftly from branch to branch, from twig to twig? Who further gave me eyes, _crystal globes that revolve_ and see before and behind, to spy out all my enemies, the predatory kite, the black crow, the greedy goose? And he gave me wings, _delicate tissues of gold and green and blue_, which reflect the color of the skies and of my trees."
The vision of the teacher should be at once precise like that of the scientist, and spiritual like that of the saint. The preparation for science and the preparation for sanct.i.ty should form a new soul, for the att.i.tude of the teacher should be at once positive, scientific, and spiritual.
Positive and scientific, because she has an _exact_ task to perform, and it is necessary that she should put herself into immediate relation with the truth, by means of rigorous observation, that she should strip off all illusions, all the idle creations of the fancy, that she should distinguish truth from falsehood unerringly, that, in fact, she should follow the example of the scientist, who takes account of every minute particle of matter, every elementary and embryonic form of life, but eliminates all optical delusions, all the confusion which impurities and foreign substances might introduce into the search for truth. To achieve such an att.i.tude _long practise is necessary, and a wide observation of life_ under the guidance of the biological sciences.
Spiritual, because it is to man that his powers of observation are to be applied, and because the characteristics of the creature who is to be his particular subject of observation are spiritual.
I would therefore initiate teachers into the observation of the most simple forms of living things, with all those aids which science gives; I would make them microscopists; I would give them a knowledge of the cultivation of plants and train them to observe their physiology; I would direct their observation to insects, and would make them study the general laws of biology. And I would not have them concerned with theory alone, but would encourage them to work independently in laboratories and in the bosom of free Nature.
This complex program of observation must not exclude the physical aspects of the child. Thus the direct and immediate preparation for a higher task should be the knowledge of the physical needs of the child, from birth to the age when psychical life is beginning to develop in his organization and becomes susceptible to treatment. By this I do not mean merely a theoretical course of anatomy, physiology, and hygiene; but a "practise" among little children, which aims at following their development closely, and foresees all their physical needs. The teacher, in other words, should prepare herself according to the methods of the biological sciences, entering with simplicity and objectivity into the very domain in which students of the natural sciences and of medicine are initiated, when they make their first experiments in the laboratory, before penetrating into the more profound problems of life related to their special study. In like manner those young men, who in our universities are destined to study vast and complex sciences, must in the beginning undertake the quiet and restful work of preparing an infusion, or the section of a rose-stalk, and thus experience, as they observe through the microscope, that emotion born of wonder, which awakens the consciousness and attracts it to the mysteries of life with a pa.s.sionate enthusiasm. It was thus that we, accustomed hitherto to read in school only ponderous and arid printed books, felt that the book of Nature was opening before our spirit, infinite in its possibilities of creation and of miracle, and responding to all our latent and uncomprehended aspirations.