"He will recover consciousness, I think, shortly," said Mary, laying her cool white fingers on the brow of the sufferer. "He is a.s.suredly not a Jew," she added, gazing intently at the dark face upon the pillows.
"Fetch me a basin and sponge, my daughter; it may be that the cool water will revive him."
The girl to whom she had spoken hastened to obey. As she stooped to pour water from a jar which stood without in the courtyard, a young man hurriedly entered the enclosure.
"Where is Stephen?" he cried, as his eye fell upon the maiden. "I heard but just now that Herod had crushed him beneath his chariot wheels. A brutal deed. He that told me was an eye-witness."
"By the mercy of G.o.d," answered the girl with a half sob, "he hath escaped with a bruise; another was smitten in his place, and he is dying. I must hasten with the water!" and she sprang up and hurried away.
The young man followed, and approaching the group that surrounded the couch, he looked over the shoulder of the young girl as she held the basin ready for the hand of Mary. He started as his eye fell upon the wounded man.
"He is an Egyptian!" he exclaimed.
Even as he spoke, the man opened his eyes. "Water!" he gasped faintly.
Stephen raised the languid head while the skilful hand of Mary held the cup.
"Lay him down again, gently--so," she said in a low voice.
Then Stephen bent over the pillow. "Canst thou tell us who thou art, and why it was that thou didst choose the life of another rather than thine own?"
The dull eyes brightened a little, "Did I save him? Ah, yes--thanks be to the G.o.ds! thou art alive. Did any hurt befall thee?"
"Nay--but I live, alas, because thou art to die."
"It is well, not only that thou wilt live, but that I shall die, if the G.o.d whom thou dost proclaim will but count my worthless life a sacrifice for my many sins."
"Nay, my brother," said Stephen, "if thou dost but believe on Jesus the Christ, there is no sacrifice needed for sin; he gave himself a sacrifice for our transgressions because of the love which he bare us."
"It cannot be that he loves me," said the sick man. "Listen till I shall tell thee all. I am an Egyptian, my name is Amu----"
The maiden who still stood at his bedside grew very white at the sound of that name, and the newcomer, who was watching from behind, reached quietly out and took the basin from her nerveless fingers. "Anat," he whispered, ""tis a common enough name."
"It is he," she returned, "I know the voice--but listen!"
"Early in life," continued the Egyptian, his voice gathering strength, "I was even as others, neither better, nor worse,--"tis not of those days I would speak, but of the days when I was a man grown--then it chanced that there came a certain stranger out of the wilderness with his wife and child, and sojourned in Egypt. He possessed gold and bought for himself a plot of land not far from the river. This he tilled with industry, so that after a time he gained more gold and bought still another bit of tillage. Not much, for land was costly in the neighborhood of the river. I was his neighbor and I was not unfriendly to him, for he was a stranger and knew not the ways of the people, nor at the first the proper grains to cast into the earth. And because I helped him in such small matters he loved me and clave to me, as also his wife; and I was ever an honored guest in their house. After a time, there came a great sickness over all the region about the upper Nile, because the river failed to overflow his banks at the proper season. The people were wasted by it, and they died by hundreds and by thousands. My father and my brothers died; and the plot of land which had been theirs came to me.
"After a time the man who had come out of the wilderness was likewise stricken, and his wife; and when it presently appeared that they both must die, he sent for me and spake to me after this manner, "My friend, who hath been to me even as a brother in this land of strangers wherein we have sojourned, I am sorely stricken, both I and the mother of the children, and it must presently come to pa.s.s that we be gathered to our fathers; but before my soul pa.s.ses I would fain speak to thee of my little ones who will be left desolate, if so be that the plague spares them." "Speak," I made answer, "I will do with them as thou dost command." Then he told me how that he was a Greek born in Antioch, and the son of a rich man. After his father died a fierce quarrel arose betwixt the two brothers over the division of the inheritance; and when after many days the bitterness still continued, it came to pa.s.s that he smote his brother and wounded him sore; then taking what he would he fled away into the wilderness. There he took to himself a wife from the tribes that wandered in the desert and afterward came to dwell in Egypt.
""Now I pray and beseech thee," he said to me, "by all that thou boldest sacred, that thou wilt take my two children and the price of the land--when thou shalt have sold it--and fetch them to my brother, for I have heard that he yet liveth, and say to him this: Thy brother is dead.
He sendeth thee the money that he took away--and more; and here are also his two children. Let them find favor in thy sight, I pray thee, for they are desolate."
"I promised my neighbor that I would do what he desired of me; and I sware it by the temple of Ptah Hotep, and by the sacred Nile, and by the soul of my father. And when he had told me his brother"s name and how to find him, he turned himself about on his bed and spoke no more. In that same day both he and his wife perished. Of the two children one was likewise stricken, and I watched her many days till she recovered.
Afterward I perceived that she had become blind by reason of the plague.
"That season I could not sell the land, for there were none to buy; so I planted the crops and reaped them, and the children ate and were satisfied; but the money I received for the grain I kept, for I said the laborer is worthy of his wages. The next season I also planted and reaped, and the next; and at the time of the third harvest a man came to me and said, "Wilt thou sell this land for thy neighbor"s children?" and I answered him "Nay, I will not sell. My neighbor owed me money and he died without repaying me, therefore is the land mine!" And after a time I came almost to believe what I had said. But I waxed exceeding bitter against the two children, who were as yet only babes; so I sent them away to a woman who dwelt in the tombs above the river; and I paid her to keep them. Afterward she died, and the two continued to dwell alone in the tombs. They grew and waxed strong--though no one cared for them, for the boy was l.u.s.ty and brave; he had become a water-carrier. Still I kept a watch upon them, for I feared lest they should in some way find out what I had done; though I confessed it to no one, not even my wife.
After a time the fear grew upon me so that I could neither eat nor sleep, and I resolved to rid myself of the two. I had not yet grown evil enough to wish to slay them, so I turned the thing over in my mind for many days; at the last I was resolved what to do. I would sell them for slaves, then would they be taken away and I should be free from my fears; not only so, but I should receive gold, with which to buy more land. But when I would have accomplished my desires upon them, they fled away into the desert, and a.s.suredly perished; for though I searched for them long, I could never find what had become of them."
"Why didst thou search for them," said Seth suddenly, as the man paused to drink from the cup which Mary again held to his parched lips.
"I searched for them," replied the man, his eyes resting upon his questioner"s face with a startled expression, "because--Nay, I hardly know why. I had repented me of my desire to make slaves of them, but I was not ready to give up the land."
"What became of Besa?"
"I found him dead in the tomb where he thought the twain were hidden,"
answered the Egyptian as if in a dream. "But who art thou that dost question me?" and he half raised himself in the bed, his livid face growing yet more ghastly with the painful effort.
"We are the children of the man thou didst wrong," said Seth fiercely.
"Tell me, what was the name of our kinsman, that we may yet seek him as our father willed?"
"His name was Erastus; but, alas, he is dead now these many years. I sought him that I might render an account of what I had done, for I feared death on account of my sin. Neither dared I pray any more to the avenging G.o.ds; for had I not foresworn myself in their names? So, because there was no longer any comfort for me in the lands which I possessed, nor in my children, nor in anything in the whole land of Egypt, I became a wanderer in far countries. Here in Jerusalem not many days since, I chanced to hear a wondrous thing, "that they which had sinned might find peace and forgiveness in one Jesus of Nazareth, who had lived upon earth that he might save them which were lost." That same day I beheld him that had spoken these words; and I drew near, desiring to ask him still further of the matter, when on a sudden I saw that he was in mortal peril. I scarce know what followed; but I longed to save him, if only that I might hear once more the strange story of the man Jesus. Tell me"--and the man"s glazing eyes sought Stephen--"thou hast heard all--is there forgiveness for such as I?"
"There is forgiveness for every one that doth repent and believe in the Lord Jesus," said Stephen softly. "Surely thou mayest pa.s.s in peace, my brother; for G.o.d hath led thee even by the th.o.r.n.y ways of thy sin unto himself."
The dying man"s eyes again brightened, his lips moved; then he stretched out his hand toward the youth and the maiden, who had sunken to their knees by his bedside. "Wilt thou also forgive?" he murmured.
"Yes--yes. We forgive thee fully, as also we hope to be forgiven,"
cried Seth, pressing his lips to the cold hand which had so cruelly wronged him.
"Thy mother--her name was Zarah," faltered the Egyptian--"she was the daughter--of--" his voice failed him; thrice he made an unavailing effort to speak, then the eternal silence fell softly upon him.
"He hath pa.s.sed into the presence of the Love that hath led him through all the weary way of his life," said Mary solemnly. "There will he find peace."
CHAPTER XXIII.
IN THE SYNAGOGUE OF THE NAZARENES.
"For what have we been called together at this time, knowest thou?"
asked a man of his neighbor in the crowd a.s.sembled before the synagogue of the Nazarenes. "Seeing that this is not the prescribed day for worship."
""Tis that we may consider the matter of which the Grecians have been murmuring of late," replied the other. "Their widows, say they, are neglected in the daily ministrations."
"Not more than the widows of our own blood; the fault lieth with the young men to whom of late the apostles have been forced to give a part of the work. But see, the doors are opened."
The twain, together with the rest of the quiet and orderly mult.i.tude, pa.s.sed into the porch, where each person paused for an instant to dip his hands into the brazen urn of water which stood without the door; this const.i.tuting the ceremonial washing of hands required before entering into the sacred enclosure.
The scene within did not differ materially from that which might have been seen in any other of the four hundred and eighty synagogues of Jerusalem. Against the wall opposite the entrance, beneath a canopy of purple cloth, stood the wooden chest or ark, containing the scrolls of the law. Above this ark burned the perpetual light, token of the visible glory of the Lord as it was revealed in that first temple which their forefathers had reared in the wilderness. This sacred light was a three-fold symbol, for it also served to remind the worshipper of the human soul, which is the breath of G.o.d; as it is written, "The spirit of man is the candle of the Lord." And of the divine law--"For thy commandment is a lamp; and thy law is light."
Here also facing the congregation was the desk from which the ruler of the synagogue was wont to preside over the worship; and at one side, elevated upon a raised platform, twelve wooden seats were provided for the twelve apostles--the visible heads of the Church; it being the custom in all synagogues to thus elevate above the common rank those who were considered the most enlightened. In these, as in all other respects, did the disciples walk orderly as after the law; being yet minded, despite the warning of the Master, to put the strong new wine of the Kingdom into the ancient bottles of Judaism.
On this day, after that the congregation had seated themselves in due order--the men upon one side of the room, the women and children upon the other, separated by a low wooden part.i.tion--the service was begun by the chanting of the sacrificial psalms; after which the whole congregation arose and repeated as with one voice the benediction called "The Creator of Light."
"Blessed art thou, O Lord our G.o.d, King of the universe, who createst light and formest darkness; who makest peace and createst all things.
He in mercy causes the light to shine upon the earth and the inhabitants thereof, and in goodness renews every day the work of creation. Blessed art thou, the Creator of Light."
And also this--"the Great Love."