All this time James thought they were dressing him up to kill him. But, when they had decked him in this way, an old chief led him out into the village street. Holding the young man by the hand, he cried out,--

"Koowigh, Koowigh, Koowigh!"

All the Indians came running out of their houses when they heard this.

The old chief made them a long speech in a loud voice. James could not understand what this speech was about. When it was ended, the chief handed James over to three young Indian women.

James thought the young squaws were going to put him to death. They led him down the bank into the river. The squaws made signs for him to plunge himself into the water; but, as he thought they wished to drown him, he refused. He was not going to drown himself to please them. The young women then seized him, and tried to put him under water. But he would not be put down All this time the Indians on the bank were laughing heartily.

[Ill.u.s.tration: James Smith sitting on a Bearskin.]

Then one of the young squaws, who could speak a little English, said, "No hurt you." Smith now gave up to them, and they scrubbed him well, dipping his head under water.

When he came out of the water, he was dressed up in a lot of Indian finery. The Indians put feathers in his hair, and made him sit down on a bearskin. They gave him a pipe, and a tomahawk, and a bag of tobacco and dried sumach leaves to smoke. Then they made a speech to him, which an Indian who could speak English explained to him.

They said that he had been made a member of an Indian family in place of a great man who had been killed. And then they gave him a wooden bowl and a spoon, and took him to a feast, where Indian politeness required that he should eat all the food given to him.

After James Smith was adopted by the Indians, he learned to live in their way. He learned how to make little bowls out of elm bark to catch maple-sugar sap, and how to make great casks out of the bark to hold the sap till it could be boiled. He learned how to make a bearskin into a pouch to hold bear"s oil, of which the Indians were very fond. They mixed their hominy with bear"s oil and maple sugar, and they cooked their venison in oil and sugar also.

The Indians gave James an Indian name. They called him Scouwa. The Indians gave him a gun. Once when they trusted him to go into the woods alone, he got lost, and staid out all night. Then they took away his gun, and gave him a bow and arrow, such as boys carried. For nearly two years he had to carry a bow and arrows like a boy.

He was once left behind when there was a great snowstorm. He could not find the footsteps of the others, on account of the driving snow. But after a while he found a hollow tree. There was a little room three feet wide in the inside of the tree. He chopped a great many sticks with his tomahawk to close up the opening in the side of the tree. He left only a hole big enough for him to crawl in through. He fixed a block for a kind of door, so as to close this hole by drawing the door shut when he was inside. When the hole was shut, it was dark in the tree.

But James, or Scouwa as he was called, could stand up in the tree. He broke up rotten wood to make a bed like a large goose nest. He danced up and down on his bed till he was warm. Then he wrapped his blanket about him and lay down to sleep, first putting his damp moccasins under his head to keep them from freezing. When he awoke, it was dark. The hole in the tree was so well closed that he could not tell whether it was daylight or not, but he waited a long time to be sure that day had come.

Then he felt for the opening. At last he found it. He pushed on the block that he had used for a door, but three feet of snow had fallen during the night. All his strength would not move the block. He was a prisoner under the snow. Not one ray of light could get into this dark hole.

Scouwa was now frightened. Not knowing what to do, he lay down again and wrapped his blanket round him, and tried to think of a way to get out. He said a little prayer to G.o.d. Then he felt for the block again.

This time he pushed and pushed with all his might. The block moved a few inches, and snow came tumbling through the hole. This let a little daylight in, and Scouwa was happy.

After a while he pulled his blanket tight about him, stuck his tomahawk in his belt, and took his bow in hand. Then he dug his way out through the snow into the daylight.

All the paths were buried under the deep snow. The young man had no compa.s.s. The sun was not shining. How could he tell one direction from another, or find his way to the Indian camp? The tall, straight trees, especially those that stand alone, have moss on the north or northwest side. By looking closely at these trees, he found out which way to go.

It was about noon when he got to the camp. The Indians had made themselves snowshoes to go in search of him.

They all gathered about him, glad to see him. But Indians do not ask questions at such a time. They led the young man to a tent. There they gave him plenty of fat beaver meat to eat. Then they asked him to smoke. While he was resting here, they were building up a large fire in the open air. Scouwa"s Indian brother asked him to come out to the fire. Then all the Indians young and old, gathered about him.

His Indian brother now asked him to tell what had happened to him.

Scouwa began at the beginning, and told all that had occurred. The Indians listened with much eagerness.

Then the Indian brother made him a speech. He told the young man that they were glad to see him alive. He told him he had behaved like a man.

He said, "You will one day be a great man, and do some great things."

Soon after this, the Indians bought him a gun, paying for it with skins, and he became a hunter.

HUNGRY TIMES IN THE WOODS.

When James Smith, or Scouwa, had been some years among the Indians, he was in a winter camp with two of his adopted brothers. The younger of these, with his family, went away to another place. Scouwa was left with the older brother and his little son.

The older brother was a very wise Indian. He had thought much about many things. He talked to his young white brother on many subjects, and James always remembered him as a great man.

The wise Indian was now suffering from rheumatism. He could hardly move out of his winter hut at all. But he bore it all with gentle patience.

Scouwa had to do all the hunting for himself, the old man, and the boy.

Almost the only food to be had was deer meat. From time to time Scouwa succeeded in killing a deer. But at last there came a crust of snow.

Whenever the hunter tried to creep up to a deer, the crust would break under his feet with a little crash, and the noise would frighten the deer away. After a while there was no food in the cabin.

Once Scouwa hunted two days without coming back to the cabin, and with nothing to eat. He came back at last empty-handed.

The wise Indian asked him, "What luck did you have, brother?"

"None at all," said Scouwa.

"Are you not very hungry?" asked the Indian.

"I do not feel so hungry now as I did," said the young man, "but I am very faint and weary."

Then the lame Indian told the little boy to bring something to eat. The boy had made a broth out of the dry old bones of foxes and wild-cats that lay about the camp. Scouwa ate this broth eagerly, and liked it.

Then the old chief talked to Scouwa. He told him that the Great Spirit would provide food for them. He talked in this way for some time.

At last he said, "Brother, go to sleep, and rise early in the morning and go hunting. Be strong, and act like a man. The Great Spirit will direct your way."

In the morning James set out early, but the deer heard his feet breaking through the snow crust. Whenever he caught sight of them, they were already running away. The young man now grew very hungry. He made up his mind to escape from the Indians, and to try to reach his home in Pennsylvania. He knew that Indian hunters would probably see him and kill him, but he was so nearly starved that he did not care for his life.

He walked very fast, traveling toward the east. All at once he saw fresh buffalo tracks. He followed these till he came in sight of the buffaloes; then, faint as he was, he ran on ahead of the animals, and hid himself.

[Ill.u.s.tration: Scouwa shoots a Buffalo.]

When the buffaloes came near, he fired his gun, and killed a large buffalo cow. He quickly kindled a fire, and cut off a piece of the meat, which he put to roast by the fire. But he was too hungry to wait.

He took his meat away from the fire, and ate it before it was cooked.

When his hunger was satisfied, he began to think about the wise Indian and his little boy. He could not bear to leave them to starve, so he gave up his plan of escaping.

He hung the meat of the buffalo where the wolves could not get at it.

Then he took what he could carry, and traveled back thirteen tedious miles through the snow.

It was moonlight when he got to the hut. The wise Indian was as good-natured as ever. He did not let hunger make him cross. He asked Scouwa if he were not tired. He told the little boy to make haste and cook some meat.

"I will cook for you," said Scouwa. "Let the boy roast some meat for himself."

The boy threw some meat on the coals, but he was so hungry that he ate it before it was cooked. Scouwa cut some buffalo meat into thin slices, and put the slices into a kettle to stew for the starving man. When these had boiled awhile, he was going to take them off, but the Indian said,

"No, let it cook enough."

And so, hungry as he was, the wise Indian waited till the meat was well cooked, and then ate without haste, and talked about being thankful to the Great Spirit.

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