OWNERSHIP
If the ideal of service is accepted in the business world as true, then the question arises, What or whom shall man serve? Shall it be a thing, silver, gold, house or land? Shall a man serve another man as a man? Whatsoever a man serves he becomes subject to. He is dominated by it and his thoughts go no further. Every man is tempted to serve the lower instead of the higher. Jesus was tempted (Matthew 4:1-11) by certain seeming great and temporal advantages to relinquish His service of His Father, but He made it clear once and for all that the supreme object of service should be G.o.d (Matthew 4:10), "Him only shalt thou serve." Paul also exhorts all men, in all occupations, to keep in mind first of all the service of G.o.d and of Christ, and to do whatever they do to G.o.d. Then if they administer great or small affairs, if they are masters or servants, they will seek to please G.o.d and, having this higher ideal, will do far better work, than they otherwise would, in every sphere of life (Ephesians 6:7; Colossians 3:17,23; 1 Corinthians 10:31; 2 Corinthians 8:5).
G.o.d, the Owner of All.--G.o.d as sovereign, and over and in all, is the proper object of service (Exodus 20:3,4,5) for the business man. Nations have parceled out the earth amongst themselves and claim ownership. Men hold the t.i.tles of lands under the laws of the nations. Men dig, plant and reap and call the products of the soil their own. But back of the t.i.tles of men, and the claim of nations, G.o.d is the great proprietor.
"The earth is the Lord"s and the fullness thereof; the world and they that dwell therein" (Psalm 24:1; 1 Corinthians 10:26). "For every beast of the field is Mine, and the cattle upon a thousand hills"
(Psalm 50:10-12). "The silver is Mine and the gold is Mine, saith the Lord of hosts" (Haggai 2:8).
Man is a Tenant at the Will of G.o.d.--No man really owns the goods in which he deals or the lands to which he holds the deeds. He may be called away from the temporary ownership at any time. It was asked, when a certain very rich man died, "How much did he leave?" The reply was, "He left it all, he took nothing with him." "For we brought nothing into this world, and it is certain we can carry nothing out"
(1 Timothy 6:7; Psalm 49:17; Job 1:21). Christ emphasized the uncertain tenure upon which all property is held by the parable of a certain rich man who had much goods laid up, who congratulated himself upon this fact and proposed to pull down his barns and build greater, saying to his soul, "Take thine ease, eat drink and be merry," but G.o.d said, "Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast provided" (Luke 12:16-21)?
TRUSTEESHIP
Man as a Trustee.--There is no truth more clearly brought out and stated in many ways in the Bible than that man is in the position of a trustee. Jesus used the parable of the talents to ill.u.s.trate this great truth (Matthew 25:14-30). It is plainly taught in this parable that man is under obligations to G.o.d. No man ever brought himself into the world. No man ever originated his own talent; some men have been endowed with what seems to be greater possibilities than others. To one man has been given the talent for administration, to another that of a ministering spirit, to another mechanical genius, to another that of wealth and to another the power of song or speech. But whatever the talent given, great or small, it is distinctly set forth in the New Testament that it is given in trust and is to be used in the service of Him who has bestowed it.
The business man is expected, by his Lord, to buy and sell, not for himself alone, but as a trustee. In this office it is of great importance that a man be found faithful to the confidence reposed in him (1 Corinthians 4:1,2; Luke 16:2,11; Romans 14:12; Luke 19:11, 27).
A man in a trusteeship, if he is honest, will not waste or squander the property entrusted to his care. He will treat fairly and honestly all men who work for him. The men working for him will feel that they are also trustees seeking to use their skill and time, so that the best interests of G.o.d and man may be served.
Man"s Right to Hold Property and Do Business is recognized by Christ. In the parable of the pounds (Luke 19:12-26) He commends those who used the money in trading to gain more and were ready when "the n.o.bleman" returned to render a good account. He condemns the man who having received one pound made no effort to increase it. He says, "If ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches" (Luke 16:11). He made no demand of His disciples, so far as the record shows, to give up their property. The case of the young man of great wealth (Mark 10:17-27), who would follow Christ, and of whom Jesus required that he should divest himself of his property, is fully in accord with Jesus" teaching concerning wealth and the holding of property. The key to the whole matter, on this point, is found in what Jesus says of this very case, "How hard it is for them that trust in riches to enter into the kingdom of G.o.d" (Mark 10:24). This young man did not possess his wealth but his wealth possessed him, he was the servant of his money.
Jesus" teaching is that a man should hold money in trust. Jesus warned men of the risk of possessing property, lest it become their master. Money, considered simply as money, is a hardening influence and in the restive desire to get more the best things in men are quite sure to be eliminated (Matthew 13:22). "The danger lies in the power of money to gather affection and to absorb trust, thus displacing G.o.d"
(Matthew 6:19,20,24; Luke 18:24; 12:15).
The Reckoning.--There comes a time when every trustee is called upon to render an account of how he has administered the business entrusted to his care (Matthew 25:19; Luke 19:15). This time may be long delayed, and in the meantime many abuses may grow up, and it may appear that no accounting will ever be demanded; these conditions are plainly pointed out by Jesus in the parables of the vineyard (Luke 20: 9-16) and the tares (Matthew 13:24-30), but it is also made equally clear that in the end every man"s work shall be judged.
In this reckoning there can be no making of things appear as they are not. There can be no juggling with the accounts. Every business man must show his books (Revelation 20:12) and how he has dealt with that which was entrusted to his care (1 Corinthians 3:11-15; Romans 2:16; Matthew 25:31-46).
It is the looking forward to the time of reckoning which makes men, who are in offices of earthly trust, pay careful attention to the investment of funds and painstakingly investigate the security offered. Jesus would have every man equally careful in the investment of his time, labour, talent and money for he will surely be called upon to give an account of his stewardship.
In the uncertainty of the time of reckoning every business man is expected to be ready for an investigation at any time when the examiner shall appear (Matthew 24:42-51; Mark 13:34-37; 1 Thessalonians 5:6).
The Profit of business done, as a service in the sight of G.o.d, is declared to be sure and large. Whatever sacrifices may have to be made will be more than amply repaid (Matthew 19:27,29; Luke 19: 16-19).
It is a well-known fact that, in the business world at large, there is a very great percentage of failures and too many mark not only wrecks of business, but of characters. The reason often given is that the eye is fixed too frequently and earnestly on immediate and large profits for self. But no man ever yet made a failure who openly and honestly sought in his business to be of service to G.o.d and his fellow men. Real failure in business is a failure in character. A business man may be carried down by unexpected circ.u.mstances or the fall of other firms but, if he keeps his character intact, he is no failure; on the other hand a man who has taken a selfish advantage of others may be made rich in goods, but he is a rank failure in character. The standard of character in business is after all that by which the small or the large dealer in any kind of goods is judged, and by business men themselves; business transactions are constantly being raised to a higher level by the enforcement of this standard.
PRINCIPLES
If employers and employees are ever to be brought into harmony, strikes and lockouts abolished, the industrial forces attain to their highest efficiency and the products of the world distributed with the utmost facility, it must all come about not by the invoking of courts of law, but by the bringing in of a new sentiment and the adoption of certain principles. A sentiment is at the base of the present troubles and, until it is changed, they will be likely to continue and the world at large will suffer the consequences. So long as men think only of the inequalities of life--and there are glaring inequalities--the unfair distribution of wealth and the comparatively obscure positions which they hold, they will be discontented and will fight to better themselves, no matter who suffers. The spirit of discontent and contention finds lodgment in the heart of the humblest working man, up through all grades, to that of the richest employer, for no man, however wealthy, ever thinks he has enough of this world"s goods; those who have the most are often the most eager in grasping for more. Courts of law can only regulate the more flagrant outbursts of the prevailing sentiment, they do not and cannot remedy the causes.
What are some of the principles which are destined to help the industrial world out of its difficulties?
The Observance of the Golden Rule.--"Therefore all things whatsoever ye would that men should do to you, do ye even so to them" (Matthew 7:12). Just before giving this rule Jesus was speaking of a man whose chief object was to serve G.o.d (Matthew 6:33) and in the beginning of the Sermon on the Mount, He showed the blessedness of the character which was to be sought (Matthew 5:1-16), before this rule could be rightly carried into practice in any life. "Thou shalt love thy neighbour as thyself" (Matthew 22:39) is in the same line of thought as this rule, but, and here is the point, we do not want certain men to love us as they love themselves, the thief, the gambler, the drunkard, and we do not want them to do to us as they do to themselves.
In order then that this rule be rightly observed there must be first an avowed allegiance to G.o.d. "Thou shalt love the Lord thy G.o.d"
(Matthew 22:37) precedes the command to "Love thy neighbour." It is only when men love G.o.d aright and obey His commandments that they can come into proper relations with their neighbours.
Hence, in seeking G.o.d first and obeying the Golden Rule, the whole outlook of employer and employee will be changed, the attention will not be fixed upon the inequalities of life or the making of a fortune, but upon the desire to be of service; each man will look into his work to improve it and seek to help his neighbour; whatever the compensation, he will seek to do his best, serving as in the sight of G.o.d. "A just consideration of the rights of others is the very beginning and end of true social economy." It is difficult to enforce any law which works against a public sentiment, but let the latter be in favour of the former and the law will enforce itself. Let the sentiment in the industrial business world be in favour of a supreme service and the difficulties and trials of strikes and lockouts would disappear; the energy, time and money now spent in fighting could be turned to the benefit of employer, employee and consumer.
Cooperation.--Jesus never set cla.s.s over against cla.s.s. He mingled with the wise and the unwise, the rich and the poor. He sought to draw men together in a common brotherhood; this brotherhood was not composed of employers or of men who worked at a certain trade but of those who sought to build up the kingdom of righteousness.
There is cooperation to-day amongst men but it is the coming together to build up some trade and make it strong that it may contend more stoutly for its rights. There have been various attempts for the federation of unions, but they have too often been for the purpose of coercing a like federation of employers" unions into taking a desired course of action. The world awaits a cooperation of all men in the business world upon the basis of love for each other and seeking for the best interests of all concerned. This again is a sentiment but it is one which must work against the prevailing sentiment of selfishness and looking out for self alone, if ever a better state of things is to be brought about.
The Acceptance of Jesus Christ as the Great Example and Leader.--No man was ever so marvellously endowed with power as Jesus, yet that power was used for the good of mankind. He said "All power is given to Me in heaven and in earth" (Matthew 28:18). He made it a proof of His business on earth that the blind received their sight, the lame walked, the lepers were cleansed, the deaf heard, the dead were raised (Matthew 11:2-6).
The man who follows Christ is the one who makes his business minister to the wants of men and helps them to better conditions, whether he be ruler or ruled.
The glory is that, to-day, there are many men who are trying conscientiously, in the ranks of the employers and employees, to carry out the Golden Rule, cooperate with their fellow men and to follow Christ in His business of ministering to men.
QUESTIONS
What can be said of the ideal in the business world; fight or service?
What can be said of the ownership of property? Who is the owner of all? Who is a tenant at the will of G.o.d? What can be said of man as a trustee? What can be said of a man"s right to hold property? What can be said of the reckoning? What of the profit? What are some of the principles which can help the business world out of its difficulties; the observance of the Golden Rule, cooperation, the acceptance of Jesus Christ as the Great Leader and Example?
STUDY XII
THE CHRISTIAN SOCIETY
Scripture references: Matthew 13:31-33; 5:21-24; Mark 8:1-9; John 2:1-11; Luke 5:29; 14:13; 1 Peter 2:17; Galatians 6:9; Matthew 11:28-30; 12:50; Luke 15:5,6,8-10; John 17:11-15; Luke 5:29,30; Mark 1:28-33; Matthew 6:33; Luke 12:13-15.
THE SOCIAL CIRCLE
The Word Society is used to designate the set of people with whom we are on more intimate terms of acquaintanceship--whom we call friends--and those whom we do not know so well, and whom we call acquaintances. The term society may also have other definitions, such as,
"1. A collective body of persons composing a community, or the aggregate of such communities. 2. A body of persons a.s.sociated for a common object. 3. The more favoured cla.s.s or cla.s.ses, or the fashionable portion of the community."
The Extent of the social circle of any man or woman is largely dependent upon personal choice. There are persons who are exclusive in their preferences and who seek only the society of those of the same rank, wealth or profession as themselves. Hence the different cla.s.ses in society at large. The pride of the poor often equals the pride of the rich in this matter.
The Character of a social circle is also dependent upon the convictions and opinions of those who compose it. There is a social conscience which is very lax in one group and will allow almost any departure from the moral law, but in another group it is very strict in its requirements. The social conscience is constantly weakened in one case by persons joining the first group, who are weak in moral principle; and as constantly strengthened by those, joining the second group, who are strong in the things which make for a right life.
The Example of Christ.--When Christ came upon earth He found that the rich and educated cla.s.ses had largely withdrawn from all intercourse with those whom they considered beneath them. He also saw that the tone of society was arrogant and that of moral restraint there was none at all or it was exceedingly weak. The situation was such that many men despaired of anything better and were secluding themselves from intercourse with their fellow men. John the Baptist felt that he could not stem the tide of evil in society and retired to the desert to deliver his message. Those who contend for the regeneration of a corrupt society, and who are decidedly in the minority, always are p.r.o.ne to step outside and seek to do their work there, and sometimes it may be the best to do so.
Jesus however entered into the midst of society. He went to feasts (Luke 5:29,30; 7:36; 19:5). He was present at a wedding (John 2: 1-11). He said that the kingdom of G.o.d was like unto ten virgins who prepared to attend a wedding (Matthew 25:1-13). So constantly did He enter into social intercourse with men that the Pharisees and the scribes criticised Him severely for it (Luke 15:2) but Jesus justified His course in being "social to save" by the three parables; the lost sheep, the lost coin and the lost boy (Luke 15:1-24). He gave a great feast at which about five thousand men were present besides women and children (Matthew 14:15-21). He told what garments a guest should wear at a wedding, what seat he should take and who should be invited (Matthew 22:11-14; Luke 14:7-24). He did not wait for men to come to Him, but He went out to meet them by the seaside, and in the city. He sent His disciples out also that He through them might do as wide a work as possible. There is no trace of the recluse in Jesus. He desired to meet people of all cla.s.ses and mingle with them. At the last He gathered His disciples about Him, in an upper room, and inst.i.tuted a memorial supper as the chief ordinance of His church (Luke 22:19; Matthew 26:26-30).
Everything that Jesus did in meeting people in a social way had a purpose and that was to level up society and cause it to conform to the principles of the kingdom of G.o.d. Wherever He went He led the conversation to the better things of this kingdom. The man who quotes Jesus and His relation to society, as a justification of attendance upon numerous social functions, ought also to carry out the purpose of Jesus in bringing others to a better life; he ought also to lead the conversation to the same topics. If society sways any man from the right purposes of life, and he finds that he cannot breast its temptations he should remain out of it or increase his spiritual strength.
The Christian Society, composed of a body of persons a.s.sociated for the common object of exploiting Jesus Christ and His principles, at first was almost wholly social. The early Christians met in each others" houses. They partook of meals in common after which they observed the Lord"s supper. The basis of organization was the fraternal equality of believers. The barriers between the rich and the poor, the learned and the unlearned, seemed to drop of themselves. No pressure was brought to bear to force men together in this fraternal organization, but they were united by a common love for Jesus Christ, their Lord, and like Him they were at home in all social circles. No law, no urgency of appeal, no pressure, can to-day abolish cla.s.s distinctions or the conflict between capital and labour. It is only when men"s hearts are filled with love for Christ that they cease to antagonize and begin to care for each other and a true social bond is formed.
SOCIAL INSt.i.tUTIONS