"In the events of our Revolution, and in the forms of policy which we have adopted for the establishment and perpetuation of our freedom, Lafayette found the most perfect form of government. He wished to add nothing to it. He would gladly have abstracted nothing from it. Instead of the imaginary Republic of Plato, or the Utopia of Sir Thomas More, he took a practical existing model in actual operation here, and never attempted or wished more than to apply it faithfully to his own country.
"It was not given to Moses to enter the promised land; but he saw it from the summit of Pisgah. It was not given to Lafayette to witness the consummation of his wishes in the establishment of a Republic and the extinction of all hereditary rule in France. His principles were in advance of the age and hemisphere in which he lived.... The prejudices and pa.s.sions of the people of France rejected the principle of inherited power in every station of public trust, excepting the first and highest of them all; but there they clung to it, as did the Israelites of old to the savory deities of Egypt.
"When the principle of hereditary dominion shall be extinguished in all the inst.i.tutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused;--then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors, and perils, and sacrifices of his long and eventful career upon earth; and thenceforward till the hour when the trumpet of the Archangel shall sound to announce that time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race high on the list of pure and disinterested benefactors of mankind."
I have selected these extracts for your convenient use, as embodying both thought and style worthy of your careful study. Read them aloud at every opportunity, and you will be gratified at the steady improvement such practise will make in your own speaking power.
HISTORY OF PUBLIC SPEAKING
MEN WHO HAVE MADE HISTORY IN PUBLIC SPEAKING--AND THEIR METHODS
The great orators of the world did not regard eloquence as simply an endowment of nature, but applied themselves diligently to cultivating their powers of expression. In many cases there was unusual natural ability, but such men knew that regular study and practise were essential to success in this coveted art.
The oration can be traced back to Hebrew literature. In the first chapter of Deuteronomy we find Moses" speech in the end of the fortieth year, briefly rehearsing the story of G.o.d"s promise, and of G.o.d"s anger for their incredulity and disobedience.
The four orations in Deuteronomy, by Moses, are highly commended for their tenderness, sublimity and pa.s.sionate appeal. You can advantageously read them aloud.
The oration of Pericles over the graves of those who fell in the Peloponnesian War, is said to have been the first Athenian oration designed for the public.
The agitated political times and the people"s intense desire for learning combined to favor the development of oratory in ancient Greece.
Questions of great moment had to be discust and serious problems solved.
As the orator gradually became the most powerful influence in the State, the art of oratory was more and more recognized as the supreme accomplishment of the educated man.
_Demosthenes_
Demosthenes stands preeminent among Greek orators. His well-known oration "On the Crown," the preparation of which occupied a large part of seven years, is regarded as the oratorical masterpiece of all history.
It is encouraging to the student of public speaking to recall that this distinguished orator at first had serious natural defects to overcome.
His voice was weak, he stammered in his speech, and was painfully diffident. These faults were remedied, as is well-known, by earnest daily practise in declaiming on the sea-sh.o.r.e, with pebbles in the mouth, walking up and down hill while reciting, and deliberately seeking occasions for conversing with groups of people.
The chief lesson for you to draw from Demosthenes is that he was indefatigable in his study of the art of oratory. He left nothing to chance. His speeches were characterized by deliberate forethought. He excelled other men not because of great natural ability but because of intelligent and continuous industry. He stands for all time as the most inspiring example of oratorical achievement, despite almost insuperable difficulties.
_Cicero_
The fame of Roman oratory rests upon Cicero, whose eloquence was second only to that of Demosthenes. He was a close student of the art of speaking. He was so intense and vehement by nature that he was obliged in his early career to spend two years in Greece, exercising in the gymnasium in order to restore his shattered const.i.tution.
His nervous temperament clung to him, however, since he made this significant confession after long years of practise in public speaking.
"I declare that when I think of the moment when I shall have to rise and speak in defense of a client, I am not only disturbed in mind, but tremble in every limb of my body."
It is well to note here that a nervous temperament may be a help rather than a hindrance to a speaker. Indeed, it is the highly sensitive nature that often produces the most persuasive orator, but only when he has learned to conserve and properly use this valuable power.
Cicero was a living embodiment of the comprehensive requirements laid down by the ancients as essential to the orator. He had a knowledge of logic, ethics, astronomy, philosophy, geometry, music, and rhetoric.
Little wonder, therefore, that his amazing eloquence was described as a resistless torrent.
_Luther_
Martin Luther was the dominating orator of the Reformation. He combined a strong physique with great intellectual power. "If I wish to compose, or write, or pray, or preach well," said he, "I must be angry. Then all the blood in my veins is stirred, my understanding is sharpened, and all dismal thoughts and temptations are dissipated." What the great Reformer called "anger," we would call indignation or earnestness.
_John Knox_
John Knox, the Scotch reformer, was a preeminent preacher. His pulpit style was characterized by a fiery eloquence which stirred his hearers to great enthusiasm and sometimes to violence.
_Bossuet_
Bossuet, regarded as the greatest orator France has produced, was a fearless and inspired speaker. His style was dignified and deliberate, but as he warmed with his theme his thought took fire and he carried his hearers along upon a swiftly moving tide of impa.s.sioned eloquence. When he spoke from the text, "Be wise, therefore, O ye Kings! be instructed, ye judges of the earth!" the King himself was thrilled as with a religious terror.
To ripe scholarship Bossuet added a voice that was deep and sonorous, an imposing personality, and an animated style of gesture. Lamartine described his voice as "like that of the thunder in the clouds, or the organ in the cathedral."
_Bourdaloue_
Louis Bourdaloue, styled "the preacher of Kings, and the King of preachers," was a speaker of versatile powers. He could adapt his style to any audience, and "mechanics left their shops, merchants their business, and lawyers their court house" in order to hear him. His high personal character, simplicity of life, and clear and logical utterance combined to make him an accomplished orator.
_Ma.s.sillon_
Ma.s.sillon preached directly to the hearts of his hearers. He was of a deeply affectionate nature, hence his style was that of tender persuasiveness rather than of declamation. He had remarkable spiritual insight and knowledge of the human heart, and was himself deeply moved by the truths which he proclaimed to other men.
_Lord Chatham_
Lord Chatham"s oratorical style was formed on the cla.s.sic model. His intellect, at once comprehensive and vigorous, combined with deep and intense feeling, fitted him to become one of the highest types of orators. He was dignified and graceful, sometimes vehement, always commanding. He ruled the British parliament by sheer force of eloquence.
His voice was a wonderful instrument, so completely under control that his lowest whisper was distinctly heard, and his full tones completely filled the House. He had supreme self-confidence, and a sense of superiority over those around him which acted as an inspiration to his own mind.
_Burke_
Burke was a great master of English prose as well as a great orator. He took large means to deal with large subjects. He was a man of immense power, and his stride was the stride of a giant. He has been credited with pa.s.sion, intensity, imagination, n.o.bility, and amplitude. His style was sonorous and majestic.
_Sheridan_
Sheridan became a foremost parliamentary speaker and debater, despite early discouragements. His well-known answer to a friend, who adversely criticized his speaking, "It is in me, and it shall come out of me!" has for years given new encouragement to many a student of public speaking.
He applied himself with untiring industry to the development of all his powers, and so became one of the most distinguished speakers of his day.
_Charles James Fox_
Charles James Fox was a plain, practical, forceful orator of the thoroughly English type. His qualities of sincerity, vehemence, simplicity, ruggedness, directness and dexterity, combined with a manly fearlessness, made him a formidable antagonist in any debate. Facts, a.n.a.logies, ill.u.s.trations, intermingled with wit, feeling, and ridicule, gave charm and versatility to his speaking unsurpa.s.sed in his time.