The third quality is _sympathy_. The true teacher has, or gets, the poet"s ability to project himself into the lives of others. He keeps invisible, tactful antennae playing in all directions, feeling this one"s coming embarra.s.sment before it arrives, conscious of that one"s eager a.s.sent before it lights his eyes, exploring homes and occupations and character in order to adapt question to scholar.
Without argument or plan, but by instinctive appreciation of differing personality, the true teacher a.s.sumes dignity with this pupil, _bonhomie_ with that. So far is he from treating all alike, that he never treats even the same person in the same way two days in succession, knowing, by feeling rather than theory, that no one--especially no child--is the same person two days in succession.
These are the teacher"s three graces: earnestness, born of faith and unsatisfied until it has inspired an equal faith; cheeriness, born of hope, and hope-creating; and sympathy, born of love, which is the greatest of all. These in the heart blossom outwardly into the perfect teaching manner,--earnestness to arrest, cheeriness to attract, and sympathy to hold. "Covet earnestly the _best_ gifts."
Chapter XXIX
Something to Belong to
I believe in the organization of Sunday-school cla.s.ses, because it fosters cla.s.s spirit. If it is a good thing to have a cla.s.s, it is a good thing for the cla.s.s to have a spirit. This cla.s.s spirit should promote the school spirit, just as the _esprit de corps_ of a company enhances the loyalty of soldiers to their regiment.
When a scholar has signed a const.i.tution, he feels that he belongs to the school. Lacking this feeling, he will not be long with the school or with anything else.
In the simple const.i.tution of my cla.s.s (which is a cla.s.s of young men) are provisions for a porch, a lookout, and a social committee.
The porch committee watches the morning congregation for strange young men, and invites them to come to Sunday-school. The lookout committee seeks throughout town and church for permanent additions to the cla.s.s, whom, through its chairman, it proposes for membership. This is a great gain. When a teacher urges people to join his cla.s.s he is inviting them to the gospel, certainly, but he is also inviting them to himself. In the first cause he is as bold as a lion, but in the second many a modest soul is naturally, even though foolishly, bashful. Happy the teacher whose scholars are zealous in this vital service, for him so delicate and for them so blessed!
The voting in of new members, with the subsequent producing of the const.i.tution for signatures, is a little ceremony as useful for the old scholars in reminding them of their cla.s.s autonomy as it is inspiring to the new scholars. A hearty word of welcome from the teacher to the new-comers gives them a formal and public installation.
They have indeed taken on themselves a new function.
The social committee will greatly add to the efficiency of any cla.s.s.
Monthly cla.s.s socials are genuine means of grace. Our socials are thus managed: Each social has a solid backbone, consisting of a paper or talk by some member of the cla.s.s, detailing little-known points in his own business. Of a neighboring cla.s.s similarly organized, one is a young architect, another works in a rope-walk, a third holds an important position in a newspaper office, a fourth is in the leather business, the teacher of the cla.s.s is a judge. Utilizing the experiences of their own members and friends, this cla.s.s has held quite remarkable socials. It has found the contribution of the clerk in a furniture store as interesting as that of the young banker. The cla.s.s have been wonderfully knit together by the bonds of a common and a widening interest. After these papers or talks (which are often appropriately ill.u.s.trated), come discussion and questions, followed by games or light refreshments. By occasional joint socials of this kind we hope to draw together this cla.s.s and my own. Of course, this is only one out of a myriad schemes of entertainment that could be devised for these cla.s.s socials. The point the shrewd teacher will notice is that it is the scholars themselves who plan these socials, and who thus take into their own hands the creation of a warm, helpful cla.s.s atmosphere. Every teacher should know that in making new scholars feel at home it is hardly his own sociability, but that of his scholars, that counts.
If the cla.s.s is thus organized, the teacher must guard the authority of his cla.s.s president as jealously as his own. If you want your cla.s.s officers to feel genuine responsibility, it must be genuine responsibility that you put upon them. Give up to the president, during the conduct of business, your place in front of the cla.s.s. Wait to be recognized by him before you speak. Make few motions. Inspire others to take the initiative.
The election of officers should come every six months, and it is best to bring about a thorough rotation in office. Improve every chance to emphasize the cla.s.s organization. If your school arrangements permit, vote every month on the disposal of the cla.s.s collections. If you must be absent a Sunday, ask the cla.s.s to elect a subst.i.tute teacher, and ask the president to inform the subst.i.tute of his election. An alternate should be chosen also, to make the thing sure. This little device serves to make the scholars as loyal to the subst.i.tute teacher as to their own, for they have made him their own. In the course of the lessons, also, a wide-awake teacher will frequently mention and emphasize the cla.s.s organization.
Of course the whole plan will fall flat if the teacher wholly delegates to his scholars any or all of these lines of work. He also must invite the strangers, if he expects his scholars to do so. He also must seek for new members, if he would inspire them to do the same. Without his sociableness they will soon become frigid. The teacher alone has the dipper of water that starts the pump. Any contrivance that lessens his responsibility lessens his success.
But the plan I have outlined has value, not because it permits the teacher to do less, but because it incites the scholars to do vastly more. An ounce drawn out is better than a ton put in. One thing you get them to do is a greater triumph than a dozen things you do much better for them.
Chapter x.x.x
Through Eye-Gate
Before his listless and restless audience the lecturer took in his hand a piece of chalk, turned to the blackboard, and touched it. Instantly he had the eager attention of all. He did nothing with the chalk; had not intended to do anything; he carried his point with it, nevertheless.
A teacher, plus a bit of chalk, is two teachers. And any one may double himself thus, if he choose to take a little pains.
Surely there need be no hesitation as to the materials. If you can have a blackboard, that is fine. I myself like best a board fastened to the wall, and a second board hinged to this after the fashion of a double slate. The outside may be used for "standing matter," and the inside opened up for the surprises.
But this is a great luxury. A portable, flexible blackboard will answer, if your cla.s.s is away from the wall. You can roll it up and carry it home to practise there. You can use both sides of it. Such blackboards may be obtained now for two dollars.
Not even a flexible blackboard, however, is essential. A slate will serve you admirably, and some of the best chalk-talkers use simple sheets of manilla paper tacked to ordinary pine boards.
Then, as to the chalk, by all means use colored crayons. It is easy to learn effective contrasts of colors, and bright hues will increase many fold the attractiveness of your pictures and diagrams. But these crayons need not be of the square variety, sold especially for such work at thirty-five cents a box. They produce beautiful results, but the ordinary schoolroom box of a.s.sorted colors will serve your turn admirably and cost much less.
And if the materials are readily obtained, so is the artistic skill.
Trust to the active imaginations of the children. Remember in their own drawings how vivid to them are the straight lines that stand for men, the squares that represent houses, the circles with three dots that set forth faces with eyes and mouth. I once saw Mrs. Crafts teach the parable of the Good Samaritan in a most fascinating way to some little tots, and her blackboard work was merely some rough ovals, each drawn half through its neighbor, to represent a chain of love,--love to papa, love to mamma, to sister, brother, friend, teacher,--_neighbor_. And as circle after circle was briskly added, every child was filled with delight. That same parable of the Good Samaritan I once saw perfectly ill.u.s.trated--for all practical purposes--by four squares, each with two parallel lines curving from one upper corner to the opposite lower one, to represent the descent of the Jericho road, while the various scenes were depicted with the aid of short, straight lines, the man fallen among thieves being a horizontal line, the priest and Levite being stiffly upright and placed on appropriate points in the road, while the line for the Samaritan was leaning over as if helping his fallen brother rise! Surely that series of drawings was not beyond the artistic skill of any teacher.
One of the beauties of such simple work is that it may be dashed off in the presence of the scholars, while more elaborate pictures must be prepared beforehand; and half the value of blackboard work is in the attention excited by the moving chalk. I use the expression "dashed off," but I do not want to imply careless work. The straight lines should be as straight as you can make them without a ruler, the circles as true circles as can be drawn without a string, and the stars should have equal points. The simpler the drawing, the more need that every mark should have its mission and fulfill it well. A confused scrawl will only make mental confusion worse confounded.
Don"t be satisfied with rough work, or it will constantly become rougher. Try to do better all the time.
Of course, this means home practice, even for the simplest of exercises, like Mrs. Crafts" links of the love-chain. The nearer the links are to perfect ovals, the better. The more nicely they are shaded on one side, the more distinct will be the impression of a chain. And the more rapidly they can be drawn, the more tense will be the children"s interest. A few easy lessons in drawing, from some public-school teacher or some text-book, will prove of inestimable value,--lessons enough to give you at least an idea of perspective, so that you can make a house or a box stand out from the board, and know which sides to shade of the inside of a door. Make such simple beginnings as I have indicated, and determine to advance, however slowly. It is hard to draw a man, but not so difficult if you are willing to begin with a little circle for the head, an oval for the body, and two straight lines for legs.
But even if you do not draw at all, it is well worth while to use chalk. Almost magical effects may be produced by a single sentence, sometimes a single word, _written_ on the board. If your lesson is the last chapter of the Bible, the one word "Come!" will be blackboard work enough. Add to it, if you will, at the close of the recitation, this earnest question: "Why not to-day?" Every lesson has its key-word or its key-sentence. Write it large on your scholars" hearts by writing it large upon the blackboard.
In such work, as in drawing, you may begin with simple writing (your best script, however!) and go on to as high a degree of elaborateness as you fancy. A printer"s book of samples will introduce you to fascinating and varied forms of letters. Your colored chalks may be used in exquisite illumination. You may learn from penmen their most bewitching scrolls. And all of this will be enjoyed by the children, and will contribute to the impressiveness of the truth, _provided_ you are jealous to keep it subordinate to the truth. Otherwise, plain longhand is to be preferred to the end of the chapter.
Another easy way to use the blackboard--still without venturing on drawing--is by constructing diagrams. What a key to Scripture chronology, for instance, is furnished your scholars when you draw a horizontal line to represent the four thousand years from Adam to Christ, bisect it for Abraham, bisect the last half for Solomon, bisect the third quarter for Moses, and continue to bisect as long as a famous man stands at the bisecting-point! How it clears up the life of Christ to draw two circles, the inner one for Jerusalem, the outer for Nazareth, dividing them into thirty-three parts for the years of our Saviour"s life, and running a curved line in and out according as his journeys took him to Nazareth and beyond its circle, or back to Jerusalem at the feast-times! Such circles will also serve to depict graphically Paul"s missionary journeys, the outer circle representing Antioch. Any series of historical events may well be strung along a vertical line divided into decades, and parallel series, as in the history of the northern and southern kingdoms, along two parallel verticals. An outline map, such as the teacher may draw from memory, will furnish an excellent basis for another kind of diagram, the progress of persons or of series of events being traced from place to place by dotted lines, a different color for each person or journey or group of incidents.
Acrostics furnish still another use for the blackboard. For example, draw out from the cla.s.s by questions a list of the prominent characteristics of David. He was
Daring Active Vigilant Inspired Dutiful
Not until the list is completed does the cla.s.s see that its initial letters spell David"s name. You have attained the element of surprise, so valuable in work of this sort. Again, in a lesson on the rich young man, or on Dives and Lazarus, or on Zaccheus, write in a vertical column the letters of Christ"s name, and draw straight lines to the right in various directions, as shown in the following diagram. Transferring the letters, or getting some scholar to transfer them, to the points indicated, you quickly insert an E, and it reads: "Christ--richest."
[Ill.u.s.tration]
The application is obvious, and will never be forgotten.
Often, in seeking for such an effective presentation of a lesson"s truth, we hit upon alliteration, and then our blackboard work is easy.
Three P"s:
P P P
Fill them out, as the lesson proceeds, thus:
harisee ompously P Prayed P ublican enitently
And often, again, our form will be based upon similar terminations or beginnings of words, such as:
{ choosing Solomon { reigning { sinning
Suggestions and examples of such work might be indefinitely multiplied. It is one of the easiest, yet one of the most effective, methods of fixing the points of a lesson.
The earnest teacher will be drawn irresistibly from the use of the chalk in diagrams, acrostics, and the like, to simple drawings; and by this time he will realize the importance of simplicity. A set of steps, for instance, is easy to draw; we may use only the profile; but the drawing will fix forever in your scholars" minds the events in Solomon"s life. To a certain point the steps are all upward. Yellow chalk shows them to be golden. A word written over each step gives the event it symbolizes. On a sudden the steps turn downward, become a dirty brown, each representing a sin, and break short off as Solomon takes his terrible fall.
Who cannot draw a number of rough circles? They will stand for the stones thrown at Stephen. A word or initial written in each will represent the different kinds of persecutions that a.s.sail faithful Christians in our modern days. Who cannot draw a shepherd"s crook, and write alongside it the points of the Twenty-third Psalm, or the ways in which Christ is the Good Shepherd? Who cannot draw a large winegla.s.s, and write inside it some of the evils that come out of it?
Who cannot draw a rectangle for a letter, and write upon it a direction, to make more vivid some of the epistles? or a trumpet inside seven circles, to brighten up the lesson on the fall of Jericho? As a rule, the very best chalk-talks are the simplest, and require the least skill in drawing.