"Did you ask," replied he, "if Mr Wolstang was at home? If that gentleman is yourself, he is at home. O yes, I warrant you, my master is at home."
"In what place is he, then?" I inquired.
"Wherever you are, he is not far off, I warrant you, master."
"Can I find him in his study?"
"O yes," continued Barnabas; "if you go to his study, I warrant you he"ll be there. Will you please to walk in, sir?" and I could see the fellow put his finger to his nose and wink to the girl, who kept t.i.ttering away in a corner. As soon as I was in the study she burst into a loud laugh, which ended by her declaring that I must be mad--"Or drunk," quoth the sapient Barnabas, in his usual dry manner.
On entering the room, no person was to be seen; but from behind a large screen, which stood fronting the fire, I heard a sneeze. "This must be Wolstang," thought I: "but it is not his sneeze either; it is too sharp and finical for him; however, let us see." So on I went behind the screen, and there beheld, not the person I expected, but one very different--to wit, a little, meagre, brown-faced elderly gentleman, with hooked nose and chin, a long well-powdered queue, and a wooden leg. He was dressed in a snuff-coloured surtout, a scarlet waistcoat, and black small-clothes buckled at the knee; and on his nose was stuck a pair of tortoise-sh.e.l.l spectacles, the gla.s.ses of which were of most unusual dimensions. A dapper-looking c.o.c.ked-hat lay upon the table, together with a large open snuff-box full of rich rappee. Behind his right ear a pen was stuck, after the manner of the counting-house, and he seemed busily poring over a book in ma.n.u.script.
I looked a few seconds at this oddity, equally astonished and vexed at being put into what I naturally supposed the wrong room. "I am afraid, sir," said I, as he turned his eyes towards me, "that I have intruded upon your privacy. I beg leave to apologise for the mistake. The servant led me to believe that Mr Wolstang, with whom I wished to speak, was in this chamber."
"Don"t talk of apology, my dear sir," said the little gentleman, rising up and bowing with the utmost politeness. "Be seated, sir--be seated.
Indeed, I am just here on the same errand--to see Mr Wolstang--eh (_a sneeze_)--that rappee is certainly very strong. Do me the honour to occupy the seat opposite. I understand from the servants that he is expected soon." (_Another sneeze._)
For the first five minutes I did not form a very high opinion of this new acquaintance. He seemed to have all the fidgety politeness and intolerable chit-chat of a French _pet.i.t maitre_ of the old school. He bored me with questions and apologies, hoped I felt myself comfortable; and every interval of his speech was filled up by intolerable giggling and sneezing. In order, as it were, to increase the latter, he kept snuffing away at a preposterous rate; and when he addressed me, his mouth was drawn up into a most complacent smile, and his long nose and chin, which threatened each other like nutcrackers, thrown forward to within a foot of my face. However, in the next five minutes he improved upon me, from some very judicious observations, as I thought, which he made; and in five more I became convinced that, notwithstanding his outward frivolity and sneezing, he was far from being an ordinary man.
This impression gained such strength, that in a short time I entirely forgot all my previous irritation, and even the reasons which brought me there. I found that he had a complete knowledge of the different philosophical systems of the day; among others, that of my favourite Kant;--and on the merits of the school in the North of Germany, founded by this great metaphysician, his opinions and mine tallied to a point.
He also seemed deeply conversant with the mathematics. This was a subject on which I flattered myself I had few equals; but he shot far ahead of me, displaying a knowledge which scarcely any man in Europe could have matched. He traced the science downwards, in all its historical bearings, from Thales, Archimedes, and Euclid, to Newton, Euler, Leibnitz, and Laplace. In algebra, geometry, and astronomy, his information was equally extensive. From several hints which he threw out, I learned that he was no stranger to the science of geomancy; and he gave me to understand that he had cast the nativities of several individuals belonging to n.o.ble families; and that as their horoscopes portended, such invariably was their fate in after life. Nor was his knowledge confined to these abstruser branches of science; it embraced the whole circle of literature and the fine arts. Poetry, criticism, philology, painting, and sculpture, seemed to be equally within his range. He descanted upon them, illuminating his positions from such a vast source of ill.u.s.tration, that I gazed upon him with a feeling akin to amazement.
Let it not be supposed that all this was done with the formal pomp of a philosopher: on the contrary, he preserved throughout his frivolousness of manner, apologised for everything he advanced, hoped I was not offended if he differed in opinion from me, and concluded every position with a sneeze.
"By the by," said I, "talking of Gall and Spurzheim, what do you think of their doctrine? I am inclined to believe there must be some truth in it; at least, I have seen it verified in a number of heads, and among others in that of Cicero, which I saw a few years ago in the sculpture-gallery of the Louvre. It was a beautiful head."
"You are right there, my dear friend," replied he. "The head, phrenologically considered, is extremely beautiful. I believe I have got it in my pocket." (_A sneeze._)
"You got the head of Cicero in your pocket!" cried I, with surprise.
"O no! not absolutely the head of Cicero," said he, smiling. "Mark Antony disposed of that--but only his bust--the bust that you saw."
"You mean a miniature of that bust?"
"No--not a miniature, but the real bust. Here it comes--how heavy it is!" And, to my amazement, I saw him take out of his pocket the identical bust, as large as life, of the Roman orator, and place it on the table before me.
"Have you any more heads of this description about you?" said I, not a little marvelling how he was able to stuff such a block of marble into his pocket.
"I have a few others at your service, my dear friend. Name any one you would wish to see, and I shall be most happy to produce it."
"Let me see, then, the head of Copernicus." I had scarcely spoken the word when he brought out the philosopher, and put him beside Cicero.
I named successively Socrates, Thales, Galileo, Confucius, Zoroaster, Tycho Brache, Roger Bacon, and Paracelsus, and straightway they stood upon the table as fresh as if they had just received the last touch of the sculptor"s chisel. I must confess that such a number of large heads emanating from the pockets of the little meagre man in the snuff-coloured surtout and scarlet waistcoat, would have occasioned me incredible wonder, had my stock of astonishment not been exhausted by the previous display of his abilities. I had little more to throw away upon any new subject, and looked upon these fresh exhibitions without experiencing anything beyond a slight surprise.
"And do you," I demanded, as the last named was brought forth, "always carry those heads about with you?"
"I generally do so for the amus.e.m.e.nt of my friends," answered he. "But do not think that my stock is exhausted; I have still a few more that I can show you--for instance, Pythagoras."
"Pythagoras!" exclaimed I; "no, don"t produce him. He is the last of all the philosophers I would wish to see. The Stoics, the Epicureans, ay, even the Cynics, with Diogenes or Menippus at their head, were sages compared with Pythagoras, the founder of the most preposterous system of philosophy that ever existed."
"My dear friend," said the little man, with unusual gravity, "you do not say so?"
"I do say so. Pythagoras was a fool, a madman, an impostor."
"You don"t speak thus of the divine Pythagoras?" returned he, putting his bust upon the table.
"No, not of the divine Pythagoras, for such a person never existed. I speak of Pythagoras the Samian--him of the golden thigh, the founder of what is called the Pythagorean philosophy."
"And the most rational system of philosophy that ever existed. Begging your pardon, I think it goes far beyond that of Plato or the Stagyrite."
"If you mean that it goes beyond them in being as full of absurdity as they are of wisdom, I really agree with you," said I, my anger rising at hearing the divine doctrines of Aristotle and the disciple of Socrates so irreverently spoken of.
"Pray, what were its absurdities?" asked he with the most imperturbable good-nature.
"Did not Pythagoras enjoin silence to his disciples for a period of five years,--absolute silence, muteness, dumbness?"
"And a very good injunction it was. No man can be philosopher unless he knows how to keep his tongue under a restraint."
"I am afraid, then, _you_ will never be one," I remarked, forcing a smile, although I was at bottom considerably nettled. He did not seem to take my observation ill, but pa.s.sed it off with one of his characteristic giggles of laughter.
"You were talking of his absurdities, my dear friend."
"Ah, well, did he not forbid the use of animal food to his followers?
and, to crown all, did he not teach the monstrous doctrine of transmigration of souls--sending the spirits of men, after death, to inhabit the bodies of dogs, and cats, and frogs, and geese, and even insects?"
"And call you this a monstrous doctrine?"
"Monstrous!" I exclaimed with surprise--"it is the _ne plus ultra_, the climax of fatuity, the raving of a disordered imagination."
"So you do not believe in Metempsychosis?" asked he with a smile.
"I would as soon believe in demonology, or magic. There is nothing I would not rather credit. Kenelm Digby"s sympathetic powder, the philosopher"s stone, the elixir vitae, animal magnetism, metallic tractors, judicial astrology--anything, in fact, would more readily find a place in my belief than this nonsensical jargon, which is credited by n.o.body but the superst.i.tious Brahmins of India. But perhaps you are a believer?" He shrugged up his shoulders at this last remark, stroked his chin, and, giving me a sarcastic look, said, with a familiar nod and smile, "Yes, _I am_ a believer."
"What!" said I, "you--you with your immense learning, can _you_ put faith in such doctrines?"
"If I put faith in them," said he, "it is my learning which has taught me to do so. If I were less learned, I might perhaps spurn at them as erroneous. Doubt is as often the offspring of ignorance as of credulity.
Your great doubters are generally as ill-informed as your great believers, and much more self-conceited."
"And do you really go all the lengths of Pythagoras?" I demanded.
"I not only go all his lengths, but I go much farther. For instance, he believed that the soul never left the body until the latter was dead.
Now, my belief is, that two living bodies may exchange souls with each other. For instance, your soul may take possession of my body, and my soul of yours, and both our bodies may be alive."
"In that case," said I, laughing heartily, "you would be me, and I would be you."
"Precisely so, my dear friend," replied the little gentleman, laughing in his turn, and concluding with a sneeze.
"Faith, my good sir," my reverence for his abilities somewhat lessened by this declaration, "I am afraid you have lost your senses."
"I am afraid you have lost something of more importance," returned he, with a smile, in which I thought I recognised a tinge of derision. I did not like it, so, eyeing him with some sternness, I said hastily, "And pray, what have I lost?" Instead of answering me, he burst into a loud fit of laughter, holding his sides while the tears ran down his cheeks, and he seemed half stifled with a flood of irresistible merriment. My pa.s.sion at this rose to such a pitch, that had he been a man of any appearance I should have knocked him down; but I could not think of resorting to such an extremity with a meagre, little elderly fellow, who had, moreover, a wooden leg. I could, therefore, only wait till his mirth subsided, when I demanded, with as much calmness as I could a.s.sume, what I had lost.