Two little silktails perched upon a neighbouring branch particularly attracted his attention. He had seated himself on a mossy bank in a retired nook, close by the spot chosen by the chatterers for their lively and very animated conversation. Being curious to know what they were talking of, and convinced that the present offered as favourable an opportunity for listening to bird-talk as any he was likely to meet with, the Caliph ordered the slave who carried it to bring him at once the little jar of ointment, and applying some behind each ear as the writing contained in the jar had directed, he prepared to maintain a strict silence and listen attentively. As soon as he had applied the ointment he found that he understood the conversation of his little neighbours as clearly as though they had been expressing themselves in the purest Arabic.
"What!" said the one bird to the other, "is it possible that you can be so deluded and mistaken? Desire to be a man! I am truly surprised and shocked at so absurd and degrading a notion. If now you had expressed a wish to be one of the n.o.bler animals, a lion or a tiger, for instance, I might have excused you. But a man! Only consider how low in the scale of creation the creature is! Not only is he confined to the earth like other animals, and unable to range as we do through the air, but consider how miserable a slave he is, how he has to toil from morning to night to supply his mere necessities. No wonder his throat gives forth only harsh and unmeaning sounds, instead of the n.o.bler roar of the lion or the bright and cheering song notes of us birds!
Moreover, the unfortunate creature is evidently cursed by Allah, being alone among all creatures left naked and defenceless. The beasts have warm and beautiful coats of fur provided for them, and they find their food without work or toil. While as for ourselves, we find insects and grubs and worms all delicious eating, and that without stint or trouble; and as regards the covering of our bodies, I think without vanity these lovely feathers are not only as warm as the fur of animals, but much prettier and more becoming."
Saying this, the silktail looked back over her glossy and radiant plumage with such a self-satisfied glance as made the Caliph smile.
"Whereas," she continued, "that unfortunate creature, man, being left by bountiful Nature naked and cold, has to cover himself as best he may with a sorry patchwork of shreds and tatters such as he can contrive to procure either from vegetable fibres, the tissue of silkworms, or the furs or feathers he is driven to secure by force or stratagem either from beasts or from ourselves. In almost every particular the wretched creature is a mere drudge, slaving continually for others and getting nothing by his toil for himself. Who planted this charming grove, who waters and tends it? Man. And who enjoys the use and benefit of it?
Surely ourselves. Who made the pretty lattice-work that encloses it?"
"And shuts us in," said the other.
"And shuts the falcon and the vulture out," continued the first speaker; "why, our poor friend and servant, man. And do you desire to share that servitude?"
"My dear mother," replied the other bird, "I admit that what you say of man is for the most part very true; in many things he appears to act with great stupidity. For instance, he has planted this pleasant grove and supplies it with water, and has fenced it in very carefully, and for no purpose apparently or any use that it is to him. He comes now and then and looks at his work without uttering a sound, as mute as a fish and not half so active and joyous. And yet, though he is a melancholy drudge enough, he effects great things. By his very weakness and his naturally defenceless condition he has been rendered so cunning and so full of contrivances that he manages to subdue even those free and n.o.ble animals, the lion, the tiger, and the leopard, and to capture and destroy even such mighty birds of prey as the vulture and the eagle. See, too, what huge and surprising nests he is able to fashion, such as that hard by this very grove."
"My child," said the mother bird, "you confuse the ruler of these animals with those over whom he rules. The one has indeed a fine nest and an easy life, but the others are lodged very differently, and labour from morning till night."
"I confess," said the younger bird, "that it was rather of the prince than of his subjects that I was thinking when I wished to be a man.
Only consider how enviable a position he enjoys, with so many beings under his command, and with so many fine gardens to live and take his pleasure in."
"And with so charming and faithful a wife to prepare entertainments for him," said the older bird, sarcastically. "I wonder how the prince you foolishly envy would have looked if he had seen her only yesterday evening as we did with another man at her feet?"
"Allah! is it true?" thundered out Haroun Alraschid, in a terrible rage.
The sudden movement and exclamation frightened the little birds, who flew swiftly away. A matter of the less consequence, as the Caliph had by speaking destroyed the spell, and could have understood no more of the dialogue even had it continued. But he was in fact far too angry and excited at the moment to notice this or anything else.
Clapping his hands to summon his slaves and attendants, he commanded the palace of Zobeideh to be instantly surrounded, and all who might be found therein at once to be made prisoners. This hasty measure produced, as might have been expected, no results. No one was arrested but those belonging to Zobeideh"s household, and all, as a matter of course, professed entire ignorance of the entrance at any time whatever of any man within the sacred precincts of Zobeideh"s palace.
Haroun, in the first transports of his rage, contemplated ordering every man in Bagdad between fifteen and fifty years of age to be executed. But the Grand Vizier having hinted that some difficulty might be experienced in executing so wholesale an order, and, moreover, that the actual culprit might very probably even in that case manage to effect his escape, the Caliph decided to cause Zobeideh to be brought before him that he might interrogate her himself.
When that unhappy princess entered, and, throwing herself at his feet, asked him in what way she had offended or aggrieved his Majesty, Haroun reproached her bitterly.
"Woman," said he, "have I not loaded you with favours, and bestowed upon you with unstinting hand all that your imagination could fancy or your heart desire? Ungrateful, like all your race; faithless, like all your s.e.x; you have fawned upon me to my face, and betrayed me behind my back. Say, is it not so?"
"My lord," she answered, "whoever has told you aught to my discredit has foully lied. I have ever been faithful to your Majesty, and happy is the man, be he prince or slave, who has a wife no less faithful than I have been."
"Accursed woman!" retorted Haroun, fiercely, "notwithstanding this confident tone on your part, I know you to be guilty; therefore tell me at once who was that man whom you dared to receive in your garden yesterday, or, by Allah! into the Tigris in a sack you shall go as though you were but the meanest of my slaves."
Zobeideh, perceiving from these words that concealment was impossible, and well knowing from the fiery temper of the Caliph that he was quite capable of executing his threat to the letter, replied as follows:
"Since the Commander of the Faithful has discovered, I know not how, that I gave audience to a man yesterday in the garden of my palace, I will confess to the Commander of the Faithful, to whom all things are revealed, the name of the man whom I saw. It was Hunoman, my foster-brother. He is the son of my nurse, and we were brought up together as young children, and loved each other as children love, the sister the brother, and the brother the sister. At seven years of age, his father having died, an uncle took him to India. Only two days since he returned, and, learning this from the old nurse, his mother, I became desirous to see once more the little playfellow of my childhood, to behold the man I had always thought of as a brother, and hear from his own lips an account of the countries and peoples he had visited, the dangers he had encountered, and the manner in which he had contrived to escape from them. I heard that he had brought some rare and valuable presents for me. I determined that he should present them in person. In this I did wrong, but, in the name of the most merciful G.o.d, I appeal to the Caliph for mercy, both for my foster-brother, who consented to see me only after much persuasion and with the utmost unwillingness, and also for myself, who am guilty of no other sin than the indulgence of curiosity, which is a sin that so magnanimous a king as your Majesty will be able to pardon in a woman."
Haroun, who thought that Zobeideh was now telling the truth, and who was in truth by no means displeased to find his suspicions concerning her conduct to be unfounded, asked with great calmness--
"What said you is the name of this man?"
"His name," said Zobeideh, "is Hunoman."
"And where is he to be found? for I must see him."
"He is staying at present with his mother, Siveree, my nurse, to whom I have given a small house near the river side."
The Caliph clapped his hands, and to the officer who entered he said--
"Go at once and bring Siveree, a woman belonging to the household of the Lady Zobeideh, and her son, who is called Hunoman, and who is at present staying with her."
The officer saluted and went out, saying to himself as he went, "The Lady Zobeideh he terms her. Her affairs go well. She is a clever woman and knows how to humour the Caliph. Soon she will be again the prime favourite, and more powerful than ever."
When the officer returned with Hunoman and his mother, the latter was conducted to an apartment in that part of the palace which was set apart for the women, while Hunoman himself was at once brought into the presence of the Caliph.
Haroun, looking sternly at Hunoman, who was a stout man of middle height, and not unprepossessing appearance, said--
"I have been informed of your temerity in entering a certain garden, into which you must have known very well that it was fatal to you to enter. But, before pa.s.sing such a sentence upon you as you must feel that you deserve, I desire to hear the particulars of your career, and what you may have to urge in your defence."
Hunoman prostrated himself before the Commander of the Faithful and replied as follows:
THE STORY OF HUNOMAN.
"Oh, Prince of the Faithful, whose life may Allah prolong, the story of the life of your slave, who is incapable of even thinking of aught that should touch the honour of your Majesty, is very full of dangers and escapes.
"At the age of seven years I was taken by my uncle, Amanoolla, to the country of the Emperor of the Indies, from which I have but just returned.
"My uncle was a worker in gold and silver, and so expert at his craft that he never lacked work, and was enabled, not only to support his family with ease, but to save money. He had a son named Omeda, and as we grew up, Amanoolla taught us both the art of fashioning all kinds of ornaments in the precious metals. But beside his son Omeda, my uncle had also a daughter, Bebee, who was one of the most beautiful girls man can possibly imagine. From the time we were all children together I had entertained the hope or dream of one day making her my wife.
Therefore, when I was already seventeen years of age and a good workman, I ventured to ask my uncle to give me Bebee, my cousin, for my wife. But my uncle was very wroth, and said--
""My daughter, who is fourteen, and more beautiful than any young girl for fifty miles round, may expect to be the wife of a rajah or even of a sovereign prince, and not of a young workman without ten pieces of silver."
"With that, Amanoolla, fearing to have me any longer so near his daughter, bade me begone and earn my living by my craft in some other part of the country.
"I departed, therefore, and leaving with sorrow my uncle and Omeda, and especially the neighbourhood of the charming Bebee, I travelled until I came to a town twenty days" journey from them, and there I remained working at my trade, very taciturn, very lonely, and unable to forget my disappointment.
"In the town in which I had settled there lived a wealthy Rajah, Gholab Khan, for whom I often made various ornaments both of gold and of silver.
"Thus it came to pa.s.s that Sojah, his princ.i.p.al wife, saw me through a lattice window on several occasions when I carried the ornaments I had made to the palace of the Rajah. And, unhappily, she took a most violent fancy to me.
"One day, as I sat at my work, a female slave entered, and said--
""Hunoman, happy man that you are, listen to me. My mistress, who is no other than Sojah, the wife of Gholab Khan himself, has seen you and likes you. She has sent me, therefore, to say, to-morrow morning about the time of morning prayer two slaves will come to you bringing with them a large basket with hangings for one of the rooms in the palace.
Get into the basket and fear nothing, for the slaves will bring you to me."
"When the messenger from Sojah had gone I could do no more work that day for thinking of the adventure which awaited me on the morrow. I went out and wandered about the town until late, but even when at last I lay down for a long time I could get no sleep. However, when it became light I at last fell asleep, and so heavily that it was late when I woke.
"I was scarcely dressed, and it was nearly time to expect the slaves of Sojah with the big basket, when two slaves sent by the Rajah himself appeared, and saying their master wanted me, hurried me off to the palace. I was greatly frightened from apprehension that the Rajah had by some means discovered his wife"s intention and was taking summary measures to defeat it. To my great relief, instead of being taken before the Rajah or ordered forthwith to execution, I was shown into a small room in which I sometimes worked, and told immediately to complete some repairs for some of the ladies of the household.
"At the time I congratulated myself that matters were no worse, but they were bad enough for me as the sequel proved. For when Sojah"s two slaves got to the palace and informed their mistress that they had called for me as arranged, but that they could not find me, she became as furious as a tigress baulked of her prey. She did not doubt that I had slighted her and kept out of the way on purpose to avoid her messengers. She determined to be revenged.
"A few days afterwards, therefore, her two slaves with the large basket suddenly appeared at my shop, and seizing me, they instantly gagged me, bound me, threw me into the basket, and carried me off to their mistress.