"Well," said she, after looking in the brewpot, and in the mirror, and in the Book, "it be main queer, but I can"t rightly tell ye what"s happened to her. If ye hear aught, come and tell me."
So they went their ways; and as days went by, and never a Moon came, naturally they talked--my word! I reckon they _did_ talk! their tongues wagged at home, and at the inn, and in the garth. But so came one day, as they sat on the great settle in the Inn, a man from the far end of the bog lands was smoking and listening, when all at once he sat up and slapped his knee. "My faicks!" said he, "I"d clean forgot, but I reckon I kens where the Moon be!" and he told them of how he was lost in the bogs, and how, when he was nigh dead with fright, the light shone out, and he found the path and got home safe.
So off they all went to the Wise Woman, and told her about it, and she looked long in the pot and the Book again, and then she nodded her head.
"It"s dark still, childer, dark!" says she, "and I can"t rightly see, but do as I tell ye, and ye"ll find out for yourselves. Go, all of ye, just afore the night gathers, put a stone in your mouth, and take a hazel-twig in your hands, and say never a word till you"re safe home again. Then walk on and fear not, far into the midst of the marsh, till ye find a coffin, a candle, and a cross. Then ye"ll not be far from your Moon; look, and m"appen ye"ll find her."
So come the next night in the darklings, out they went all together, every man with a stone in his mouth, and a hazel-twig in his hand, and feeling, thou may"st reckon, main feared and creepy. And they stumbled and stottered along the paths into the midst of the bogs; they saw naught, though they heard sighings and flutterings in their ears, and felt cold wet fingers touching them; but all together, looking around for the coffin, the candle, and the cross, while they came nigh to the pool beside the great snag, where the Moon lay buried. And all at once they stopped, quaking and mazed and skeery, for there was the great stone, half in, half out of the water, for all the world like a strange big coffin; and at the head was the black snag, stretching out its two arms in a dark gruesome cross, and on it a tiddy light flickered, like a dying candle. And they all knelt down in the mud, and said, "Our Lord," first forward, because of the cross, and then backward, to keep off the Bogles; but without speaking out, for they knew that the Evil Things would catch them, if they didn"t do as the Wise Woman told them.
Then they went nigher, and took hold of the big stone, and shoved it up, and afterward they said that for one tiddy minute they saw a strange and beautiful face looking up at them glad-like out of the black water; but the Light came so quick and so white and shining, that they stepped back mazed with it, and the very next minute, when they could see again, there was the full Moon in the sky, bright and beautiful and kind as ever, shining and smiling down at them, and making the bogs and the paths as clear as day, and stealing into the very corners, as though she"d have driven the darkness and the Bogles clean away if she could.
_The Farmer of Liddesdale_
There was in Liddesdale (in Morven) a Farmer who suffered great loss within the s.p.a.ce of one year. In the first place, his wife and children died, and shortly after their death the Ploughman left him.
The hiring-markets were then over, and there was no way of getting another Ploughman in the place of the one that left. When spring came his neighbours began ploughing; but he had not a man to hold the plough, and he knew not what he should do. The time was pa.s.sing, and he was, therefore, losing patience. At last he said to himself, in a fit of pa.s.sion, that he would engage the first man that came his way, whoever he should be.
Shortly after that a man came to the house. The Farmer met him at the door, and asked him whither was he going, or what was he seeking? He answered that he was a Ploughman, and that he wanted an engagement. "I want a Ploughman, and if we agree about the wages, I will engage thee.
What dost thou ask from this day to the day when the crop will be gathered in?"
"Only as much of the corn when it shall be dry as I can carry with me in one burden-withe."
"Thou shalt get that," said the Farmer, and they agreed.
Next morning the Farmer went out with the Ploughman, and showed him the fields which he had to plough. Before they returned, the Ploughman went to the wood, and having cut three stakes, came back with them, and placed one of them at the head of each one of the fields. After he had done that he said to the Farmer, "I will do the work now alone, and the ploughing need no longer give thee anxiety."
Having said this, he went home and remained idle all that day. The next day came, but he remained idle as on the day before. After he had spent a good while in that manner, the Farmer said to him that it was time for him to begin to work now, because the spring was pa.s.sing away, and the neighbours had half their work finished.
He replied, "Oh, our land is not ready yet."
"How dost thou think that?"
"Oh, I know it by the stakes."
If the delay of the Ploughman made the Farmer wonder, this answer made him wonder more. He resolved that he would keep his eye on him, and see what he was doing.
The Farmer rose early next morning, and saw the Ploughman going to the first field. When he reached the field, he pulled the stake at its end out of the ground, and put it to his nose. He shook his head and put the stake back in the ground, He then left the first field and went to the rest. He tried the stakes, shook his head, and returned home. In the dusk he went out the second time to the fields, tried the stakes, shook his head, and after putting them again in the ground, went home.
Next morning he went out to the fields the third time. When he reached the first stake he pulled it out of the ground and put it to his nose as he did on the foregoing days. But no sooner had he done that than he threw the stake from him, and stretched away for the horses with all his might.
He got the horses, the withes, and the plough, and when he reached the end of the first field with them, he thrust the plough into the ground, and cried:
"My horses and my leather-traces, and mettlesome lads, The earth is coming up!"
He then began ploughing, kept at it all day at a terrible rate and before the sun went down that night there was not a palm-breadth of the three fields which he had not ploughed, sowed, and harrowed. When the Farmer saw this he was exceedingly well pleased, for he had his work finished as soon as his neighbours.
The Ploughman was quick and ready to do everything that he was told, and so he and the Farmer agreed well until the harvest came. But on a certain day when the reaping was over the Farmer said to him that he thought the corn was dry enough for putting in. The Ploughman tried a sheaf or two, and answered that it was not dry yet. But shortly after that day he said that it was now ready. "If it is," said the Farmer, "we"d better begin putting it in."
"We will not until I get my share out of it first," said the Ploughman. He then went off to the wood, and in a short time returned, having in his hand a withe sc.r.a.ped and twisted. He stretched the withe on the field, and began to put the corn in it. He continued putting sheaf after sheaf in the withe until he had taken almost all the sheaves that were on the field. The Farmer asked of him what he meant?
"Thou didst promise me as wages as much corn as I could carry with me in one burden-withe, and here I have it now," said the Ploughman, as he was shutting the withe.
The Farmer saw that he would be ruined by the Ploughman, and therefore said:
""T was in the Mart I sowed, "T was in the Mart I baked, "T was in the Mart I harrowed.
Thou Who hast ordained the three Marts, Let not my share go in one burden-withe.""
Instantly the withe broke, and it made a loud report, which echo answered from every rock far and near. Then the corn spread over the field, and the Ploughman went away in a white mist in the skies, and was seen no more.
_The Badger"s Money_
Once upon a time, in a hut at a place called Namekata, in Hitache, there lived an old priest, famous neither for learning nor wisdom, but bent only on pa.s.sing his days in prayer and meditation. He had not even a child to wait upon him, but prepared his food with his own hands. Night and morning he recited the prayer, "Namu Amida Butsu,"
intent upon that alone. Although the fame of his virtue did not reach far, yet his neighbours respected and revered him, and often brought him food and raiment; and when his roof or his walls fell out of repair, they would mend them for him; so for the things of this world he took no thought.
One very cold night, when he little thought any one was outside, he heard a voice calling, "Your reverence! your reverence!" So he rose and went out to see who it was, and there he beheld an old badger standing. Any ordinary man would have been greatly alarmed at the apparition; but the priest, being such as he has been described above, showed no sign of fear, but asked the creature his business. Upon this the badger respectfully bent its knees, and said:
"Hitherto, sir, my lair has been in the mountains, and of snow or frost I have taken no heed; but now I am growing old, and this severe cold is more that I can bear. I pray you to let me enter and warm myself at the fire of your cottage, that I may live through this bitter night."
When the priest heard what a helpless state the beast was reduced to, he was filled with pity, and said:
"That"s a very slight matter; make haste and come in and warm yourself."
The badger, delighted with so good a reception, went into the hut, and squatting down by the fire began to warm itself; and the priest, with renewed fervour, recited his prayers and struck his bell before the image of Buddha, looking straight before him. After two hours the badger took its leave, with profuse expressions of thanks, and went out; and from that time forth it came every night to the hut. As the badger would collect and bring with it dried branches and dead leaves from the hills for firewood, the priest at last became very friendly with it, and got used to its company; so that if ever, as the night wore on, the badger did not arrive, he used to miss it, and wonder why it did not come. When the winter was over, and the spring-time came at the end of the second month, the badger gave up its visits, and was no more seen; but, on the return of the winter, the beast resumed its old habit of coming to the hut. When this practice had gone on for ten years, one day the badger said to the priest, "Through your reverence"s kindness for all these years, I have been able to pa.s.s the winter nights in comfort. Your favours are such that, during all my life, and even after my death, I must remember them. What can I do to requite them? If there is anything that you wish for, pray tell me."
The priest, smiling at this speech, answered, "Being such as I am, I have no desire and no wishes. Glad as I am to hear your kind intentions, there is nothing that I can ask you to do for me. You need feel no anxiety on my account. As long as I live, when the winter comes, you shall be welcome here." The badger, on hearing this, could not conceal its admiration at the depth of the old man"s benevolence; but having so much to be grateful for, it felt hurt at not being able to requite it. As this subject was often renewed between them, the priest at last, touched by the goodness of the badger"s heart, said, "Since I have shaven my head, renounced the world, and forsaken the pleasures of this life, I have no desire to gratify, yet I own I should like to possess three riyos in gold. Food and raiment I receive by the favour of the villagers, so I take no heed for those things.
Were I to die to-morrow, and attain my wish of being born again into the next world, the same kind folk have promised to meet and bury my body. Thus, although I have no other reason to wish for money, still if I had three riyos I would offer them up at some holy shrine, that ma.s.ses and prayers might be said for me, whereby I might enter into salvation. Yet I would not get this money by violent or unlawful means; I only think of what might be if I had it. So you see, since you have expressed such kind feelings toward me, I have told you what is on my mind." When the priest had done speaking, the badger leaned its head on one side with a puzzled and anxious look, so much so that the old man was sorry he had expressed a wish which seemed to give the beast trouble, and tried to retract what he had said. "Posthumous honours, after all, are the wish of ordinary men, I, who am a priest, ought not to entertain such thoughts, or to want money; so pray pay no attention to what I have said;" and the badger, feigning a.s.sent to what the priest had impressed upon it, returned to the hills as usual.
From that time forth the badger came no more to the hut. The priest thought this very strange, but imagined either that the badger stayed away because it did not like to come without the money, or that it had been killed in an attempt to steal it; and he blamed himself for having added to his sins for no purpose, repenting when it was too late: persuaded, however, that the badger must have been killed, he pa.s.sed his time in putting up prayers upon prayers for it.
After three years had gone by, one night the old man heard a voice near his door calling out, "Your reverence! your reverence!"
As the voice was like that of the badger, he jumped up as soon as he heard it, and ran out to open the door; and there, sure enough, was the badger. The priest, in great delight, cried out, "And so you are safe and sound, after all! Why have you been so long without coming here? I have been expecting you anxiously this long while."
So the badger came into the hut, and said, "If the money which you required had been for unlawful purposes, I could easily have procured as much as ever you might have wanted; but when I heard that it was to be offered to a temple for ma.s.ses for your soul, I thought that, if I were to steal the hidden treasure of some other man, you could not apply to a sacred purpose money which had been obtained at the expense of his sorrow. So I went to the island of Sado, and gathering the sand and earth which had been cast away as worthless by the miners, fused it afresh in the fire; and at this work I spent months and days." As the badger finished speaking, the priest looked at the money which it had produced, and sure enough he saw that it was bright and new and clean; so he took the money, and received it respectfully, raising it to his head.
"And so you have had all this toil and labour on account of a foolish speech of mine? I have obtained my heart"s desire, and am truly thankful."
As he was thanking the badger with great politeness and ceremony, the beast said, "In doing this I have but fulfilled my own wish; still I hope that you will tell this thing to no man."
"Indeed," replied the priest, "I cannot choose but tell this story.
For if I keep the money in my poor hut, it will be stolen by thieves: I must either give it to some one to keep for me, or else at once offer it up at the temple. And when I do this, when people see a poor old priest with a sum of money quite unsuited to his station, they will think it very suspicious, and I shall have to tell the tale as it occurred; but as I shall say that the badger that gave me the money has ceased coming to my hut, you need not fear being waylaid, but can come, as of old, and shelter yourself from the cold." To this the badger nodded a.s.sent, and as long as the old priest lived, it came and spent the winter nights with him.