Tancred

"The city."

"What part?"

"Never mind; near the Bank."

Alighting from the cab, Tancred hurried to Sequin Court and sent in his card to Sidonia, who in a few moments received him. As he entered the great financier"s room, there came out of it the man called in Brook Street the Baron.

"Well, how did your dinner go off?" said Sidonia, looking with some surprise at the disturbed countenance of Tancred.

"It seems very ridiculous, very impertinent I fear you will think it,"

said Tancred, in a hesitating confused manner, "but that person, that person who has just left the room; I have a particular reason, I have the greatest desire, to know who that person is."

"That is a French capitalist," replied Sidonia, with a slight smile, "an eminent French capitalist, the Baron Villebecque de Chateau Neuf. He wants me to support him in a great railroad enterprise in his country: a new line to Strasbourg, and looks to a great traffic, I suppose, in pasties. But this cannot much interest you. What do you want really to know about him? I can tell you everything. I have been acquainted with him for years. He was the intendant of Lord Monmouth, who left him thirty thousand pounds, and he set up upon this at Paris as a millionaire. He is in the way of becoming one, has bought lands, is a deputy and a baron. He is rather a favourite of mine," added Sidonia, "and I have been able, perhaps, to a.s.sist him, for I knew him long before Lord Monmouth did, in a very different position from that which he now fills, though not one for which I have less respect. He was a fine comic actor in the courtly parts, and the most celebrated manager in Europe; always a fearful speculator, but he is an honest fellow, and has a good heart."

"He is a great friend of Lady Bertie and Bellair," said Tancred, rather hesitatingly.

"Naturally," said Sidonia.

"She also," said Tancred, with a becalmed countenance, but a palpitating heart, "is, I believe, much interested in railroads?"

"She is the most inveterate female gambler in Europe," said Sidonia, "whatever shape her speculations take. Villebecque is a great ally of hers. He always had a weakness for the English aristocracy, and remembers that he owed his fortune to one of them. Lady Bertie was in great tribulation this year at Paris: that was the reason she did not come over before Easter; and Villebecque extricated her from a sc.r.a.pe.

He would a.s.sist her now if he could. By-the-bye, the day that I had the pleasure of making your acquaintance, she was here with Villebecque, an hour at my door, but I could not see her; she pesters me, too, with her letters. But I do not like feminine finance. I hope the worthy baron will be discreet in his alliance with her, for her affairs, which I know, as I am obliged to know every one"s, happen to be at this moment most critical."

"I am trespa.s.sing on you," said Tancred, after a painful pause, "but I am about to set sail."

"When?"

"To-morrow; to-day, if I could; and you were so kind as to promise me----"

"A letter of introduction and a letter of credit. I have not forgotten, and I will write them for you at once." And Sidonia took up his pen and wrote:

A Letter of Introduction.

To Alonzo Lara, Spanish Prior, at the Convent of Terra Santa at Jerusalem.

"Most holy Father: The youth who will deliver to you this is a pilgrim who aspires to penetrate the great Asian mystery. Be to him what you were to me; and may the G.o.d of Sinai, in whom we all believe, guard over you, and prosper his enterprise!

"Sidonia. "London, May, 1845."

"You can read Spanish," said Sidonia, giving him the letter. "The other I shall write in Hebrew, which you will soon read."

A Letter of Credit.

To Adam Besso at Jerusalem.

"London, May, 1845. "My good Adam: If the youth who bears this require advances, let him have as much gold as would make the right-hand lion on the first step of the throne of Solomon the king; and if he want more, let him have as much as would form the lion that is on the left; and so on, through every stair of the royal seat. For all which will be responsible to you the child of Israel, who among the Gentiles is called

"Sidonia."

CHAPTER XXIII.

_Jerusalem by Moonlight_

THE broad moon lingers on the summit of Mount Olivet, but its beam has long left the garden of Gethsemane and the tomb of Absalom, the waters of Kedron and the dark abyss of Jehoshaphat. Full falls its splendour, however, on the opposite city, vivid and defined in its silver blaze. A lofty wall, with turrets and towers and frequent gates, undulates with the unequal ground which it covers, as it encircles the lost capital of Jehovah. It is a city of hills, far more famous than those of Rome: for all Europe has heard of Sion and of Calvary, while the Arab and the a.s.syrian, and the tribes and nations beyond, are as ignorant of the Capitolian and Aventine Mounts as they are of the Malvern or the Chiltern Hills.

The broad steep of Sion crowned with the tower of David; nearer still, Mount Moriah, with the gorgeous temple of the G.o.d of Abraham, but built, alas! by the child of Hagar, and not by Sarah"s chosen one; close to its cedars and its cypresses, its lofty spires and airy arches, the moonlight falls upon Bethesda"s pool; further on, entered by the gate of St. Stephen, the eye, though "tis the noon of night, traces with ease the Street of Grief, a long winding ascent to a vast cupolaed pile that now covers Calvary, called the Street of Grief because there the most ill.u.s.trious of the human, as well as of the Hebrew, race, the descendant of King David, and the divine Son of the most favoured of women, twice sank under that burden of suffering and shame which is now throughout all Christendom the emblem of triumph and of honour; pa.s.sing over groups and ma.s.ses of houses built of stone, with terraced roofs, or surmounted with small domes, we reach the hill of Salem, where Melchisedek built his mystic citadel; and still remains the hill of Scopas, where t.i.tus gazed upon Jerusalem on the eve of his final a.s.sault. t.i.tus destroyed the temple. The religion of Judaea has in turn subverted the fanes which were raised to his father and to himself in their imperial capital; and the G.o.d of Abraham, of Isaac, and of Jacob is now worshipped before every altar in Rome.

Jerusalem by moonlight! "Tis a fine spectacle, apart from all its indissoluble a.s.sociations of awe and beauty. The mitigating hour softens the austerity of a mountain landscape magnificent in outline, however harsh and severe in detail; and, while it retains all its sublimity, removes much of the savage sternness of the strange and unrivalled scene. A fortified city, almost surrounded by ravines, and rising in the centre of chains of far-spreading hills, occasionally offering, through their rocky glens, the gleams of a distant and richer land!

The moon has sunk behind the Mount of Olives, and the stars in the darker sky shine doubly bright over the sacred city. The all-pervading stillness is broken by a breeze that seems to have travelled over the plain of Sharon from the sea. It wails among the tombs, and sighs among the cypress groves. The palm-tree trembles as it pa.s.ses, as if it were a spirit of woe. Is it the breeze that has travelled over the plain of Sharon from the sea?

Or is it the haunting voice of prophets mourning over the city that they could not save? Their spirits surely would linger on the land where their Creator had deigned to dwell, and over whose impending fate Omnipotence had shed human tears. From this Mount! Who can but believe that, at the midnight hour, from the summit of the Ascension, the great departed of Israel a.s.semble to gaze upon the battlements of their mystic city? There might be counted heroes and sages, who need shrink from no rivalry with the brightest and the wisest of other lands; but the lawgiver of the time of the Pharaohs, whose laws are still obeyed; the monarch, whose reign has ceased for three thousand years, but whose wisdom is a proverb in all nations of the earth; the teacher, whose doctrines have modelled civilised Europe; the greatest of legislators, the greatest of administrators, and the greatest of reformers; what race, extinct or living, can produce three such men as these?

The last light is extinguished in the village of Bethany. The wailing breeze has become a moaning wind; a white film spreads over the purple sky; the stars are veiled, the stars are hid; all becomes as dark as the waters of Kedron and the valley of Jehosha-phat. The tower of David merges into obscurity; no longer glitter the minarets of the mosque of Omar; Bethesda"s angelic waters, the gate of Stephen, the street of sacred sorrow, the hill of Salem, and the heights of Scopas can no longer be discerned. Alone in the increasing darkness, while the very line of the walls gradually eludes the eye, the Church of the Holy Sepulchre is a beacon light.

And why is the Church of the Holy Sepulchre a beacon light? Why, when is it already past the noon of darkness, when every soul slumbers in Jerusalem, and not a sound disturbs the deep repose, except the howl of the wild dog crying to the wilder wind; why is the cupola of the sanctuary illumined, though the hour has long since been numbered when pilgrims there kneel and monks pray?

An armed Turkish guard are bivouacked in the court of the Church; within the Church itself, two brethren of the convent of Terra Santa keep holy watch and ward; while, at the tomb beneath, there kneels a solitary youth, who prostrated himself at sunset, and who will there pa.s.s unmoved the whole of the sacred night.

Yet the pilgrim is not in communion with the Latin Church; neither is he of the Church Armenian, or the Church Greek; Maronite, Coptic, or Abyssinian; these also are Christian churches which cannot call him child.

He comes from a distant and a northern isle to bow before the tomb of a descendant of the kings of Israel, because he, in common with all the people of that isle, recognises in that sublime Hebrew incarnation the presence of a Divine Redeemer. Then why does he come alone? It is not that he has availed himself of the inventions of modern science to repair first to a spot which all his countrymen may equally desire to visit, and thus antic.i.p.ate their hurrying arrival. Before the inventions of modern science, all his countrymen used to flock hither. Then why do they not now? Is the Holy Land no longer hallowed? Is it not the land of sacred and mysterious truths? The land of heavenly messages and earthly miracles? The land of prophets and apostles? Is it not the land upon whose mountains the Creator of the Universe parleyed with man, and the flesh of whose anointed race He mystically a.s.sumed, when He struck the last blow at the powers of evil? Is it to be believed that there are no peculiar and eternal qualities in a land thus visited, which distinguish it from all others? That Palestine is like Normandy or Yorkshire, or even Attica or Rome.

There may be some who maintain this; there have been some, and those, too, among the wisest and the wittiest of the northern and western races, who, touched by a presumptuous jealousy of the long predominance of that oriental intellect to which they owed their civilisation, would have persuaded themselves and the world that the traditions of Sinai and Calvary were fables. Half a century ago, Europe made a violent and apparently successful effort to disembarra.s.s itself of its Asian faith.

The most powerful and the most civilised of its kingdoms, about to conquer the rest, shut up its churches, desecrated its altars, ma.s.sacred and persecuted their sacred servants, and announced that the Hebrew creeds which Simon Peter brought from Palestine, and which his successors revealed to Clovis, were a mockery and a fiction. What has been the result? In every city, town, village, and hamlet of that great kingdom, the divine image of the most ill.u.s.trious of Hebrews has been again raised amid the homage of kneeling millions; while, in the heart of its bright and witty capital, the nation has erected the most gorgeous"" of modern temples, and consecrated its marble and golden walls to the name, and memory, and celestial efficacy of a Hebrew woman.

The country of which the solitary pilgrim, kneeling at this moment at the Holy Sepulchre, was a native, had not actively shared in that insurrection against the first and second Testament which distinguished the end of the eighteenth century. But, more than six hundred years before, it had sent its king, and the flower of its peers and people, to rescue Jerusalem from those whom they considered infidels! and now, instead of the third crusade, they expend their superfluous energies in the construction of railroads.

The failure of the European kingdom of Jerusalem, on which such vast treasure, such prodigies of valour, and such ardent belief had been wasted, has been one of those circ.u.mstances which have tended to disturb the faith of Europe, although it should have carried convictions of a very different character. The Crusaders looked upon the Saracens as infidels, whereas the children of the desert bore a much nearer affinity to the sacred corpse that had, for a brief s.p.a.ce, consecrated the Holy Sepulchre, than any of the invading host of Europe. The same blood flowed in their veins, and they recognised the divine missions both of Moses and of his great successor. In an age so deficient in physiological learning as the twelfth century, the mysteries of race were unknown. Jerusalem, it cannot be doubted, will ever remain the appanage either of Israel or of Ishmael; and if, in the course of those great vicissitudes which are no doubt impending for the East, there be any attempt to place upon the throne of David a prince of the House of Coburg or Deuxponts, the same fate will doubtless await him as, with all their brilliant qualities and all the sympathy of Europe, was the final doom of the G.o.dfreys, the Baldwins, and the Lusignans.

Like them, the ancestor of the kneeling pilgrim had come to Jerusalem with his tall lance and his burnished armour; but his descendant, though not less daring and not less full of faith, could profit by the splendid but fruitless achievements of the first Tancred de Montacute. Our hero came on this new crusade with an humble and contrite spirit, to pour forth his perplexities and sorrows on the tomb of his Redeemer, and to ask counsel of the sacred scenes which the presence of that Redeemer and his great predecessors had consecrated.

CHAPTER XXIV.

_A Gathering of Sages_

NEAR the gate of Sion there is a small, still, hilly street, the houses of which, as is general in the East, present to the pa.s.senger, with the exception of an occasional portal, only blank walls, built, as they are at Jerusalem, of stone, and very lofty. These walls commonly enclose a court, and, though their exterior offers always a sombre and often squalid appearance, it by no means follows that within you may not be welcomed with cheerfulness and even luxury.

At this moment a man in the Syrian dress, turban and flowing robe, is pa.s.sing through one of the gateways of this street, and entering the large quadrangle to which it leads. It is surrounded by arcades; on one side indications of commerce, piles of chests, cases, and barrels; the other serving for such simple stables as are sufficient in the East.

Crossing this quadrangle, the stranger pa.s.sed by a corridor into a square garden of orange and lemon trees and fountains. This garden court was surrounded by inhabited chambers, and, at the end of it, pa.s.sing through a low arch at the side, and then mounting a few steps, he was at once admitted into a s.p.a.cious and stately chamber. Its lofty ceiling was vaulted and lightly painted in arabesque; its floor was of white marble, varied with mosaics of fruit and flowers; it was panelled with cedar, and in six of the princ.i.p.al panels were Arabic inscriptions emblazoned in blue and gold. At the top of this hall, and ranging down its two sides, was a divan or seat, raised about one foot from the ground, and covered with silken cushions; and the marble floor before this divan was spread at intervals with small bright Persian carpets.