"I am Jad-ben-Otho!" he screamed and then his eyes fell again upon the canoe. A new idea came and persisted. He looked down at himself, examining his body, and seeing the filthy loin cloth, now water soaked and more bedraggled than before, he tore it from him and flung it into the lake. "G.o.ds do not wear dirty rags," he said aloud. "They do not wear anything but wreaths and garlands of flowers and I am a G.o.d-I am Jad-ben-Otho-and I go in state to my sacred city of A-lur."
He ran his fingers through his matted hair and beard. The water had softened the burrs but had not removed them. The man shook his head. His hair and beard failed to harmonize with his other G.o.dly attributes. He was commencing to think more clearly now, for the great idea had taken hold of his scattered wits and concentrated them upon a single purpose, but he was still a maniac. The only difference being that he was now a maniac with a fixed intent. He went out on the sh.o.r.e and gathered flowers and ferns and wove them in his beard and hair-blazing blooms of different colors-green ferns that trailed about his ears or rose bravely upward like the plumes in a lady"s hat.
When he was satisfied that his appearance would impress the most casual observer with his evident deity he returned to the canoe, pushed it from sh.o.r.e and jumped in. The impetus carried it into the river"s current and the current bore it out upon the lake. The naked man stood erect in the center of the little craft, his arms folded upon his chest. He screamed aloud his message to the city: "I am Jad-ben-Otho! Let the high priest and the under priests attend upon me!"
As the current of the river was dissipated by the waters of the lake the wind caught him and his craft and carried them bravely forward. Sometimes he drifted with his back toward A-lur and sometimes with his face toward it, and at intervals he shrieked his message and his commands. He was still in the middle of the lake when someone discovered him from the palace wall, and as he drew nearer, a crowd of warriors and women and children were congregated there watching him and along the temple walls were many priests and among them Lu-don, the high priest. When the boat had drifted close enough for them to distinguish the bizarre figure standing in it and for them to catch the meaning of his words Lu-don"s cunning eyes narrowed. The high priest had learned of the escape of Tarzan and he feared that should he join Ja-don"s forces, as seemed likely, he would attract many recruits who might still believe in him, and the Dor-ul-Otho, even if a false one, upon the side of the enemy might easily work havoc with Lu-don"s plans.
The man was drifting close in. His canoe would soon be caught in the current that ran close to sh.o.r.e here and carried toward the river that emptied the waters of Jad-ben-lul into Jad-bal-lul. The under priests were looking toward Lu-don for instructions.
"Fetch him hither!" he commanded. "If he is Jad-ben-Otho I shall know him."
The priests hurried to the palace grounds and summoned warriors. "Go, bring the stranger to Lu-don. If he is Jad-ben-Otho we shall know him."
And so Lieutenant Erich Obergatz was brought before the high priest at A-lur. Lu-don looked closely at the naked man with the fantastic headdress.
"Where did you come from?" he asked.
"I am Jad-ben-Otho," cried the German. "I came from heaven. Where is my high priest?"
"I am the high priest," replied Lu-don.
Obergatz clapped his hands. "Have my feet bathed and food brought to me," he commanded.
Lu-don"s eyes narrowed to mere slits of crafty cunning. He bowed low until his forehead touched the feet of the stranger. Before the eyes of many priests, and warriors from the palace he did it.
"Ho, slaves," he cried, rising; "fetch water and food for the Great G.o.d," and thus the high priest acknowledged before his people the G.o.dhood of Lieutenant Erich Obergatz, nor was it long before the story ran like wildfire through the palace and out into the city and beyond that to the lesser villages all the way from A-lur to Tu-lur.
The real G.o.d had come-Jad-ben-Otho himself, and he had espoused the cause of Lu-don, the high priest. Mo-sar lost no time in placing himself at the disposal of Lu-don, nor did he mention aught about his claims to the throne. It was Mo-sar"s opinion that he might consider himself fortunate were he allowed to remain in peaceful occupation of his chieftainship at Tu-lur, nor was Mo-sar wrong in his deductions.
But Lu-don could still use him and so he let him live and sent word to him to come to A-lur with all his warriors, for it was rumored that Ja-don was raising a great army in the north and might soon march upon the City of Light.
Obergatz thoroughly enjoyed being a G.o.d. Plenty of food and peace of mind and rest partially brought back to him the reason that had been so rapidly slipping from him; but in one respect he was madder than ever, since now no power on earth would ever be able to convince him that he was not a G.o.d. Slaves were put at his disposal and these he ordered about in G.o.dly fashion. The same portion of his naturally cruel mind met upon common ground the mind of Lu-don, so that the two seemed always in accord. The high priest saw in the stranger a mighty force wherewith to hold forever his power over all Pal-ul-don and thus the future of Obergatz was a.s.sured so long as he cared to play G.o.d to Lu-don"s high priest.
A throne was erected in the main temple court before the eastern altar where Jad-ben-Otho might sit in person and behold the sacrifices that were offered up to him there each day at sunset. So much did the cruel, half-crazed mind enjoy these spectacles that at times he even insisted upon wielding the sacrificial knife himself and upon such occasions the priests and the people fell upon their faces in awe of the dread deity.
If Obergatz taught them not to love their G.o.d more he taught them to fear him as they never had before, so that the name of Jad-ben-Otho was whispered in the city and little children were frightened into obedience by the mere mention of it. Lu-don, through his priests and slaves, circulated the information that Jad-ben-Otho had commanded all his faithful followers to flock to the standard of the high priest at A-lur and that all others were cursed, especially Ja-don and the base impostor who had posed as the Dor-ul-Otho. The curse was to take the form of early death following terrible suffering, and Lu-don caused it to be published abroad that the name of any warrior who complained of a pain should be brought to him, for such might be deemed to be under suspicion, since the first effects of the curse would result in slight pains attacking the unholy. He counseled those who felt pains to look carefully to their loyalty. The result was remarkable and immediate-half a nation without a pain, and recruits pouring into A-lur to offer their services to Lu-don while secretly hoping that the little pains they had felt in arm or leg or belly would not recur in aggravated form.
22
A Journey on a Gryf
Tarzan and Jane skirted the sh.o.r.e of Jad-bal-lul and crossed the river at the head of the lake. They moved in leisurely fashion with an eye to comfort and safety, for the ape-man, now that he had found his mate, was determined to court no chance that might again separate them, or delay or prevent their escape from Pal-ul-don. How they were to recross the mora.s.s was a matter of little concern to him as yet-it would be time enough to consider that matter when it became of more immediate moment. Their hours were filled with the happiness and content of reunion after long separation; they had much to talk of, for each had pa.s.sed through many trials and vicissitudes and strange adventures, and no important hour might go unaccounted for since last they met.
It was Tarzan"s intention to choose a way above A-lur and the scattered Ho-don villages below it, pa.s.sing about midway between them and the mountains, thus avoiding, in so far as possible, both the Ho-don and Waz-don, for in this area lay the neutral territory that was uninhabited by either. Thus he would travel northwest until opposite the Kor-ul-JA where he planned to stop to pay his respects to Om-at and give the gund word of Pan-at-lee, and a plan Tarzan had for insuring her safe return to her people. It was upon the third day of their journey and they had almost reached the river that pa.s.ses through A-lur when Jane suddenly clutched Tarzan"s arm and pointed ahead toward the edge of a forest that they were approaching. Beneath the shadows of the trees loomed a great bulk that the ape-man instantly recognized.
"What is it?" whispered Jane.
"A GRYF," replied the ape-man, "and we have met him in the worst place that we could possibly have found. There is not a large tree within a quarter of a mile, other than those among which he stands. Come, we shall have to go back, Jane; I cannot risk it with you along. The best we can do is to pray that he does not discover us."
"And if he does?"
"Then I shall have to risk it."
"Risk what?"
"The chance that I can subdue him as I subdued one of his fellows," replied Tarzan. "I told you-you recall?"
"Yes, but I did not picture so huge a creature. Why, John, he is as big as a battleship."
The ape-man laughed. "Not quite, though I"ll admit he looks quite as formidable as one when he charges."
They were moving away slowly so as not to attract the attention of the beast.
"I believe we"re going to make it," whispered the woman, her voice tense with suppressed excitement. A low rumble rolled like distant thunder from the wood. Tarzan shook his head.
""The big show is about to commence in the main tent,"" he quoted, grinning. He caught the woman suddenly to his breast and kissed her. "One can never tell, Jane," he said. "We"ll do our best-that is all we can do. Give me your spear, and-don"t run. The only hope we have lies in that little brain more than in us. If I can control it-well, let us see."
The beast had emerged from the forest and was looking about through his weak eyes, evidently in search of them. Tarzan raised his voice in the weird notes of the Tor-o-don"s cry, "Whee-oo! Whee-oo! Whee-oo!" For a moment the great beast stood motionless, his attention riveted by the call. The ape-man advanced straight toward him, Jane Clayton at his elbow. "Whee-oo!" he cried again peremptorily. A low rumble rolled from the GRYF"s cavernous chest in answer to the call, and the beast moved slowly toward them.
"Fine!" exclaimed Tarzan. "The odds are in our favor now. You can keep your nerve?-but I do not need to ask."
"I know no fear when I am with Tarzan of the Apes," she replied softly, and he felt the pressure of her soft fingers on his arm.
And thus the two approached the giant monster of a forgotten epoch until they stood close in the shadow of a mighty shoulder. "Whee-oo!" shouted Tarzan and struck the hideous snout with the shaft of the spear. The vicious side snap that did not reach its mark-that evidently was not intended to reach its mark-was the hoped-for answer.
"Come," said Tarzan, and taking Jane by the hand he led her around behind the monster and up the broad tail to the great, horned back. "Now will we ride in the state that our forebears knew, before which the pomp of modern kings pales into cheap and tawdry insignificance. How would you like to canter through Hyde Park on a mount like this?"
"I am afraid the Bobbies would be shocked by our riding habits, John," she cried, laughingly.
Tarzan guided the GRYF in the direction that they wished to go. Steep embankments and rivers proved no slightest obstacle to the ponderous creature.
"A prehistoric tank, this," Jane a.s.sured him, and laughing and talking they continued on their way. Once they came unexpectedly upon a dozen Ho-don warriors as the GRYF emerged suddenly into a small clearing. The fellows were lying about in the shade of a single tree that grew alone. When they saw the beast they leaped to their feet in consternation and at their shouts the GRYF issued his hideous, challenging bellow and charged them. The warriors fled in all directions while Tarzan belabored the beast across the snout with his spear in an effort to control him, and at last he succeeded, just as the GRYF was almost upon one poor devil that it seemed to have singled out for its special prey. With an angry grunt the GRYF stopped and the man, with a single backward glance that showed a face white with terror, disappeared in the jungle he had been seeking to reach.
The ape-man was elated. He had doubted that he could control the beast should it take it into its head to charge a victim and had intended abandoning it before they reached the Kor-ul-JA. Now he altered his plans-they would ride to the very village of Om-at upon the GRYF, and the Kor-ul-JA would have food for conversation for many generations to come. Nor was it the theatric instinct of the ape-man alone that gave favor to this plan. The element of Jane"s safety entered into the matter for he knew that she would be safe from man and beast alike so long as she rode upon the back of Pal-ul-don"s most formidable creature.
As they proceeded slowly in the direction of the Kor-ul-JA, for the natural gait of the GRYF is far from rapid, a handful of terrified warriors came panting into A-lur, spreading a weird story of the Dor-ul-Otho, only none dared call him the Dor-ul-Otho aloud. Instead they spoke of him as Tarzan-jad-guru and they told of meeting him mounted upon a mighty GRYF beside the beautiful stranger woman whom Ko-tan would have made queen of Pal-ul-don. This story was brought to Lu-don who caused the warriors to be hailed to his presence, when he questioned them closely until finally he was convinced that they spoke the truth and when they had told him the direction in which the two were traveling, Lu-don guessed that they were on their way to Ja-lur to join Ja-don, a contingency that he felt must be prevented at any cost. As was his wont in the stress of emergency, he called Pan-sat into consultation and for long the two sat in close conference. When they arose a plan had been developed. Pan-sat went immediately to his own quarters where he removed the headdress and trappings of a priest to don in their stead the harness and weapons of a warrior. Then he returned to Lu-don.
"Good!" cried the latter, when he saw him. "Not even your fellow-priests or the slaves that wait upon you daily would know you now. Lose no time, Pan-sat, for all depends upon the speed with which you strike and-remember! Kill the man if you can; but in any event bring the woman to me here, alive. You understand?"
"Yes, master," replied the priest, and so it was that a lone warrior set out from A-lur and made his way northwest in the direction of Ja-lur.
The gorge next above Kor-ul-JA is uninhabited and here the wily Ja-don had chosen to mobilize his army for its descent upon A-lur. Two considerations influenced him-one being the fact that could he keep his plans a secret from the enemy he would have the advantage of delivering a surprise attack upon the forces of Lu-don from a direction that they would not expect attack, and in the meantime he would be able to keep his men from the gossip of the cities where strange tales were already circulating relative to the coming of Jad-ben-Otho in person to aid the high priest in his war against Ja-don. It took stout hearts and loyal ones to ignore the implied threats of divine vengeance that these tales suggested. Already there had been desertions and the cause of Ja-don seemed tottering to destruction.
Such was the state of affairs when a sentry posted on the knoll in the mouth of the gorge sent word that he had observed in the valley below what appeared at a distance to be nothing less than two people mounted upon the back of a GRYF. He said that he had caught glimpses of them, as they pa.s.sed open s.p.a.ces, and they seemed to be traveling up the river in the direction of the Kor-ul-JA.