Raniya returned her attention to the jeweler, who had withdrawn his offer to buy Ha.s.san"s necklace. The older Raniya said, "Very well. I will try to return it to the man who sold it to me." As the older woman left, Raniya could tell that she smiled beneath her veil.
Raniya turned to Ha.s.san. "It appears that neither of us will sell a necklace today."
"Another day, perhaps," said Ha.s.san.
"I shall take mine back to my house for safekeeping," said Raniya. "Would you walk with me?"
Ha.s.san agreed, and walked with Raniya to the house she had rented. Then she invited him in, and offered him wine, and after they had both drunk some, she led him to her bedroom. She covered the windows with heavy curtains and extinguished all lamps so that the room was as dark as night. Only then did she remove her veil and take him to bed.
Raniya had been flush with antic.i.p.ation for this moment, and so was surprised to find that Ha.s.san"s movements were clumsy and awkward. She remembered their wedding night very clearly; he had been confident, and his touch had taken her breath away. She knew Ha.s.san"s first meeting with the young Raniya was not far away, and for a moment did not understand how this fumbling boy could change so quickly. And then of course the answer was clear.
So every afternoon for many days, Raniya met Ha.s.san at her rented house and instructed him in the art of love, and in doing so she demonstrated that, as is often said, women are Allah"s most wondrous creation. She told him, "The pleasure you give is returned in the pleasure you receive," and inwardly she smiled as she thought of how true her words really were. Before long, he gained the expertise she remembered, and she took greater enjoyment in it than she had as a young woman.
All too soon, the day arrived when Raniya told the young Ha.s.san that it was time for her to leave. He knew better than to press her for her reasons, but asked her if they might ever see each other again. She told him, gently, no. Then she sold the furnishings to the house"s owner, and returned through the Gate of Years to the Cairo of her own day.
When the older Ha.s.san returned from his trip to Damascus, Raniya was home waiting for him. She greeted him warmly, but kept her secrets to herself.
I was lost in my own thoughts when Bashaarat finished this story, until he said, "I see that this story has intrigued you in a way the others did not."
"You see clearly," I admitted. "I realize now that, even though the past is unchangeable, one may encounter the unexpected when visiting it."
"Indeed. Do you now understand why I say the future and the past are the same? We cannot change either, but we can know both more fully."
"I do understand; you have opened my eyes, and now I wish to use the Gate of Years. What price do you ask?"
He waved his hand. "I do not sell pa.s.sage through the Gate," he said. "Allah guides whom he wishes to my shop, and I am content to be an instrument of his will."
Had it been another man, I would have taken his words to be a negotiating ploy, but after all that Bashaarat had told me, I knew that he was sincere. "Your generosity is as boundless as your learning," I said, and bowed. "If there is ever a service that a merchant of fabrics might provide for you, please call upon me."
"Thank you. Let us talk now about your trip. There are some matters we must speak of before you visit the Baghdad of twenty years hence."
"I do not wish to visit the future," I told him. "I would step through in the other direction, to revisit my youth."
"Ah, my deepest apologies. This Gate will not take you there. You see, I built this Gate only a week ago. Twenty years ago, there was no doorway here for you to step out of."
My dismay was so great that I must have sounded like a forlorn child. I said, "But where does the other side of the Gate lead?" and walked around the circular doorway to face its opposite side.
Bashaarat walked around the doorway to stand beside me. The view through the Gate appeared identical to the view outside it, but when he extended his hand to reach through, it stopped as if it met an invisible wall. I looked more closely, and noticed a bra.s.s lamp set on a table. Its flame did not flicker, but was as fixed and unmoving as if the room were trapped in clearest amber.
"What you see here is the room as it appeared last week," said Bashaarat. "In some twenty years" time, this left side of the Gate will permit entry, allowing people to enter from this direction and visit their past. Or," he said, leading me back to the side of the doorway he had first shown me, "we can enter from the right side now, and visit them ourselves. But I"m afraid this Gate will never allow visits to the days of your youth."
"What about the Gate of Years you had in Cairo?" I asked.
He nodded. "That Gate still stands. My son now runs my shop there."
"So I could travel to Cairo, and use the Gate to visit the Cairo of twenty years ago. From there I could travel back to Baghdad."
"Yes, you could make that journey, if you so desire."
"I do," I said. "Will you tell me how to find your shop in Cairo?"
"We must speak of some things first," said Bashaarat. "I will not ask your intentions, being content to wait until you are ready to tell me. But I would remind you that what is made cannot be unmade."
"I know," I said.
"And that you cannot avoid the ordeals that are a.s.signed to you. What Allah gives you, you must accept."
"I remind myself of that every day of my life."
"Then it is my honor to a.s.sist you in whatever way I can," he said.
He brought out some paper and a pen and inkpot and began writing. "I shall write for you a letter to aid you on your journey." He folded the letter, dribbled some candle wax over the edge, and pressed his ring against it. "When you reach Cairo, give this to my son, and he will let you enter the Gate of Years there."
A merchant such as myself must be well-versed in expressions of grat.i.tude, but I had never before been as effusive in giving thanks as I was to Bashaarat, and every word was heartfelt. He gave me directions to his shop in Cairo, and I a.s.sured him I would tell him all upon my return. As I was about to leave his shop, a thought occurred to me. "Because the Gate of Years you have here opens to the future, you are a.s.sured that the Gate and this shop will be remain standing for twenty years or more."
"Yes, that is true," said Bashaarat.
I began to ask him if he had met his older self, but then I bit back my words. If the answer was no, it was surely because his older self was dead, and I would be asking him if he knew the date of his death. Who was I to make such an inquiry, when this man was granting me a boon without asking my intentions? I saw from his expression that he knew what I had meant to ask, and I bowed my head in humble apology. He indicated his acceptance with a nod, and I returned home to make arrangements.
The caravan took two months to reach Cairo. As for what occupied my mind during the journey, Your Majesty, I now tell you what I had not told Bashaarat. I was married once, twenty years before, to a woman named Najya. Her figure swayed as gracefully as a willow bough and her face was as lovely as the moon, but it was her kind and tender nature that captured my heart. I had just begun my career as a merchant when we married, and we were not wealthy, but did not feel the lack.
We had been married only a year when I was to travel to Basra to meet with a ship"s captain. I had an opportunity to profit by trading in slaves, but Najya did not approve. I reminded her that the Koran does not forbid the owning of slaves as long as one treats them well, and that even the Prophet owned some. But she said there was no way I could know how my buyers would treat their slaves, and that it was better to sell goods than men.
On the morning of my departure, Najya and I argued. I spoke harshly to her, using words that it shames me to recall, and I beg Your Majesty"s forgiveness if I do not repeat them here. I left in anger, and never saw her again. She was badly injured when the wall of a mosque collapsed, some days after I left. She was taken to the bimaristan, but the physicians could not save her, and she died soon after. I did not learn of her death until I returned a week later, and I felt as if I had killed her with my own hand.
Can the torments of h.e.l.l be worse than what I endured in the days that followed? It seemed likely that I would find out, so near to death did my anguish take me. And surely the experience must be similar, for like infernal fire, grief burns but does not consume; instead, it makes the heart vulnerable to further suffering.
Eventually my period of lamentation ended, and I was left a hollow man, a bag of skin with no innards. I freed the slaves I had bought and became a fabric merchant. Over the years I became wealthy, but I never remarried. Some of the men I did business with tried to match me with a sister or a daughter, telling me that the love of a woman can make you forget your pains. Perhaps they are right, but it cannot make you forget the pain you caused another. Whenever I imagined myself marrying another woman, I remembered the look of hurt in Najya"s eyes when I last saw her, and my heart was closed to others.
I spoke to a mullah about what I had done, and it was he who told me that repentance and atonement erase the past. I repented and atoned as best I knew how; for twenty years I lived as an upright man, I offered prayers and fasted and gave alms to those less fortunate and made a pilgrimage to Mecca, and yet I was still haunted by guilt. Allah is allmerciful, so I knew the failing to be mine.
Had Bashaarat asked me, I could not have said what I hoped to achieve. It was clear from his stories that I could not change what I knew to have happened. No one had stopped my younger self from arguing with Najya in our final conversation. But the tale of Raniya, which lay hidden within the tale of Ha.s.san"s life without his knowing it, gave me a slim hope: perhaps I might be able to play some part in events while my younger self was away on business.
Could it not be that there had been a mistake, and my Najya had survived? Perhaps it was another woman whose body had been wrapped in a shroud and buried while I was gone. Perhaps I could rescue Najya and bring her back with me to the Baghdad of my own day. I knew it was foolhardy; men of experience say, "Four things do not come back: the spoken word, the sped arrow, the past life, and the neglected opportunity," and I understood the truth of those words better than most. And yet I dared to hope that Allah had judged my twenty years of repentance sufficient, and was now granting me a chance to regain what I had lost.
The caravan journey was uneventful, and after sixty sunrises and three hundred prayers, I reached Cairo. There I had to navigate the city"s streets, which are a bewildering maze compared to the harmonious design of the City of Peace. I made my way to the Bayn al-Qasrayn, the main street that runs through the Fatimid quarter of Cairo. From there I found the street on which Bashaarat"s shop was located.
I told the shopkeeper that I had spoken to his father in Baghdad, and gave him the letter Bashaarat had given me. After reading it, he led me into a back room, in whose center stood another Gate of Years, and he gestured for me to enter from its left side.
As I stood before the ma.s.sive circle of metal, I felt a chill, and chided myself for my nervousness. With a deep breath I stepped through, and found myself in the same room with different furnishings. If not for those, I would not have known the Gate to be different from an ordinary doorway. Then I recognized that the chill I had felt was simply the coolness of the air in this room, for the day here was not as hot as the day I had left. I could feel its warm breeze at my back, coming through the Gate like a sigh.
The shopkeeper followed behind me and called out, "Father, you have a visitor."
A man entered the room, and who should it be but Bashaarat, twenty years younger than when I"d seen him in Baghdad. "Welcome, my lord," he said. "I am Bashaarat."
"You do not know me?" I asked.
"No, you must have met my older self. For me, this is our first meeting, but it is my honor to a.s.sist you."
Your Majesty, as befits this chronicle of my shortcomings, I must confess that, so immersed was I in my own woes during the journey from Baghdad, I had not previously realized that Bashaarat had likely recognized me the moment I stepped into his shop. Even as I was admiring his water-clock and bra.s.s songbird, he had known that I would travel to Cairo, and likely knew whether I had achieved my goal or not.
The Bashaarat I spoke to now knew none of those things. "I am doubly grateful for your kindness, sir," I said. "My name is Fuwaad ibn Abbas, newly arrived from Baghdad."
Bashaarat"s son took his leave, and Bashaarat and I conferred; I asked him the day and month, confirming that there was ample time for me to travel back to the City of Peace, and promised him I would tell him everything when I returned. His younger self was as gracious as his older. "I look forward to speaking with you on your return, and to a.s.sisting you again twenty years from now," he said.
His words gave me pause. "Had you planned to open a shop in Baghdad before today?"
"Why do you ask?"
"I had been marveling at the coincidence that we met in Baghdad just in time for me to make my journey here, use the Gate, and travel back. But now I wonder if it is perhaps not a coincidence at all. Is my arrival here today the reason that you will move to Baghdad twenty years from now?"
Bashaarat smiled. "Coincidence and intention are two sides of a tapestry, my lord. You may find one more agreeable to look at, but you cannot say one is true and the other is false."
"Now as ever, you have given me much to think about," I said.
I thanked him and bid farewell. As I was leaving his shop, I pa.s.sed a woman entering with some haste. I heard Bashaarat greet her as Raniya, and stopped in surprise.
From just outside the door, I could hear the woman say, "I have the necklace. I hope my older self has not lost it."
"I am sure you will have kept it safe, in antic.i.p.ation of your visit," said Bashaarat.
I realized that this was Raniya from the story Bashaarat had told me. She was on her way to collect her older self so that they might return to the days of their youth, confound some thieves with a doubled necklace, and save their husband. For a moment I was unsure if I were dreaming or awake, because I felt as if I had stepped into a tale, and the thought that I might talk to its players and partake of its events was dizzying. I was tempted to speak, and see if I might play a hidden role in that tale, but then I remembered that my goal was to play a hidden role in my own tale. So I left without a word, and went to arrange pa.s.sage with a caravan.
It is said, Your Majesty, that Fate laughs at men"s schemes. At first it appeared as if I were the most fortunate of men, for a caravan headed for Baghdad was departing within the month, and I was able to join it. In the weeks that followed I began to curse my luck, because the caravan"s journey was plagued by delays. The wells at a town not far from Cairo were dry, and an expedition had to be sent back for water. At another village, the soldiers protecting the caravan contracted dysentery, and we had to wait for weeks for their recovery. With each delay, I revised my estimate of when we"d reach Baghdad, and grew increasingly anxious.
Then there were the sandstorms, which seemed like a warning from Allah, and truly caused me to doubt the wisdom of my actions. We had the good fortune to be resting at a caravanserai west of Kufa when the sandstorms first struck, but our stay was prolonged from days to weeks as, time and again, the skies became clear, only to darken again as soon as the camels were reloaded. The day of Najya"s accident was fast approaching, and I grew desperate.
I solicited each of the camel drivers in turn, trying to hire one to take me ahead alone, but could not persuade any of them. Eventually I found one willing to sell me a camel at what would have been an exorbitant price under ordinary circ.u.mstances, but which I was all too willing to pay. I then struck out on my own.
It will come as no surprise that I made little progress in the storm, but when the winds subsided, I immediately adopted a rapid pace. Without the soldiers that accompanied the caravan, however, I was an easy target for bandits, and sure enough, I was stopped after two days" ride. They took my money and the camel I had purchased, but spared my life, whether out of pity or because they could not be bothered to kill me I do not know. I began walking back to rejoin the caravan, but now the skies tormented me with their cloudlessness, and I suffered from the heat. By the time the caravan found me, my tongue was swollen and my lips were as cracked as mud baked by the sun. After that I had no choice but to accompany the caravan at its usual pace.
Like a fading rose that drops its petals one by one, my hopes dwindled with each pa.s.sing day. By the time the caravan reached the City of Peace, I knew it was too late, but the moment we rode through the city gates, I asked the guardsmen if they had heard of a mosque collapsing. The first guardsman I spoke to had not, and for a heartbeat I dared to hope that I had misremembered the date of the accident, and that I had in fact arrived in time.
Then another guardsman told me that a mosque had indeed collapsed just yesterday in the Karkh quarter. His words struck me with the force of the executioner"s axe. I had traveled so far, only to receive the worst news of my life a second time.
I walked to the mosque, and saw the piles of bricks where there had once been a wall. It was a scene that had haunted my dreams for twenty years, but now the image remained even after I opened my eyes, and with a clarity sharper than I could endure. I turned away and walked without aim, blind to what was around me, until I found myself before my old house, the one where Najya and I had lived. I stood in the street in front of it, filled with memory and anguish.
I do not know how much time had pa.s.sed when I became aware that a young woman had walked up to me. "My lord," she said, "I"m looking for the house of Fuwaad ibn Abbas."
"You have found it," I said.
"Are you Fuwaad ibn Abbas, my lord?"
"I am, and I ask you, please leave me be."
"My lord, I beg your forgiveness. My name is Maimuna, and I a.s.sist the physicians at the bimaristan. I tended to your wife before she died."
I turned to look at her. "You tended to Najya?"
"I did, my lord. I am sworn to deliver a message to you from her."
"What message?"
"She wished me to tell you that her last thoughts were of you. She wished me to tell you that while her life was short, it was made happy by the time she spent with you."
She saw the tears streaming down my cheeks, and said, "Forgive me if my words cause you pain, my lord."
"There is nothing to forgive, child. Would that I had the means to pay you as much as this message is worth to me, because a lifetime of thanks would still leave me in your debt."
"Grief owes no debt," she said. "Peace be upon you, my lord."
"Peace be upon you," I said.
She left, and I wandered the streets for hours, crying tears of release. All the while I thought on the truth of Bashaarat"s words: past and future are the same, and we cannot change either, only know them more fully. My journey to the past had changed nothing, but what I had learned had changed everything, and I understood that it could not have been otherwise. If our lives are tales that Allah tells, then we are the audience as well as the players, and it is by living these tales that we receive their lessons.
Night fell, and it was then that the city"s guardsmen found me, wandering the streets after curfew in my dusty clothes, and asked who I was. I told them my name and where I lived, and the guardsmen brought me to my neighbors to see if they knew me, but they did not recognize me, and I was taken to jail.
I told the guard captain my story, and he found it entertaining, but did not credit it, for who would? Then I remembered some news from my time of grief twenty years before, and told him that Your Majesty"s grandson would be born an albino. Some days later, word of the infant"s condition reached the captain, and he brought me to the governor of the quarter. When the governor heard my story, he brought me here to the palace, and when your lord chamberlain heard my story, he in turn brought me here to the throne room, so that I might have the infinite privilege of recounting it to Your Majesty.
Now my tale has caught up to my life, coiled as they both are, and the direction they take next is for Your Majesty to decide. I know many things that will happen here in Baghdad over the next twenty years, but nothing about what awaits me now. I have no money for the journey back to Cairo and the Gate of Years there, yet I count myself fortunate beyond measure, for I was given the opportunity to revisit my past mistakes, and I have learned what remedies Allah allows. I would be honored to relate everything I know of the future, if Your Majesty sees fit to ask, but for myself, the most precious knowledge I possess is this: Nothing erases the past. There is repentance, there is atonement, and there is forgiveness. That is all, but that is enough.
Exhalation It has long been said that air (which others call argon) is the source of life. This is not in fact the case, and I engrave these words to describe how I came to understand the true source of life and, as a corollary, the means by which life will one day end.
For most of history, the proposition that we drew life from air was so obvious that there was no need to a.s.sert it. Every day we consume two lungs heavy with air; every day we remove the empty ones from our chest and replace them with full ones. If a person is careless and lets his air level run too low, he feels the heaviness of his limbs and the growing need for replenishment. It is exceedingly rare that a person is unable to get at least one replacement lung before his installed pair runs empty; on those unfortunate occasions where this has happened-when a person is trapped and unable to move, with no one nearby to a.s.sist him-he dies within seconds of his air running out.
But in the normal course of life, our need for air is far from our thoughts, and indeed many would say that satisfying that need is the least important part of going to the filling stations. For the filling stations are the primary venue for social conversation, the places from which we draw emotional sustenance as well as physical. We all keep spare sets of full lungs in our homes, but when one is alone, the act of opening one"s chest and replacing one"s lungs can seem little better than a ch.o.r.e. In the company of others, however, it becomes a communal activity, a shared pleasure.
If one is exceedingly busy, or feeling unsociable, one might simply pick up a pair of full lungs, install them, and leave one"s emptied lungs on the other side of the room. If one has a few minutes to spare, it"s simple courtesy to connect the empty lungs to an air dispenser and refill them for the next person. But by far the most common practice is to linger and enjoy the company of others, to discuss the news of the day with friends or acquaintances and, in pa.s.sing, offer newly filled lungs to one"s interlocutor. While this perhaps does not const.i.tute air sharing in the strictest sense, there is camaraderie derived from the awareness that all our air comes from the same source, for the dispensers are but the exposed terminals of pipes extending from the reservoir of air deep underground, the great lung of the world, the source of all our nourishment.
Many lungs are returned to the same filling station the next day, but just as many circulate to other stations when people visit neighboring districts; the lungs are all identical in appearance, smooth cylinders of aluminum, so one cannot tell whether a given lung has always stayed close to home or whether it has traveled long distances. And just as lungs are pa.s.sed between persons and districts, so are news and gossip. In this way one can receive news from remote districts, even those at the very edge of the world, without needing to leave home, although I myself enjoy traveling. I have journeyed all the way to the edge of the world, and seen the solid chromium wall that extends from the ground up into the infinite sky.
It was at one of the filling stations that I first heard the rumors that prompted my investigation and led to my eventual enlightenment. It began innocently enough, with a remark from our district"s public crier. At noon of the first day of every year, it is traditional for the crier to recite a pa.s.sage of verse, an ode composed long ago for this annual celebration, which takes exactly one hour to deliver. The crier mentioned that on his most recent performance, the turret clock struck the hour before he had finished, something that had never happened before. Another person remarked that this was a coincidence, because he had just returned from a nearby district where the public crier had complained of the same incongruity.
No one gave the matter much thought beyond the simple acknowledgement that seemed warranted. It was only some days later, when there arrived word of a similar deviation between the crier and the clock of a third district, that the suggestion was made that these discrepancies might be evidence of a defect in the mechanism common to all the turret clocks, albeit a curious one to cause the clocks to run faster rather than slower. Horologists investigated the turret clocks in question, but on inspection they could discern no imperfection. In fact, when compared against the timepieces normally employed for such calibration purposes, the turret clocks were all found to have resumed keeping perfect time.
I myself found the question somewhat intriguing, but I was too focused on my own studies to devote much thought to other matters. I was and am a student of anatomy, and to provide context for my subsequent actions, I now offer a brief account of my relationship with the field.
Death is uncommon, fortunately, because we are durable and fatal mishaps are rare, but it makes difficult the study of anatomy, especially since many of the accidents serious enough to cause death leave the deceased"s remains too damaged for study. If lungs are ruptured when full, the explosive force can tear a body asunder, ripping the t.i.tanium as easily as if it were tin. In the past, anatomists focused their attention on the limbs, which were the most likely to survive intact. During the very first anatomy lecture I attended a century ago, the lecturer showed us a severed arm, the casing removed to reveal the dense column of rods and pistons within. I can vividly recall the way, after he had connected its arterial hoses to a wall-mounted lung he kept in the laboratory, he was able to manipulate the actuating rods that protruded from the arm"s ragged base, and in response the hand would open and close fitfully.
In the intervening years, our field has advanced to the point where anatomists are able to repair damaged limbs and, on occasion, attach a severed limb. At the same time we have become capable of studying the physiology of the living; I have given a version of that first lecture I saw, during which I opened the casing of my own arm and directed my students" attention to the rods that contracted and extended when I wiggled my fingers.
Despite these advances, the field of anatomy still had a great unsolved mystery at its core: the question of memory. While we knew a little about the structure of the brain, its physiology is notoriously hard to study because of the brain"s extreme delicacy. It is typically the case in fatal accidents that, when the skull is breached, the brain erupts in a cloud of gold, leaving little besides shredded filament and leaf from which nothing useful can be discerned. For decades the prevailing theory of memory was that all of a person"s experiences were engraved on sheets of gold foil; it was these sheets, torn apart by the force of the blast, that was the source of the tiny flakes found after accidents. Anatomists would collect the bits of gold leaf-so thin that light pa.s.ses greenly through them-and spend years trying to reconstruct the original sheets, with the hope of eventually deciphering the symbols in which the deceased"s recent experiences were inscribed.
I did not subscribe to this theory, known as the inscription hypothesis, for the simple reason that if all our experiences are in fact recorded, why is it that our memories are incomplete? Advocates of the inscription hypothesis offered an explanation for forgetfulness-suggesting that over time the foil sheets become misaligned from the stylus which reads the memories, until the oldest sheets shift out of contact with it altogether-but I never found it convincing. The appeal of the theory was easy for me to appreciate, though; I too had devoted many an hour to examining flakes of gold through a microscope, and can imagine how gratifying it would be to turn the fine adjustment k.n.o.b and see legible symbols come into focus.