The dwarf elephant, thirty-five inches high, was brought into the arena in an ordinary trunk. It complacently ate some sugar and returned to its quarters.
When the show was over they walked up the street toward the Turkish village. Here a number of people were gathering around a Turkish fakir who was at the side of the street loudly proclaiming the merits of his wares and shouting out some tirade that his employer had taught him as a means of attracting a crowd. Johnny had seen the fellow before and he drew his friends up close to him so they could hear his peculiar harangue.
"By the beard of the prophet, my heart swells to spill the souls of those christian dogs. I am the mighty man of the desert and they shall repent or die."
"He, he, he," yelled Louis, "that"s the feller what the kids told me yanked the mummy of Rameses from the holy temple and knocks out all the Chinamen and Arabs along the Plaisance. Look at him howl."
"Oh, Jeremiah, let"s get away quick. I"m "fraid he"s dangerous," said Aunt Sarah.
"No he ain"t," said Louis. "Jest watch me," and he walked up and tossed a copper at the orator"s head and Abdul, the mighty man of the desert, caught it with a grin and in broken English said "tank ye."
"Disturb me not, O reckless heathens," and he flipped a pebble with his fingers at a pa.s.sing German who had just come out of the mediaeval castle with a tray of beer mugs on his head. The stone struck him on the ear. He set his tray down on a table and came over to the warlike Arab.
"Wot ver you trow dot stein."
"Move on I contend only with the strong and mighty."
"Wot ver you trow dot stein," and the little waiter edged up close.
[Ill.u.s.tration: "IT STRUCK HIM ON THE EAR."]
"O mamma, I know the poor waiter will be killed, let"s run away quick,"
said f.a.n.n.y.
"O yer don"t know nothin"," said Johnny, disgusted. "The Dutchman kin lick him in a minnit."
[Ill.u.s.tration: "She sketched their heads----"]
"Wut ver you trow dot stein. You tink I am a house side.
Donnervetter! I gif you some brains alretty;" and before Abdul, son of Cairo, could think, the little German tripped him to the ground, and as he fell caught him by the hair and dragged him into the boundary lines of the Turkish village, slammed him on the ground, and in a few minutes was back among the beer tables of the castle with his tray, calling "peer, peer, shents! ah trei peer, two cigar, kevarter tollar!"
The day had been a very fatiguing one, and Uncle and Aunt decided to spend the next day quietly at home in the hotel. Johnny and Louis had stayed manfully by the old folks all day, and their promised adventures had not yet occurred. The next day they were to be the guardians of f.a.n.n.y, and they were quite proud of the duty.
f.a.n.n.y"s note book and sketch book were now pretty well filled. Midway Plaisance heads and feet offered the most tempting work for her pencil.
It is tempting enough for anyone to ask: "Where did you get that hat?"
or "Where did you hit that shoe?" Evidently not in Chicago. Nothing of their kind ever graced a western city in such versatile varieties until the bands began to play and the world"s cake-walk moved down the Plaisance.
In former years, when they had band concerts and Sunday school picnics at Jackson Park the visitor saw about four kinds of masculine headwear.
One was the gray helmet of the park policeman resting under the tree.
Another was the tall and shining silk hat of the elderly parent. In addition to these were some straw hats with rims not so wide as those of 1893, and derbys which were a trifle higher in the crown than the new ones. In the general description at the park the old styles of headwear have been crowded to the background by foreign novelties. The dicer, the fez, the turban, the hood, the helmet and the sun-shade are becoming very common. Only the stranger who comes into the gates is startled by the sight of a gaunt black man wrapped in a sheet and wearing coiled around his head enough clothing to make a good wash. But of all the incomprehensible varieties of headwear about the grounds from foreign lands, it remained for our own American Indian to outdo them all. When the great No Neck, of the Sioux nation, walks through the grounds with his war bonnet of eagle feathers trailing on the ground, the East Indians concede their defeat. No Neck"s bonnet is worth about $400.
The footwear is worse in variety, if such a thing is possible. Perhaps, after all, it is a matter of education rather than appearance or convenience. The most elaborate is the high-topped boots of the German cavalryman, and the least the Dahomey Amazon, who sometimes has a red string tied around her great toe. They come from a torrid country, and have been freezing nearly every day, but scorn the apparel of the weak white man. The Amazons refuse to wear shoes. When it is too chilly for them to gallop around inside the bark fence they crawl into their tents, roll themselves up in the black blankets and criticise the policy of the Exposition.
On a moist day, when a Chinaman walks down the Plaisance he leaves a trail of oval-shaped tracks. It would take a keen judge of human nature to decide by looking at the tracks whether he has left home or was going back.
[Ill.u.s.tration: "----And then their feet."]
The Soudanese slipper is the most shiftless thing that a man ever put on his foot. It is simply a leather sole and toe. These represent the triumph of laziness. The Soudan citizen simply walks into his slipper in the morning and then in the evening he backs out. Every time he takes a step he lifts his heel away from the sole and it seems morally certain that he will lose the slipper, but in some way he manages to hold it. It is said this trick is accomplished by elevating the big toe at each step, thus preventing any slip. Any uncultured American who started for a promenade, wearing such things, would be in his stocking feet before he proceeded ten steps, but the men in the Cairo street tramp around all day and apparently do not realize that they are running any risk.
That evening at home f.a.n.n.y gave a review of her note book, wherein she had recorded her observations on the politeness of the different nations as she had witnessed them. She thought the Javanese were the politest people of all. They always lay their hands upon their hearts and say, "I am honored," when spoken to. When they failed in their ability to answer a question, they just smile to show their good will. The Fort Rupert Indians politely tell their visitor to go when they have told what is asked for. There is of course more kinds of etiquette in the Plaisance than in any other spot of its size on earth. If the visitor desired to be just right it would require an etiquette reference book in at least sixteen languages.
Among the Turks there are strange habits. In greeting a stranger they bow very low and remain perfectly silent until spoken to. They will then shake hands in a genuine English fashion. One Turk calling on another will never sit down until the host arrives, even if he has to wait an hour. When the host comes in the two sit down after having exchanged greetings and not another word is spoken until coffee is served. The Syrians, on the other hand, will not turn their faces to a host before being spoken to. It is the proper thing when visiting one of them to take a seat with the back to the door and wait until the host enters and make no move until spoken to, when the visitor is expected to rise and bow.
To fully understand all an Egyptian says and does is a harder task than deciphering the hieroglyphics on an obelisk. The language of the Egyptian gentleman is the most fulsome possible. If he should be in need of a little temporary loan he will pound the man (whom he hopes to confidence successfully) on the back until he can hardly breathe.
Experts in Egyptian etiquette can tell by the pounding process what is coming, and when the ceremony reaches the piledriver degree it is the proper thing to say: "What can I do for you?"
On hearing this the Egyptian will talk something like this: "Do for me?
Why, my dear and most honored sir, your humble dog of a servant would not presume to ask a favor of one so great as you. I thought of calling on you yesterday, but it rained, and I feared that you would not be in a good humor and might refuse me, but then I want nothing. Who am I that a humble follower of Mohammed should dare to ask of you, my great lord and master, the very slightest favor? And yet if it had not rained yesterday I should have been fully inclined to ask you for temporary aid, but to-day I would not think of causing your highness any trouble. Why should I, who am so lowly, ask one for $5 for a few days. It would be an insult to you; one you could never forget. What, you insist on it? I am to take this, am I? Now really, as I was saying that one so low--but if you positively insist, if you are sure you will be deeply and terribly insulted if I do not take it--but your dog of a servant----"
That settles it. Having obtained the money he marches out without a thank you or goodbye.
The Dahomey people are the strangest of all. The first greeting of one amazon to the other is to slap her face. The visitor always slaps the hostess first, and if the visit is welcome the visitor gets a cuff on each cheek, and if it is not convenient to receive the visitor no slap is given in return.
But the palm is left to the American for a whole-souled disregard of the feelings of others. The show was brought here for the special benefit of the visitor; he has paid his money, and he has the right to do as he pleases.
If the sedan chair bearers happen to pa.s.s with some fat man for a pa.s.senger, the whole street is in an uproar of English comment meant to be humorous. Then the ordinary American visitor seems to think it his prerogative to point at the foreign contingent and say things aloud about them that would secure physical retaliation if the object of the remark were a citizen of the United States instead of a guest of the nation.
_CHAPTER XI_
A STARTLING MYSTERY
The next day was what the boys called African day; that is, they intended to see all that was to be seen from Dahomey to Nubia and Soudan. f.a.n.n.y was to spend the morning in the panoramas of the Burnese Alps and the volcano Kilaueau. At noon she would meet them at one of the inns.
The boys wandered about for some time in search of adventure. Over in the street of Cairo there were two peculiar structures that looked like inverted soup-bowls. There was a three cornered aperture In the front of each where men and women could be seen crawling in and out. Over one of these doors was a placard on which was painted, "See the 18 months old Soudanese baby dance. The only dance of the kind on earth." Over the door of the other one was a placard on which was printed "Only 25c to see the great Nubian terpsich.o.r.ean evolutions." Two or three men would come up, stand awhile and listen at the curious sounds from within, resembling very much the noise made by a pack of curs after a rabbit they did not hope to catch; or, perhaps, more like a plantation jamboree when all the strings of the banjo were broken but one and it had been mended twice.
The people came to see the sights, and here was a mysterious something they might regret a lifetime in the missing. Our two boys required no mental balancing of any nice points of propriety. It was there to see, and they had the money to see it with. What more was wanting? Nothing but to exchange the fee for the yellow ticket and present it to the saffron-hued keeper of the door. The little half s.p.a.ce alloted to visitors inside was crowded, but the two boys were soon at the front.
This was the Nubian"s place. There were two men, two women and two little girls. All had what seemed very much like bed-sheets wrapped closely around them. The older girl, according to Johnny"s estimate, was six inches through and about five feet tall. One of the men had a belt made of goat hoofs. He danced around awhile and then held out his hat for voluntary contributions. A number of nickels and dimes went in, and then a vigorous dancing commenced. The dance consisted in all jumping straight up and down as stiff-legged and as high as possible. The hat went round again, and the pennies and nickels came in by handfuls. This made them wild in their desire to give value received, and they jumped higher and higher, faster and faster. Sometimes they forgot that they were in Chicago and neglected to attend to the sheet with dexterity. But when people are in Nubia they are supposed to do as the Nubians do and not regard these little negligences. Some of the women went out, but Johnny and Louis stayed in; and they kept staying like a small boy at a free phonograph. They were studying Nubians.
After being satiated with knowledge, they remembered that there was a Soudanese baby dance, the only one of its kind on earth. They might be missing something. Then they wanted out.
In the next place they saw the same kind of people and the same dance.
True, there was a baby eating some candy in the back of the hut, but its jaws did all the dancing for it. This was a swindle which the boys would not further encourage by their presence, and they withdrew.
From this they went over to the Dahomey village. Like all Gaul, Dahomey is divided into three parts, whereof Monsieur and his staff inhabit one, his warriors a second, and his amazons a third. The amazons are twenty in number and for the most part are occupied in the pursuit of keeping their pickaninnies from making mud pies with the drinking water. They live in a row of long, low huts thatched with palm leaves.
[Ill.u.s.tration: "THE TINT OF A NEWLY BLACKED PAIR OF OXFORDS."]
A rail runs in front of the huts and a board sidewalk, on which the amazons squat to perform their toilets, mainly consisting of the application of greasy combs to the half inch of wool accorded them by their Creator to serve the purpose of hair.
Day and night they oil themselves. Other times they oil one another.
Their shining bodies reflect the glory of the noonday sun. Their complexions when their toilets are fully complete approach patent leather. Other times they stop short at the tint of a newly blacked pair of Oxfords.
Inside the huts the amazons betake themselves to arts of peace. A tall woman, clad in a striped loin cloth, was rubbing corn between two big stones in a firm faith that eventually it would become meal. The miller is the curiosity of the realm, for she only has two husbands, both of whom, however, she saw fit to leave behind her in Africa to mind the babies. In Dahomey the hand that rocks the cradle does not bother about ruling the world. Woman has her rights with a vengeance among those people and man has fully recognized her fighting qualities.