Thus in regard to bowing towards the Altar, the 7th canon of the English Church of 1640, which enjoins the custom, declares, "doing reverence and obeisance both at their coming in and going out of churches, chancels, or chapels was a most {42} ancient custom of the Primitive Church in the purest times." Bowing at the Name of Jesus is a very old and Scriptural custom according to the spirit of St.
Paul"s words in Phil. 2:10. "At the Name of Jesus every knee should bow," and is enjoined by the 18th canon of 1604 in these words, "When in the time of divine service the Lord Jesus shall be mentioned, due and lowly reverence shall be done by all persons present." Bowing at the _Glorias_ was first introduced about 325 A.D.
as a protest against Arianism, a heresy which denied the Divinity and coequality of G.o.d the Son.
Breaking of the Bread--One of the New Testament Names for the HOLY COMMUNION (which see) and one of the four marks of the Church"s unbroken continuity. (Acts 2:42.)
Brotherhood of St. Andrew.--The name of an organization of men in the Church, the object of which is the spread of Christ"s Kingdom among men. The members have two rules for their guidance (1) The Rule of Prayer; to pray daily that the object of the Society may be accomplished, and (2) The Rule of Service; to make an earnest effort each week to bring at least one man within the hearing of the Gospel of Jesus Christ. This organization has proved to be very popular and has grown rapidly in power and influence. It began as a Parish organization in St. James" Church, Chicago, in 1883, and proved to be so effective in winning men to the service of the Church, that other parishes heard of it; took up the same line of work; so that there are now 1,173 active chapters with a membership of 12,000 men.
The Brotherhood has also been organized in {43} Canada, in England, Scotland, and even in Australia, and in every place it is proving to be a great help and blessing to the Church. This work was prompted by the example of the Apostle St. Andrew. (See ANDREW, FEAST OF ST.)
Burial.--The Burial Office set forth in the Prayer Book is intended for the Church"s own people, and therefore it cannot be used over an unbaptized adult, because not being baptized he is not a member of the Church. It cannot be used over an excommunicated person because he has been cut off from the Church"s privileges. It cannot be used over one who has committed suicide, even if a member of the Church, for by this act he has voluntarily removed himself "from the sphere of its sanctions," and to whom all branches of the Church as well as our own have ever denied the use of this Office.
The reason for these prohibitions may be learned when we consider that the Burial Office is founded on the fact of our incorporation into Christ"s Mystical Body, on which is founded our hope of the General Resurrection. The whole service is colored by this belief and is ill.u.s.trated and confirmed by the Lesson read from St. Paul"s Epistle to the Corinthians, setting forth the doctrine that our Lord"s Incarnation is the source of all spiritual life and, therefore, the source of eternal life in the world to come.
The proper place for the use of the Burial Office is the Church and it ought not to be used in houses except for great cause.
Burse.--A square pocket or case, in which the corporal and pall are kept when not in use. {44}
C
Calendar.--The word "calendar" is derived from the Latin word _calo_, meaning, to reckon. From this the first day of every Roman month was called _Calends_, hence Calendar. Calendars are known to have been in use at a very early date. One is still extant that was formed as early as A.D. 336, and another drawn up for the Church in Carthage dates from A.D. 483. The origin of Christian Calendars is clearly coeval with the commemoration of martyrs, which began at least as early as the martyrdom of Polycarp, A.D. 168. The Church Calendar is set forth in the introductory portion of the Prayer Book, consisting of several Tables giving the Holy Days of the Church with their Proper Lessons, and also the ordinary days of the year with the Daily Lessons. It is well to note that the Calendar as thus set forth is the detailed law of the Church for the daily Worship of G.o.d. There is so much stated and implied in this law it is well worth our careful study, and the reader is referred to this introductory portion of the Prayer Book. (See CHRISTIAN YEAR).
Candidate.--The name commonly given to one who is preparing for Holy Baptism or Confirmation. The name is also applied to one who seeks admission to the Sacred Ministry, and is therefore enrolled as a "Candidate for Holy Orders."
Candlemas.--A popular name for the Feast of the Purification, observed on February 2d, from the custom of lighting up churches with tapers and lamps in remembrance of our Lord having been declared {45} on this day by Simeon to be "a light to lighten the Gentiles." (St. Luke 2:25-32.)
Canon.--A Greek word meaning _rule_, and in the usage of the Church has various applications, as follows:
1. THE CANON OF SCRIPTURE means those books of Scripture which the Church has received or accepted as inspired, and therefore declares them to be canonical, to distinguish them from profane, apocryphal or disputed books.
2. CANON LAW means the body of ecclesiastical laws enacted by the Church for the rule and discipline of its clergy and people. There are ec.u.menical canons, including the Apostolic canons of unknown date, and the canons of the undisputed General Councils; the canons of the English Church which are regarded as binding in this country where they do not conflict with enactments of the American Church; the General canons of the American Church, and the Diocesan canons enacted by the various Dioceses.
3. THE CANON OF THE LITURGY, by which is meant the rule for the celebration of the Holy Communion by which it is always to be offered. This includes the Prayer of Consecration, which was formerly called the "Canon of the Ma.s.s."
4. CANON, the name given to a clergyman connected with a cathedral; an officer of the cathedral staff; a member of the cathedral chapter.
Canonical--Pertaining, or according to the Canons.
Canonical Hours.--Seven stated hours appointed for devotional exercises, viz., Nocturns, Matins with Lauds, Prime, Tierce, s.e.xt, Nones, and Vespers with {46} Compline. Each of the Seven Hours is said to commemorate some point in the Pa.s.sion of our Lord, as set forth in the old rhyme,
"At _mattins_ bound, at _prime_ reviled, Condemned to death at _tierce_, Nailed to the Cross at _s.e.xts_, at _nones_ His blessed side they pierced.
"They take Him down at _vesper_-tide In grave at _compline_ lay: Who thenceforth bids His Church observe The sevenfold hours alway."
Canonical Residence.--By this is meant that every clergyman of the American Church is connected with some one or other of the various Dioceses, and is always under some Bishop. His canonical residence begins with his ordination, or from the Bishop"s acceptance of his letter of transfer from one Diocese to another. (See DIMISSORY LETTER).
Canticle.--A word derived from the Latin _canticulus_, meaning a little song, from _cantus_ a song. The term is applied to the detached Psalms and Hymns used in the services of the Church, such as the Venite, Benedictus, Magnificat, etc.
Cantoris.--Derived from _cantor_, meaning a singer, and is used to designate the north side of the choir, where the precentor sits.
Architecturally and ecclesiastically, the Altar is always regarded as the _east_ whether it is so in reality or not. North side, therefore, is the left of the Altar as we face it.
Cardinal Virtues.--(See VIRTUES, THE CARDINAL).
Ca.s.sock.--A long black coat, fastened in front and {47} reaching to the feet, worn by the clergy with or without robes and signifying separation from the world. The ca.s.sock is also worn by choristers and choirmen under their surplices.
Catechism.--A short instruction set forth in the Prayer Book, "to be learned by every person before he be brought to be confirmed by the Bishop." The word "catechism" is derived from a Greek word, and means literally an instruction by word of mouth of such a kind as to draw out a reply. As it now stands, the catechism is really an "Unfinished Fragment." It was begun in 1549, under Edward VI. It was afterwards gradually enlarged, the commandments being given in full in 1552; the section on the Two Sacraments was added in 1604, and the "Duty towards my neighbor" was revised in 1662. The Catechism, as set forth in the Prayer Book, shows five general divisions, (1) The Christian Covenant; (2) The Christian Faith; (3) The Christian Duty; (4) The Christian Prayer or Worship, and (5) The Christian Sacraments or Means of Grace. The rubric at the end of the catechism provides that "The minister of every Parish shall diligently, upon Sundays and Holy Days, or on some other convenient occasions, openly in the Church, instruct or examine so many children of his Parish sent unto him, as he shall think convenient, in some part of this Catechism." The object of this rubric is that the minister may have opportunity to prepare the younger members of his flock for Confirmation. The Catechism from its comprehensive exposition of duty and doctrine and its simple, familiar style of question and answer is well adapted for the purpose. And on {48} all the five points enumerated the children of the Parish may be duly instructed in their preparation for Holy Confirmation, if parents and guardians will be guided by the next rubric which directs them to send their children to the Minister for instruction.
Catechumen.--The name given to a convert of the early Church who was being instructed in Christian doctrine preparatory to Holy Baptism.
Cathedral.--The word "cathedral," derived from the Greek word _cathedra_, meaning a seat, is the name given to the Church where the Bishop"s seat or throne is. As such, it is the chief church in the Diocese and the centre of the Bishop"s work. Around it are gathered the educational and charitable inst.i.tutions of the Diocese.
It is the centre of Diocesan activities and of the mission work carried on by the Cathedral clergy under the direction of the Bishop. Of the Cathedral as an inst.i.tution a recent writer has said: "It must be granted that a Cathedral in its origin was nothing more than a missionary creation, where the Bishop of a partly unevangelized country placed his seat with his council of clergy grouped around him, whose duty was to go forth into the surrounding districts with the message of the Gospel, to plant smaller churches which should be subordinate or parochial centres, and to return again periodically to the Diocesan church as headquarters, for the counsel, direction and inspiration of their chief." (See DIOCESE).
Catholic.--The word "Catholic" was very early adopted as descriptive of the Church founded by our Lord and His Apostles. It means universal, or embracing all. In this sense the Church is catholic in {49} these three things, (1) It is for all people; (2) It teaches all the Gospel, and (3) It endures throughout all ages. This distinguishes the Christian Church from the old Jewish Church which was but temporal, local, national.
Again, the word Catholic is used as being descriptive of the orthodoxy of any particular Church or individual as being in agreement with the one, undivided Church which has expressed itself in the Ec.u.menical or General Councils.
The word is, also, used to describe that which is believed on the Authority of the Church, as for example, the doctrine of the Blessed Trinity is a _catholic_ doctrine because it is the universally accepted teaching of the Church and having the sure warrant of Holy Scripture.
Thus we learn that the word _catholic_ is a very significant term and sets forth the real nature of the Church and her teachings. It enables us to test our own orthodoxy, to know whether we are loyal and true, in accord with "the Faith once delivered to the Saints,"
and, without doubt, will save us from being "carried away with every blast of vain doctrine."
This word, then, so greatly misunderstood, so wrongly used, yet meaning what it does, ought to be used with thoughtful care. For intelligent Churchmen the term "Catholic Church" should not mean, nor be used to mean, simply the Roman Church, but rather that glorious body in which we declare our belief when we say in the Creed, "I believe in the Holy Catholic Church."
Celebrant.--He who celebrates the Holy Eucharist {50} whether Bishop or Priest, is so called. A deacon cannot celebrate or administer the Holy Communion.
Ceremonies.--(See RITES AND CEREMONIES).
Chalice.--The cup, made of precious metal, in which the wine is consecrated at the Holy Communion and from which it is received by the communicants. Derived from the Latin word _calix_, genitive, _calicis_, meaning, a cup. (See VESSELS, SACRED).
Chalice Veil.--A square of silk embroidered and fringed, varying in color according to the Church Season. It is used for covering the chalice when empty.
Chancel.--That part of the Church building set apart as the place of the Clergy and others who minister in the Church service. It includes the Sanctuary where the Holy Communion is celebrated and the choir where the other offices are said. The Chancel was formerly, and is even now in many places, divided from the Nave by a screen or lattice work (cancelli) and is raised by steps above the level of the body of the Church.
Chancellor.--An officer of the Diocese, learned in the law, whose duty it is to act as the legal counselor of the Bishop and of the Standing Committee in matters affecting the interests of the Church, as his professional counsel may be asked or required.
Chancellor is also the t.i.tle of a Cathedral officer; the name is also given to the head of a University.
Chantry.--A small chapel attached to a Parish Church where the daily offices are said, _e_. _g_., the chantry of Grace Church, New York. Anciently the chantry was an endowed chapel. {51}
Chasuble.--The vestment worn by the celebrant at the Holy Eucharist.
For full description see VESTMENTS.
Childermas.--The old English popular name for HOLY INNOCENTS DAY (which see).
Chimere.--The garment worn by a Bishop, now usually of black satin, but formerly of scarlet. It has lawn sleeves attached to it which properly belong to the rochet, the white vestment worn underneath.
The derivation of the name is unknown.
Choir.--Properly speaking the word "choir" is an architectural term used only of Cathedrals and is that part of the building which in parish churches is called the chancel. It is usually separated from the cathedral nave by a screen. The term is also used to designate the body of singers appointed to render the music of the Church services.