The leaders and preachers came from Darlaston, and it was not till 1830 that Willenhall was favoured with a resident "travelling preacher," and the provision of a Wesleyan Chapel-it was on the site of the present Wesleyan Day Schools. The cause flourished and grew mightily; chapels were established at Short Heath and Portobello, on the Walsall Road (1865), and on Spring Bank.
Mr. Pratt pays a high tribute to the efforts of the Tildesleys and the Harpers, but with a sense of justice he does not forget the mead of grat.i.tude always due to those early pioneers from Darlaston, placing on the same bright scroll of fame the names of Foster, Wilkes, Rubery, Silc.o.c.k, Bowen, and Banks.
In the earlier history of local Wesleyanism, one of its chief supporters was James Carpenter, founder of the existing firm of Carpenter and Tildesley. Another pillar of Wesleyanism was Jonah Tildesley, followed later in the good work by his two sons, Josiah and Jesse, his grandson Thomas, George Ley Pearce, and Isaac Pedley; and in a lesser degree by James Tildesley (who married Harriet Carpenter), and the late John Harper, founder of the Albion Works, now the largest place of employment in the town.
One outcome of the Wesleyan spirit was seen about the year 1820, when James Carpenter, George Pearce, William Whitehouse, and other leading inhabitants made a determined effort to put down some of the coa.r.s.er sports by which the annual Wake was celebrated. Through their instrumentality many of the ringleaders in the brutal sports were summoned and brought to justice. The reformers dared to go even further-they lodged a complaint with the bishop of the diocese against "Parson Moreton" for encouraging these barbarous pastimes among the people. The bishop, however, professed that he was powerless to deal with the delinquent, owing to the exceptional manner in which he was appointed to the living. But the parson on his part was very wroth, and from his pulpit he solemnly forbade any one of the name of Carpenter, Pearce, or Whitehouse ever to enter the portals of Willenhall Church.
It cannot be said the injunction was enforced; but it is a fact that from that time many church-goers were driven into the Methodist fold.
The romantic side of the evangelisation of the Black Country has been idealised by Mr. J. C. Tildesley in his "Sketches of Early Methodism," a series of short stories founded on fact, and giving most graphic pictures of the moral and social condition of the neighbourhood at that time.
This little volume may be regarded almost as one of the cla.s.sics of the Wesleyan Book Room.
A short history of local Methodism, it may be mentioned, was deposited in the memorial stones of Wednesfield Chapel in 1885.
The existing Wesleyan Chapels, now under the direction of the Rev. A.
Hann and the Rev. Walter Fytche, are five in number, namely, Union Street, Walsall Road, Monmer Lane, Short Heath, and High Street, Portobello. Though the denomination may be as strong as ever numerically, it can scarcely hope to rival its old-time membership in verve and vigour. In England fighting days never fail to produce fighting men.
Primitive Methodism first established itself at Monmer Lane, and then removed to Little London, but did not meet with much success at the outset, though it has now four flourishing chapels in the township. They are all at present under the direction of the Rev. C. L. Tack, and situated respectively at New Invention, Spring Bank, Lane Head, and Russell Street.
Nonconformity was first brought into Willenhall from Coseley, the brethren of the famous Darkhouse Chapel establishing a colony at Little London, where eventually they erected a pioneer Baptist Chapel. Of this chapel the Rev. A. Tettmar is now in charge; a second chapel in Upper Lichfield Street, at which the Rev. D. L. Lawrence ministers, and a third Baptist Chapel in New Road testify to the growth of the denomination in Willenhall. At one time the Baptists had day schools in the town.
The Roman Catholics first made their appearance in modern Willenhall some sixty years ago, when they established a small mission at the bottom of Union Street, afterwards building their resent chapel, which is dedicated to St. Mary, and of which the Rev. Walter Poulton (in succession to the Rev. W. P. Wells) is priest.
A mission of the Catholic Apostolic Brethren, served from Wolverhampton, completes the list of religious agencies now at work in Willenhall.
In the religious and social history of the place mention cannot be omitted of some few names which have earned the respect of the townspeople. Among them, James Tildesley, a large employer of labour, whose amiability, and kindness of heart exemplified that patriarchal relationship which once existed between master and men, anterior to the days of modern limited liability companies; George Ley Pearce, a Wesleyan of marked personality, and an eminently good man, whose memorial in the old Cemetery is thus inscribed:-
ERECTED by voluntary subscription in memory of GEORGE LEY PEARCE (of Willenhall), who died December 31st, 1873, Aged 78; And was buried in the adjacent vault.
For fifty years he zealously devoted himself to the work of visiting the sick and afflicted of this town, whether rich or poor, and was made a great blessing to many.
His work was the outward expression of that Christ-like charity which pervaded his soul.
The opportunity to do good to our fellowmen comes to all, irrespective of sect or s.e.x. One to embrace it with goodwill was Edith Florence Hartill, daughter of William Henry Hartill, who worked long and steadfastly in connection with the Bible Reading Union, never relaxing her efforts for the uplifting of the very poorest and most helpless of the community.
In the Market Place stands a public clock mounted upon a stone pedestal, having a watering-trough for cattle at its base. This was erected, as an inscription upon it testifies, as a memorial to the late Joseph Tonks, surgeon, "whose generous and unsparing devotion in the cause of alleviating human suffering" was "deemed worthy of public record." The memorialised, Mr. Joseph Tonks, M.R.C.S.E., L.A.H., was a native of the town, being a son of Mr. Silas Tonks, of the Forge Inn, Spring Bank. He began to practise in Willenhall about 1879, and soon made himself extremely popular among the working cla.s.ses, and particularly with the Friendly Societies, who initiated the movement to provide this public memorial.
Without sorting into sects and creeds, let it be acknowledged that Willenhall has been fortunate in the number of its townsmen whose lives have been usefully and commendably spent in the public service and for the public good. Among those whose influence on the social and moral well-being of the place has not been without appreciable benefit, may be named Joseph Carpenter Tildesley, R. D. Gough, Josiah Tildesley, Clement Tildesley, Jesse Tildesley, Isaac Pedley, Henry Hall, Thomas Kidson, Henry Vaughan, W. E. Parkes, and J. H. James. Other appreciations will occur in our concluding chapters, as the names more fittingly happen under the topics yet to be dealt with.
Having brought to a conclusion Willenhall"s ecclesiastical and religious history-and the largeness with which the church bulked on the lives of the people in past times must be held accountable for the lengthiness of this portion-we may now turn to the further consideration of its civil, social, and industrial history.
[Picture: Decorative pattern]
XXV.-Manorial Government.
Willenhall is a township of some 1,980 acres in extent, carved out of the ancient parish of Wolverhampton, and situated midway between that town and the town of Walsall, being about three miles distant from either.
Strangely enough, Willenhall is included in the Hundred of Offlow, although Wolverhampton, of which it once formed a part, is in Seisdon Hundred. Willenhall has never been a civil parish (as previously explained), nor has it been a market town; the small open market held in its streets each week-end having grown up by prescription, but never legally established by grant of charter.
The place grew up as a hamlet on the banks of a little stream, just on the verge of Cannock Forest. As a village community it seems to have been subject, so soon as its outer limits had been defined, to three territorial lords. Reference to Chapter VI. will disclose that at Domesday (1086) three hides of land in Willenhall belonged to the king, and were part of the royal manor of Stowheath; two hides were the property of the Church of Wolverhampton, and const.i.tuted the prebendal manor of Willenhall; and a century or two later, the manor of Bentley, evidently carved out of the royal forest of Cannock, became included within this township.
Of STOWHEATH MANOR, the portions lying within Willenhall are a small part of the modern township, together with Short Heath, New Invention, Lanehead, Sandbeds, Little London, and Portobello. The remainder of this manor stretches beyond the Willenhall boundary into Bilston and Wolverhampton.
To a manor or lordship was usually attached a Court Baron, or domestic court of the lord, for the settling of disputes relating to property among the tenants, and for redressing misdemeanours and nuisances arising within the manor. The business was transacted by a jury or homage elected by and from the tenants.
How far the customary officers were chosen every year by the Willenhall Court Baron cannot now be ascertained. Doubtless appointments were made from time to time of such manorial tears as Hedgers and Ditchers, to look after the highways and byways, a Common Pinner to impound stray cattle, and Head boroughs or Petty Constables "to apprehend all vagrom men" whose room was esteemed more highly than their company.
The present lords of the Manor of Stowheath are the Duke of Sutherland, and W. T. C. Giffard, Esq., of Chillington; the Steward of the Manor is Mr. W. E. Stamer, of Lilleshall; and the Deputy-Steward Mr. Frederick T.
Langley, of Wolverhampton. The Court Bailiff is Mr. H. G. Duncalfe, of Wolverhampton, but none of the ancient customary officers are now elected; and as most of the copyholds have been enfranchised, no Court Baron for Stowheath has been held in Willenhall since 22nd December, 1865; till then it had taken place annually for many years at the house of Mr. George Baker, the Neptune Inn. Subsequently this manorial court was held at the Bank, c.o.c.k Street, Wolverhampton, and now more privately at the offices of the Deputy-Steward, in that town, which was anciently within the jurisdiction of two manors, Stowheath and Wolverhampton.
THE MANOR OF WILLENHALL, which, though prebendal, is impropriate, comprises the rest of the township; of this manor the Baron Barnard is the present lord, and the sole recipient of all t.i.thes from Willenhall, Short Heath, and Wednesfield.
A glimpse of the mediaeval village of Willenhall was obtained in Chapters VIII. and XI.; it is clear the prebendal manor remained always a taxable area for the mere production of t.i.thes, and it was the royal manor of Stowheath, when it had pa.s.sed into the hands of a subject, which developed into the community in the midst of which the "mansum capitale,"
or manor house, was erected.
By whom or when a manor house was first set up in Willenhall is not known; but it is not improbable that the lordship of Stowheath, soon after it pa.s.sed out of the hands of the King, was acquired by a Leveson, who seated himself on the estate, reserving to himself the portion which lay nearest his mansion (demesne lands), and distributing the rest among his tenants (tenemental lands).
The house in which the Levesons resided, as previously recorded, was situated on the east side of Stafford Street; the Midland Railway now runs through the site, but before the line was cut, and whilst the mines remained ungotten, traces of its ancient moat were clearly discernible.
The residence now known as the Manor House, and occupied by Dr J. T.
Hartill, though it has no connection with the manorial mansion of the Leveson family, is not without some a.s.sociation with the manorial form of government. It appears that upwards of half a century ago, when the late Jeremiah Hartill (uncle of the present occupant of the house) was taking his full share in the public life of Willenhall, it was most difficult, if not next to impossible, to get copyhold land in this manor enfranchised.
At that time there was a very considerable amount of property in Willenhall held by this old-world tenure, and this induced Mr. Jeremiah Hartill to take a very prominent part in the local efforts which were then being made to introduce the principle of compulsory enfranchis.e.m.e.nt.
As the result of a national movement in this direction an Act was pa.s.sed in 1841 to provide a statutory method of enfranchis.e.m.e.nt; and the matter was carried still further in 1852 by another Act, which introduced the principle of compulsory enfranchis.e.m.e.nt.
Mr. Hartill had at that time recently built himself a new house (1847), when, as the local leader in a movement which had been brought so far on the road to success, he was invited to a public dinner in recognition of his public-spirited efforts. One of the speakers at the banquet, in proposing the health of the guest of the evening, suggested that as Mr.
Jeremiah Hartill had fought so successfully in helping to overcome the opposition of the Lords of the Manor to this measure of land reform, his new house might not inappropriately be dubbed the Manor House. The suggestion was heartily (no pun intended) approved by all present, and by that name the house has ever since been known.
The names of the chief residents in Willenhall in 1327 may be gleaned from the Subsidy Roll given in Chapter IX.; very similar names occur in another list of the taxpayers to the Scotch War of 1333. Some few held land under certain specified rents and free services, and from these came the earliest freeholders; many more held by the baser tenure of the lord"s will, and having nothing to show except the copy of the rolls made by the Steward of the Lord"s Court, were known as copyholders.
The vast importance of these Court Rolls may be gathered from Chapter XXI. The Court Rolls of the Manor of Stowheath now in existence commence on 4 January, 1645; but in the chapter referred to mention of a "Leete"
being held in Wolverhampton much earlier will be found.
The residue of the Manor being uncultivated, was termed the lord"s waste, and served for public roads, and for common or pasture to both the lord and his tenants. Reference to the enclosure of the last remnants of the "waste" was quoted in the Report of 1825 on the Tomkys and Welch Charities (Chapter XXII.).
There were two kinds of enclosures, however, all made in the last few centuries; the enclosure of the open commons or wastes, and the enclosure of the common fields. "Willenhall Field," mentioned in the "Report on Prestwood"s Dole," as lying along the highway towards Darlaston, was arable land, not pasture. For anciently there was a common field system in every parish, and "Willenhall Field" was the area cultivated co-operatively by the whole of the parishioners or group of individuals.
In 1377 the MANOR OF BENTLEY was held "in capite," that is, direct from the King, by one who called himself after his estate, William de Bentley.
He held it for rendering to Edward III. the feudal service of "Keeping"
the King"s Hay of Bentley within the royal Forest of Cannock-the Forest was then divided into a number of "hays" or bailiwicks. (See "Chronicles of Cannock Chase," p. 14.)