TESTIMONY OF REUBEN G. MACY AND RICHARD MACY.
The following is an extract of a letter recently received from CHARLES MARRIOTT of Hudson, New York. Mr. Marriott is an elder in the Religious Society of Friends, and is extensively known and respected.
"The two following brief statements, are furnished by Richard Macy and Reuben G. Macy, brothers, both of Hudson, New York. They are head carpenters by trade, and have been well known to me for more than thirty years, as esteemed members of the Religious Society of Friends.
They inform me that during their stay in South Carolina, a number more similar cases to those here related, came under their notice, which to avoid repet.i.tion they omit.
C. MARRIOTT."
TESTIMONY OF REUBEN G. MACY.
"During the winter of 1818 and 19, I resided on an island near the mouth of the Savanna river, on the South Carolina side. Most of the slaves that came under my particular notice, belonged to a widow and her daughter, in whose family I lived. No white man belonged to the plantation. Her slaves were under the care of an overseer who came once a week to give orders, and settled the score laid up against such as their mistress thought deserved punishment, which was from twenty-five to thirty lashes on their naked backs, with a whip which the overseer generally brought with him. This whip had a stout handle about two feet long, and a lash about four and a half feet. From two to four received the above, I believe nearly every week during the winter, sometimes in my presence, and always in my hearing. I examined the backs and shoulders of a number of the men, which were mostly naked while they were about their labor, and found them covered with hard ridges in every direction. One day, while busy in the cotton house, hearing a noise, I ran to the door and saw a colored woman pleading with the overseer, who paid no attention to her cries, but tied her hands together, and pa.s.sed the rope over a beam, over head, where was a platform for spreading cotton, he then drew the rope as tight as he could, so as to let her toes touch the ground; then stripped her body naked to the waist, and went deliberately to work with his whip, and put on twenty-five or thirty lashes, she pleading in vain all the time. I inquired, the cause of such treatment, and was informed it was for answering her mistress rather "_short_.""
"A woman from a neighboring plantation came where I was, on a visit; she came in a boat rowed by six slaves, who, according to the common practice, were left to take care of themselves, and having laid them down in the boat and fallen asleep, the tide fell, and the water filling the stern of the boat, wet their mistresses trunk of clothes.
When she discovered it, she called them up near where I was, and compelled them to whip each other, till they all had received a severe flogging. She standing by with a whip in her hand to see that they did not spare each other. Their usual allowance of food was one peck of corn per week, which was dealt out to them every first day of the week, and such as were not there to receive their portion at the appointed time, had to live as they could during the coming week. Each one had the privilege of planting a small piece of ground, and raising poultry for their own use which they generally sold, that is, such as did improve the privilege which were but few. They had nothing allowed them besides the corn, except one quarter of beef at Christmas which a slave brought three miles on his head. They were allowed three days rest at Christmas. Their clothing consisted of a pair of trowsers and jacket, made of whitish woollen cloth called negro cloth. The women had nothing but a petticoat, and a very short short-gown, made of the same king of cloth. Some of the women had an old pair of shoes, but they generally went _barefoot_. The houses for the field slaves were about fourteen feet square, built in the coa.r.s.est manner, having but one room, without any chimney, or flooring, with a hole at the roof at one end to let the smoke out.
"Each one was allowed one blanket in which they rolled themselves up.
I examined their houses but could not discover any thing like a bed. I was informed that when they had a sufficiency of potatoes the slaves were allowed some; but the season that I was there they did not raise more than were wanted for seed. All their corn was ground in one hand-mill, every night just as much as was necessary for the family, then each one his daily portion, which took considerable time in the night. I often awoke and heard the sound of the mill. Grinding the corn in the night, and in the dark, after their day"s labor, and the want of other food, were great hardships.
"The traveling in those parts, among the islands, was altogether with boats, rowed by from four to ten slaves, which often stopped at our plantation, and staid through the night, when the slaves, after rowing through the day, were left to shift for themselves; and when they went to Savannah with a load of cotton the were obliged to sleep in the open boats, as the law did not allow a colored person to be out after eight o"clock in the evening, without a pa.s.s from his master."
TESTIMONY OF RICHARD MACY.
"The above account is from my brother, I was at work on Hilton Head about twenty miles north of my brother, during the same winter. The same allowance of one peck of corn for a week, the same kind of houses to live in, and the same method of grinding their corn, and always in the night, and in the dark, was practiced there.
"A number of instances of severe whipping came under my notice. The first was this:--two men were sent out to saw some blocks out of large live oak timber on which to raise my building. Their saw was in poor order, and they sawed them badly, for which their master stripped them naked and flogged them.
"The next instance was a boy about sixteen years of age. He had crept into the coach to sleep; after two or three nights he was caught by the coach driver, a _northern man_, and stripped _entirely naked_, and whipped without mercy, his master looking on.
"Another instance. The overseer, a young white man, had ordered several negroes a boat"s crew, to be on the spot at a given time. One man did not appear until the boat had gone. The overseer was very angry and told him to strip and be flogged; he being slow, was told if he did not instantly strip off his jacket, he, the overseer, would whip it off which he did in shreds, whipping him cruelly.
"The man ran into the barrens and it was about a month before they caught him. He was newly starved, and at last stole a turkey; then another, and was caught.
"Having occasion to pa.s.s a plantation very early one foggy morning, in a boat we heard the sound of the whip, before we could see, but as we drew up in front of the plantation, we could see the negroes at work in the field. The overseer was going from one to the other causing them to lay down their hoe, strip off their garment, hold up their hands and receive their number of lashes. Thus he went on from one to the other until we were out of sight. In the course of the winter a family came where I was, on a visit from a neighboring island; of course, in a boat with negroes to row them--one of these a barber, told me that he ran away about two years before, and joined a company of negroes who had fled to the swamps. He said they suffered a great deal--were at last discovered by a party of hunters, who fired among them, and caused them to scatter. Himself and one more fled to the coast, took a boat and put off to sea, a storm came on and swamped or upset them, and his partner was drowned, he was taken up by a pa.s.sing vessel and returned to his master.
RICHARD MACY.
_Hudson, 12 mo. 29th_, 1838."
TESTIMONY OF MR. ELEAZAR POWELL
EXTRACT OF A LETTER FROM MR. WILLIAM SCOTT, a highly respectable citizen of Beaver co. Pennsylvania, dated Jan 7, 1839.
_Chippeca Township, Beaver co. Pa. Jan._ 7, 1839.
"I send you the statement of Mr. Eleazar Powell, who was born, and has mostly resided in this township from his birth. His character for sobriety and truth stands above impeachment.
"With sentiments of esteem, I am your friend, WILLIAM SCOTT.
"In the month of December, 1836, I went to the State of Mississippi to work at my trade, (masonry and bricklaying,) and continued to work in the counties of Adams and Jefferson, between four and five months. In following my business I had an opportunity of seeing the treatment of slaves in several places.
"In Adams county I built a chimney for a man named Joseph Gwatney; he had forty-five field hands of both s.e.xes. The field in which they worked at that time, lay about two miles from the house; the hands had to cook and eat their breakfast, prepare their dinner, and be in the field at daylight, and continue there till dark. In the evening the cotton they had picked was weighed, and if they fell short of their task they were whipped. One night I attended the weighing--two women fell short of their task, and the master ordered the black driver to take them to the quarters and flog them; one of them was to receive twenty-five lashes and pick a peck of cotton seed. I have been with the overseer several times through the negro quarters. The huts are generally built of split timber, some larger than rails, twelve and a half feet wide and fourteen feet long--some with and some without chimneys, and generally without floors; they were generally without daubing, and mostly had split clapboards nailed on the cracks on the outside, though some were without even that: in some there was a kind of rough bedstead, made from rails, polished with the axe, and put together in a very rough manner, the bottom covered with clapboards, and over that a bundle of worn out clothes. In some huts there was no bedstead at all. The above description applies to the places generally with which I was acquainted, and they were mostly _old settlements._
"In the east part of Jefferson county I built a chimney for a man named ---- M"Coy; he had forty-seven laboring hands. Near where I was at work, M"Coy had ordered one of his slaves to set a post for a gate.
When he came to look at it, he said the slave had not set it in the right place; and ordered him to strip, and lie down on his face; telling him that if he struggled, or attempted to get up, two men, who had been called to the spot, should seize and hold him fast. The slave agreed to be quiet, and M"Coy commenced flogging him on the bare back, with the wagon whip. After some time the sufferer attempted to get up; one of the slaves standing by, seized him by the feet and held him fast; upon which he yielded, and M"Coy continued to flog him ten or fifteen minutes. When he was up, and had put on his trowsers, the blood came through them.
"About half a mile from M"Coy"s was a plantation owned by his step-daughter. The overseer"s name was James Farr, of whom it appears Mrs. M"Coy"s waiting woman was enamoured. One night, while I lived there, M"Coy came from Natchez, about 10 o"clock at night. He said that Dinah was gone, and wished his overseer to go with him to Farr"s lodgings. They went accordingly, one to each door, and caught Dinah as she ran out, she was partly dressed in her mistress"s clothes; M"Coy whipped her unmercifully, and she afterwards made her escape. On the next day, (Sabbath), M"Coy came to the overseer"s, where I lodged, and requested him and me to look for her, as he was afraid that she had hanged herself. He then gave me the particulars of the flogging. He stated that near Farr"s he had made her strip and lie down, and had flogged her until he was tired; that before he reached home he had a second time made her strip, and again flogged her until he was tired; that when he reached home he had tied her to a peach-tree, and after getting a drink had flogged her until he was thirsty again; and while he went to get a drink the woman made her escape. He stated that he knew, from the whipping he had given her, there must be in her back cuts an inch deep. He showed the place where she had been tied to the tree; there appeared to be as much blood as if a hog had been stuck there. The woman was found on Sabbath evening, near the sprang, and had to be carried into the house.
"While I lived there I heard M"Coy say, if the slaves did not raise him three hundred bales of cotton the ensuing season, he would kill every negro he had.
"Another case of flogging came under my notice: Philip O. Hughes, sheriff of Jefferson county, had hired a slave to a man, whose name I do not recollect. On a Sabbath day the slave had drank somewhat freely; he was ordered by the tavern keeper, (where his present master had left his horse and the negro,) to stay in the kitchen; the negro wished to be out. In persisting to go out he was knocked down three times; and afterwards flogged until another young man and myself ran about half a mile, having been drawn by the cries of the negro and the sound of the whip. When we came up, a number of men that had been about the tavern, were whipping him, and at intervals would ask him if he would take off his clothes. At seeing them drive down the stakes for a regular flogging he yielded, and took them off. They then flogged him until satisfied. On the next morning I saw him, and his pantaloons were all in a gore of blood.
"During my stay in Jefferson county, Philip O. Hughes was out one day with his gun--he saw a negro at some distance, with a club in one hand and an ear of corn in the other--Hughes stepped behind a tree, and waited his approach; he supposed the negro to be a runaway, who had escaped about nine months before from his master, living not very far distant. The negro discovered Hughes before he came up, and started to run; he refusing to stop, Hughes fired, and shot him through the arm.
Through loss of blood the negro was soon taken and put in jail. I saw his wound twice dressed, and heard Hughes make the above statement.
"When in Jefferson county I boarded six weeks in Fayette, the county town, with a tavern keeper named James Truly. He had a slave named Lucy, who occupied the station of chamber maid and table waiter. One day, just after dinner Mrs. Truly took Lucy and bound her arms round a pine sapling behind the house, and commenced flogging her with a riding-whip; and when tired would take her chair and rest. She continued thus alternately flogging and resting, for at least an hour and a half. I afterwards learned from the bar-keeper, and others, that the woman"s offence was that she had bought two candles to set on the table the evening before, not knowing there were yet some in the box.
I did nor see the act of flogging above related; but it was commenced before I left the house after dinner, and my work not being more than twenty rods from the house, I distinctly heard the cries of the woman all the time, and the manner of tying I had from those who did see it.
"While I boarded at Truly"s, an overseer shot a negro about two miles northwest of Fayette, belonging to a man named Hinds Stuart. I heard Stuart himself state the particulars. It appeared that the negro"s wife fell under the overseer"s displeasure, and he went to whip her.
The negro said she should not be whipped. The overseer then let her go, and ordered him to be seized. The negro, having been a driver, rolled the lash of his whip round his hand, and said he would not be whipped at that time. The overseer repeated his orders. The negro took up a hoe, and none dared to take hold of him. The overseer then went to his coat, that he had laid off to whip the negro"s wife, and took out his pistol and shot him dead. His master ordered him to be buried in a hole without a coffin. Stuart stated that he would not have taken two thousand dollars for him. No punishment was inflicted on the overseer.
ELEAZAR POWELL, Jr."
TESTIMONY ON THE AUTHORITY OF REV. WM. SCALES, LYNDON, VT
The following is an extract of a letter from two professional gentlemen and their wives, who have lived for some years in a small village in one of the slave states. They are all persons of the highest respectability, and are well known in at least one of the New England states. Their names are with the Executive Committee of the American Anti-Slavery Society; but as the individuals would doubtless be murdered by the slaveholders, if they were published, the Committee feel sacredly bound to withhold them. The letter was addressed to a respected clergyman in New England. The writers say:
"A man near us owned a valuable slave--his best--most faithful servant.
In a gust of pa.s.sion, he struck him dead with a lever, or stick of wood.
"During the years "36 and "37, the following transpired. A slave in our neighborhood ran away and went to a place about thirty miles distant. There he was found by his pursuers on horseback, and compelled by the whip to run the distance of thirty miles. It was an exceedingly hot day--and within a few hours after he arrived at the end of his journey the slave was dead.
"Another slave ran away, but concluded to return. He had proceeded some distance on his return, when he was met by a company of two or three drivers who raced, whipped and abused him until he fell down and expired. This took place on the Sabbath." The writer after speaking of another murder of a slave in the neighborhood, without giving the circ.u.mstances, say--"There is a powerful New England influence at ----" the village where they reside--"We may therefore suppose that there would he as little of barbarian cruelty practiced there as any where;--at least we might suppose that the average amount of cruelty in that vicinity would be sufficiently favorable to the side of slavery.--Describe a circle, the centre of which shall be--, the residence of the writers, and the radius fifteen miles, and in about one year three, and I think four slaves have been _murdered_, within that circle, under circ.u.mstances of horrid cruelty.--What must have been the amount of murder in the whole slave territory? The whole south is rife with the crime of separating husbands and wives, parents and children."
TESTIMONY OF JOSEPH IDE, ESQ.
Mr. IDE is a respected member of the Baptist Church in Sheffield, Caledonia county, Vt.; and recently the Postmaster in that town. He spent a few months at the south in the years 1837 and 8. In a letter to the Rev. Wm. Scales of Lyndon, Vt. written a few weeks since, Mr.
Ide writes as follows.
"In answering the proposed inquiries, I will say first, that although there are various other modes resorted to, whipping with the cowskin is the usual mode of inflicting punishment on the poor slave. I have never actually witnessed a whipping scene, for they are usually taken into some back place for that purpose; but I have often heard their groans and screams while writhing under the lash; and have seen the blood flow from their torn and lacerated skins after the vengeance of the inhuman master or mistress had been glutted. You ask if the woman where I boarded whipped a slave to death. I can give you the particulars of the transaction as they were related to me. My informant was a gentleman--a member of the Presbyterian church in Ma.s.sachusetts--who the winter before boarded where I did. He said that Mrs. T---- had a female slave whom she used to whip unmercifully, and on one occasion, she whipped her as long as she had strength, and after the poor creature was suffered to go, she crawled off into a cellar.