[Footnote 28: _Sesame and Lilies_.]
CHAPTER XXVI
RIDING THE WINGED HORSE
To think, and to feel, const.i.tute the two grand divisions of men of genius--the men of reasoning and the men of imagination.
--ISAAC DISRAELI, _Literary Character of Men of Genius_.
And as imagination bodies forth The forms of things unknown, the poet"s pen Turns them to shapes and gives to airy nothing A local habitation and a name.
--SHAKESPEARE, _Midsummer-Night"s Dream_.
It is common, among those who deal chiefly with life"s practicalities, to think of imagination as having little value in comparison with direct thinking. They smile with tolerance when Emerson says that "Science does not know its debt to the imagination," for these are the words of a speculative essayist, a philosopher, a poet. But when Napoleon--the indomitable welder of empires--declares that "The human race is governed by its imagination," the authoritative word commands their respect.
Be it remembered, the faculty of forming _mental images_ is as efficient a cog as may be found in the whole mind-machine. True, it must fit into that other vital cog, pure thought, but when it does so it may be questioned which is the more productive of important results for the happiness and well-being of man. This should become more apparent as we go on.
I. WHAT IS IMAGINATION?
Let us not seek for a definition, for a score of varying ones may be found, but let us grasp this fact: By imagination we mean either the faculty or the process of forming mental images.
The subject-matter of imagination may be really existent in nature, or not at all real, or a combination of both; it may be physical or spiritual, or both--the mental image is at once the most lawless and the most law-abiding child that has ever been born of the mind.
First of all, as its name suggests, the process of imagination--for we are thinking of it now as a process rather than as a faculty--is memory at work. Therefore we must consider it primarily as
_1. Reproductive Imagination_
We see or hear or feel or taste or smell something and the sensation pa.s.ses away. Yet we are conscious of a greater or lesser ability to reproduce such feelings at will. Two considerations, in general, will govern the vividness of the image thus evoked--the strength of the original impression, and the reproductive power of one mind as compared with another. Yet every normal person will be able to evoke images with some degree of clearness.
The fact that not all minds possess this imaging faculty in anything like equal measure will have an important bearing on the public speaker"s study of this question. No man who does not feel at least some poetic impulses is likely to aspire seriously to be a poet, yet many whose imaging faculties are so dormant as to seem actually dead do aspire to be public speakers. To all such we say most earnestly: Awaken your image-making gift, for even in the most coldly logical discourse it is sure to prove of great service. It is important that you find out at once just how full and how trustworthy is your imagination, for it is capable of cultivation--as well as of abuse.
Francis Galton[29] says: "The French appear to possess the visualizing faculty in a high degree. The peculiar ability they show in pre-arranging ceremonials and fetes of all kinds and their undoubted genius for tactics and strategy show that they are able to foresee effects with unusual clearness. Their ingenuity in all technical contrivances is an additional testimony in the same direction, and so is their singular clearness of expression. Their phrase _figurez-vous_, or _picture to yourself_, seems to express their dominant mode of perception. Our equivalent, of "image," is ambiguous."
But individuals differ in this respect just as markedly as, for instance, the Dutch do from the French. And this is true not only of those who are cla.s.sified by their friends as being respectively imaginative or unimaginative, but of those whose gifts or habits are not well known.
Let us take for experiment six of the best-known types of imaging and see in practise how they arise in our own minds.
By all odds the most common type is, (a) _the visual image_. Children who more readily recall things seen than things heard are called by psychologists "eye-minded," and most of us are bent in this direction.
Close your eyes now and re-call--the word thus hyphenated is more suggestive--the scene around this morning"s breakfast table. Possibly there was nothing striking in the situation and the image is therefore not striking. Then image any notable table scene in your experience--how vividly it stands forth, because at the time you felt the impression strongly. Just then you may not have been conscious of how strongly the scene was laying hold upon you, for often we are so intent upon what we see that we give no particular thought to the fact that it is impressing us. It may surprise you to learn how accurately you are able to image a scene when a long time has elapsed between the conscious focussing of your attention on the image and the time when you saw the original.
(b) _The auditory image_ is probably the next most vivid of our recalled experiences. Here a.s.sociation is potent to suggest similarities. Close out all the world beside and listen to the peculiar wood-against-wood sound of the sharp thunder among rocky mountains--the crash of ball against ten-pins may suggest it. Or image (the word is imperfect, for it seems to suggest only the eye) the sound of tearing ropes when some precious weight hangs in danger. Or recall the bay of a hound almost upon you in pursuit--choose your own sound, and see how pleasantly or terribly real it becomes when imaged in your brain.
(c) _The motor image_ is a close compet.i.tor with the auditory for second place. Have you ever awakened in the night, every muscle taut and striving, to feel your self straining against the opposing football line that held like a stone-wall--or as firmly as the headboard of your bed? Or voluntarily recall the movement of the boat when you cried inwardly, "It"s all up with me!" The perilous lurch of a train, the sudden sinking of an elevator, or the unexpected toppling of a rocking-chair may serve as further experiments.
(d) _The gustatory image_ is common enough, as the idea of eating lemons will testify. Sometimes the pleasurable recollection of a delightful dinner will cause the mouth to water years afterward, or the "image" of particularly atrocious medicine will wrinkle the nose long after it made one day in boyhood wretched.
(e) _The olfactory image_ is even more delicate. Some there are who are affected to illness by the memory of certain odors, while others experience the most delectable sensations by the rise of pleasing olfactory images.
(f) _The tactile image_, to name no others, is well nigh as potent. Do you shudder at the thought of velvet rubbed by short-nailed finger tips?
Or were you ever "burned" by touching an ice-cold stove? Or, happier memory, can you still feel the touch of a well-loved absent hand?
Be it remembered that few of these images are present in our minds except in combination--the sight and sound of the crashing avalanche are one; so are the flash and report of the huntman"s gun that came so near "doing for us."
Thus, imaging--especially conscious reproductive imagination--will become a valuable part of our mental processes in proportion as we direct and control it.
_2. Productive Imagination_
All of the foregoing examples, and doubtless also many of the experiments you yourself may originate, are merely reproductive.
Pleasurable or horrific as these may be, they are far less important than the images evoked by the productive imagination--though that does not infer a separate faculty.
Recall, again for experiment, some scene whose beginning you once saw enacted on a street corner but pa.s.sed by before the denouement was ready to be disclosed. Recall it all--that far the image is reproductive. But what followed? Let your fantasy roam at pleasure--the succeeding scenes are productive, for you have more or less consciously invented the unreal on the basis of the real.
And just here the fictionist, the poet, and the public speaker will see the value of productive imagery. True, the feet of the idol you build are on the ground, but its head pierces the clouds, it is a son of both earth and heaven.
One fact it is important to note here: Imagery is a valuable mental a.s.set in proportion as it is controlled by the higher intellectual power of pure reason. The untutored child of nature thinks largely in images and therefore attaches to them undue importance. He readily confuses the real with the unreal--to him they are of like value. But the man of training readily distinguishes the one from the other and evaluates each with some, if not with perfect, justice.
So we see that unrestrained imaging may produce a rudderless steamer, while the trained faculty is the graceful sloop, skimming the seas at her skipper"s will, her course steadied by the helm of reason and her lightsome wings catching every air of heaven.
The game of chess, the war-lord"s tactical plan, the evolution of a geometrical theorem, the devising of a great business campaign, the elimination of waste in a factory, the denouement of a powerful drama, the overcoming of an economic obstacle, the scheme for a sublime poem, and the convincing siege of an audience may--nay, indeed must--each be conceived in an image and wrought to reality according to the plans and specifications laid upon the trestle board by some modern imaginative Hiram. The farmer who would be content with the seed he possesses would have no harvest. Do not rest satisfied with the ability to recall images, but cultivate your creative imagination by building "what might be" upon the foundation of "what is."
II. THE USES OF IMAGING IN PUBLIC SPEAKING
By this time you will have already made some general application of these ideas to the art of the platform, but to several specific uses we must now refer.
_1. Imaging in Speech-Preparation_
(a) _Set the image of your audience before you while you prepare._ Disappointment may lurk here, and you cannot be forearmed for every emergency, but in the main you must meet your audience before you actually do--image its probable mood and att.i.tude toward the occasion, the theme, and the speaker.
(b) _Conceive your speech as a whole while you are preparing its parts_, else can you not see--image--how its parts shall be fitly framed together.
(c) _Image the language you will use_, so far as written or extemporaneous speech may dictate. The habit of imaging will give you choice of varied figures of speech, for remember that an address without _fresh_ comparisons is like a garden without blooms. Do not be content with the first hackneyed figure that comes flowing to your pen-point, but dream on until the striking, the unusual, yet the vividly real comparison points your thought like steel does the arrow-tip.
Note the freshness and effectiveness of the following description from the opening of O. Henry"s story, "The Harbinger."
Long before the springtide is felt in the dull bosom of the yokel does the city man know that the gra.s.s-green G.o.ddess is upon her throne. He sits at his breakfast eggs and toast, begirt by stone walls, opens his morning paper and sees journalism leave vernalism at the post.
For whereas Spring"s couriers were once the evidence of our finer senses, now the a.s.sociated Press does the trick.
The warble of the first robin in Hackensack, the stirring of the maple sap in Bennington, the budding of the p.u.s.s.y willows along the main street in Syracuse, the first chirp of the blue bird, the swan song of the blue point, the annual tornado in St.
Louis, the plaint of the peach pessimist from Pompton, N.J., the regular visit of the tame wild goose with a broken leg to the pond near Bilgewater Junction, the base attempt of the Drug Trust to boost the price of quinine foiled in the House by Congressman Jinks, the first tall poplar struck by lightning and the usual stunned picknickers who had taken refuge, the first crack of the ice jamb in the Allegheny River, the finding of a violet in its mossy bed by the correspondent at Round Corners--these are the advanced signs of the burgeoning season that are wired into the wise city, while the farmer sees nothing but winter upon his dreary fields.