CHAPTER XVI
CALIFORNIA AND AMERICA
The moving picture captains of industry, like the California gold finders of 1849, making colossal fortunes in two or three years, have the same glorious irresponsibility and occasional need of the sheriff. They are Californians more literally than this. Around Los Angeles the greatest and most characteristic moving picture colonies are being built. Each photoplay magazine has its California letter, telling of the putting-up of new studios, and the transfer of actors, with much slap-you-on-the-back personal gossip. This is the outgrowth of the fact that every type of the photoplay but the intimate is founded on some phase of the out-of-doors. Being thus dependent, the plant can best be set up where there is no winter. Besides this, the Los Angeles region has the sea, the mountains, the desert, and many kinds of grove and field.
Landscape and architecture are sub-tropical. But for a description of California, ask any traveller or study the background of almost any photoplay.
If the photoplay is the consistent utterance of its scenes, if the actors are incarnations of the land they walk upon, as they should be, California indeed stands a chance to achieve through the films an utterance of her own. Will this land furthest west be the first to capture the inner spirit of this newest and most curious of the arts? It certainly has the opportunity that comes with the actors, producers, and equipment. Let us hope that every region will develop the silent photographic pageant in a local form as outlined in the chapter on Progress and Endowment. Already the California sort, in the commercial channels, has become the broadly accepted if mediocre national form.
People who revere the Pilgrim Fathers of 1620 have often wished those gentlemen had moored their bark in the region of Los Angeles rather than Plymouth Rock, that Boston had been founded there. At last that landing is achieved.
Patriotic art students have discussed with mingled irony and admiration the Boston domination of the only American culture of the nineteenth century, namely, literature. Indianapolis has had her day since then, Chicago is lifting her head. Nevertheless Boston still controls the text-book in English and dominates our high schools. Ironic feelings in this matter on the part of western men are based somewhat on envy and illegitimate cussedness, but are also grounded in the honest hope of a healthful rivalry. They want new romanticists and artists as indigenous to their soil as was Hawthorne to witch-haunted Salem or Longfellow to the chestnuts of his native heath. Whatever may be said of the patriarchs, from Oliver Wendell Holmes to Amos Bronson Alcott, they were true sons of the New England stone fences and meeting houses. They could not have been born or nurtured anywhere else on the face of the earth.
Some of us view with a peculiar thrill the prospect that Los Angeles may become the Boston of the photoplay. Perhaps it would be better to say the Florence, because California reminds one of colorful Italy more than of any part of the United States. Yet there is a difference.
The present-day man-in-the-street, man-about-town Californian has an obvious magnificence about him that is allied to the eucalyptus tree, the pomegranate. California is a gilded state. It has not the sordidness of gold, as has Wall Street, but it is the embodiment of the natural ore that the ragged prospector finds. The gold of California is the color of the orange, the glitter of dawn in the Yosemite, the hue of the golden gate that opens the sunset way to mystic and terrible Cathay and Hindustan.
The enemy of California says the state is magnificent but thin. He declares it is as though it were painted on a Brobdingnagian piece of gilt paper, and he who dampens his finger and thrusts it through finds an alkali valley on the other side, the lonely p.r.i.c.kly pear, and a heap of ashes from a deserted camp-fire. He says the citizens of this state lack the richness of an aesthetic and religious tradition. He says there is no subst.i.tute for time. But even these things make for coincidence. This apparent thinness California has in common with the routine photoplay, which is at times as shallow in its thought as the shadow it throws upon the screen. This newness California has in common with all photoplays. It is thrillingly possible for the state and the art to acquire spiritual tradition and depth together.
Part of the thinness of California is not only its youth, but the result of the physical fact that the human race is there spread over so many acres of land. They try not only to count their mines and enumerate their palm trees, but they count the miles of their sea-coast, and the acres under cultivation and the height of the peaks, and revel in large statistics and the bigness generally, and forget how a few men rattle around in a great deal of scenery. They shout their statistics across the Rockies and the deserts to New York. The Mississippi Valley is non-existent to the Californian. His fellow-feeling is for the opposite coast-line. Through the geographical accident of separation by mountain and desert from the rest of the country, he becomes a mere shouter, hurrahing so a.s.siduously that all variety in the voice is lost. Then he tries gestures, and becomes flamboyant, rococo.
These are the defects of the motion picture qualities also. Its panoramic tendency runs wild. As an inst.i.tution it advertises itself with the sweeping gesture. It has the same pa.s.sion for coast-line. These are not the sins of New England. When, in the hands of masters, they become sources of strength, they will be a different set of virtues from those of New England.
There is no more natural place for the scattering of confetti than this state, except the moving picture scene itself. Both have a genius for gardens and dancing and carnival.
When the Californian relegates the dramatic to secondary scenes, both in his life and his photoplay, and turns to the genuinely epic and lyric, he and this instrument may find their immortality together as New England found its soul in the essays of Emerson. Tide upon tide of Spring comes into California through all four seasons. Fairy beauty overwhelms the lumbering grand-stand players. The tiniest garden is a jewelled pathway of wonder. But the Californian cannot shout "orange blossoms, orange blossoms; heliotrope, heliotrope!" He cannot boom forth "roseleaves, roseleaves" so that he does their beauties justice. Here is where the photoplay can begin to give him a more delicate utterance. And he can go on into stranger things and evolve all the Splendor Films into higher types, for the very name of California is splendor. The California photo-playwright can base his Crowd Picture upon the city-worshipping mobs of San Francisco. He can derive his Patriotic and Religious Splendors from something older and more magnificent than the aisles of the Romanesque, namely: the groves of the giant redwoods.
The campaign for a beautiful nation could very well emanate from the west coast, where with the slightest care grow up models for all the world of plant arrangement and tree-luxury. Our mechanical East is reproved, our tension is relaxed, our ugliness is challenged every time we look upon those garden paths and forests.
It is possible for Los Angeles to lay hold of the motion picture as our national text-book in Art as Boston appropriated to herself the guardianship of the national text-books of Literature. If California has a shining soul, and not merely a golden body, let her forget her seventeen-year-old melodramatics, and turn to her poets who understand the heart underneath the glory. Edwin Markham, the dean of American singers, Clark Ashton Smith, the young star treader, George Sterling, that son of Ancient Merlin, have in their songs the seeds of better scenarios than California has sent us. There are two poems by George Sterling that I have had in mind for many a day as conceptions that should inspire mystic films akin to them. These poems are The Night Sentries and Tidal King of Nations.
But California can tell us stories that are grim children of the tales of the wild Ambrose Bierce. Then there is the lovely unforgotten Nora May French and the austere Edward Rowland Sill.
Edison is the new Gutenberg. He has invented the new printing. The state that realizes this may lead the soul of America, day after to-morrow.
CHAPTER XVII
PROGRESS AND ENDOWMENT
The moving picture goes almost as far as journalism into the social fabric in some ways, further in others. Soon, no doubt, many a little town will have its photographic news-press. We have already the weekly world-news films from the big centres.
With local journalism will come devices for advertising home enterprises.
Some staple products will be made attractive by having film-actors show their uses. The motion pictures will be in the public schools to stay.
Text-books in geography, history, zology, botany, physiology, and other sciences will be ill.u.s.trated by standardized films. Along with these changes, there will be available at certain centres collections of films equivalent to the Standard Dictionary and the Encyclopaedia Britannica.
And sooner or later we will have a straight-out capture of a complete film expression by the serious forces of civilization. The merely impudent motion picture will be relegated to the leisure hours with yellow journalism. Photoplay libraries are inevitable, as active if not as mult.i.tudinous as the book-circulating libraries. The oncoming machinery and expense of the motion picture is immense. Where will the money come from? No one knows. What the people want they will get. The race of man cannot afford automobiles, but has them nevertheless. We cannot run away into non-automobile existence or non-steam-engine or non-movie life long at a time. We must conquer this thing. While the more stately scientific and educational aspects just enumerated are slowly on their way, the artists must be up and about their ameliorative work.
Every considerable effort to develop a n.o.ble idiom will count in the final result, as the writers of early English made possible the language of the Bible, Shakespeare, and Milton. We are perfecting a medium to be used as long as Chinese ideographs have been. It will no doubt, like the Chinese language, record in the end ma.s.sive and cla.s.sical treatises, imperial chronicles, law-codes, traditions, and religious admonitions.
All this by the _motion picture_ as a recording instrument, not necessarily the _photoplay_, a much more limited thing, a form of art.
What shall be done in especial by this generation of idealists, whose flags rise and go down, whose battle line wavers and breaks a thousand times? What is the high quixotic splendid call? We know of a group of public-spirited people who advocate, in endowed films, "safety first,"
another that champions total abstinence. Often their work seems lost in the ma.s.s of commercial production, but it is a good beginning. Such citizens take an established studio for a specified time and at the end put on the market a production that backs up their particular idea. There are certain terms between the owners of the film and the proprietors of the studio for the division of the income, the profits of the cult being spent on further propaganda. The product need not necessarily be the type outlined in chapter two, The Photoplay of Action. Often some other sort might establish the cause more deeply. But most of the propaganda films are of the action variety, because of the dynamic character of the people who produce them. Fired by fanatic zeal, the auto speeds faster, the rescuing hero runs harder, the stern policeman and sheriff become more jumpy, all that the audience may be converted. Here if anywhere meditation on the actual resources of charm and force in the art is a fitting thing. The crusader should realize that it is not a good Action Play nor even a good argument unless it is indeed the Winged Victory sort. The G.o.ds are not always on the side of those who throw fits.
There is here appended a newspaper description of a crusading film, that, despite the implications of the notice, has many pa.s.sages of charm. It is two-thirds Action Photoplay, one-third Intimate-and-friendly. The notice does not imply that at times the story takes pains to be gentle. This bit of writing is all too typical of film journalism.
"Not only as an argument for suffrage but as a play with a story, a punch, and a mission, "Your Girl and Mine" is produced under the direction of the National Woman"s Suffrage a.s.sociation at the Capitol to-day.
"Olive Wyndham forsook the legitimate stage for the time to pose as the heroine of the play. Katherine Kaelred, leading lady of "Joseph and his Brethren," took the part of a woman lawyer battling for the right.
Sydney Booth, of the "Yellow Ticket" company posed as the hero of the experiment. John Charles and Katharine Henry played the villain and the honest working girl. About three hundred secondaries were engaged along with the princ.i.p.als.
"It is melodrama of the most thrilling sort, in spite of the fact that there is a moral concealed in the very t.i.tle of the play. But who is worried by a moral in a play which has an exciting hand-to-hand fight between a man and a woman in one of the earliest acts, when the quick march of events ranges from a wedding to a murder and an automobile abduction scene that breaks all former speed-records. "The Cause" comes in most symbolically and poetically, a symbolic figure that "fades out"
at critical periods in the plot. Dr. Anna Howard Shaw, the famous suffrage leader, appears personally in the film.
""Your Girl and Mine" is a big play with a big mission built on a big scale. It is a whole evening"s entertainment, and a very interesting evening at that." Here endeth the newspaper notice. Compare it with the Biograph advertis.e.m.e.nt of Judith in chapter six.
There is nothing in the film that rasps like this account of it. The clipping serves to give the street-atmosphere through which our Woman"s Suffrage Joan of Arcs move to conquest and glory with unstained banners.
The obvious amendments to the production as an instrument of persuasion are two. Firstly there should be five reels instead of six, every scene shortened a bit to bring this result. Secondly, the lieutenant governor of the state, who is the Rudolf Ra.s.sendyll of the production, does not enter the story soon enough, and is too James K. Hacketty all at once. We are jerked into admiration of him, rather than ensnared. But after that the gentleman behaves more handsomely than any of the distinguished lieutenant governors in real life the present writer happens to remember.
The figure of Aunt Jane, the queenly serious woman of affairs, is one to admire and love. Her effectiveness without excess or strain is in itself an argument for giving woman the vote. The newspaper notice does not state the facts in saying the symbolical figure "fades out" at critical periods in the plot. On the contrary, she appears at critical periods, clothed in white, solemn and royal. She comes into the groups with an adequate allurement, pointing the moral of each situation while she shines brightest. The two children for whom the contest is fought are winsome little girls. By the side of their mother in the garden or in the nursery they are a potent argument for the natural rights of femininity.
The film is by no means ultra-aesthetic. The implications of the clipping are correct to that degree. But the resources of beauty within the ready command of the advising professional producer are used by the women for all they are worth. It could not be asked of them that they evolve technical novelties.
Yet the figures of Aunt Jane and the G.o.ddess of Suffrage are something new in their fashion. Aunt Jane is a spiritual sister to that unprecedented woman, Jane Addams, who went to the Hague conference for Peace in the midst of war, which heroic action the future will not forget. Aunt Jane does justice to that breed of women amid the sweetness and flowers and mere scenario perils of the photoplay story. The presence of the "Votes for Women" figure is the beginning of a line of photoplay G.o.ddesses that serious propaganda in the new medium will make part of the American Spiritual Hierarchy. In the imaginary film of Our Lady Springfield, described in the chapter on Architecture-in-Motion, a kindred divinity is presumed to stand by the side of the statue when it first reaches the earth.
High-minded graduates of university courses in sociology and schools of philanthropy, devout readers of The Survey, The Chicago Public, The Ma.s.ses, The New Republic, La Follette"s, are going to advocate increasingly, their varied and sometimes contradictory causes, in films.
These will generally be produced by heroic exertions in the studio, and much pa.s.sing of the subscription paper outside.
Then there are endowments already in existence that will no doubt be diverted to the photoplay channel. In every state house, and in Washington, D.C., increasing quant.i.ties of dead printed matter have been turned out year after year. They have served to kindle various furnaces and feed the paper-mills a second time. Many of these routine reports will remain in innocuous desuetude. But one-fourth of them, perhaps, are capable of being embodied in films. If they are scientific demonstrations, they can be made into realistic motion picture records.
If they are exhortations, they can be transformed into plays with a moral, brothers of the film Your Girl and Mine. The appropriations for public printing should include such work hereafter.
The scientific museums distribute routine pamphlets that would set the whole world right on certain points if they were but read by said world.
Let them be filmed and started. Whatever the congressman is permitted to frank to his const.i.tuency, let him send in the motion picture form when it is the expedient and expressive way.
When men work for the high degrees in the universities, they labor on a piece of literary conspiracy called a thesis which no one outside the university hears of again. The gist of this research work that is dead to the democracy, through the university merits of thoroughness, moderation of statement, and final touch of discovery, would have a chance to live and grip the people in a motion picture transcript, if not a photoplay.
It would be University Extension. The relentless fire of criticism which the heads of the departments would pour on the production before they allowed it to pa.s.s would result in a standardization of the sense of scientific fact over the land. Suppose the film has the coat of arms of the University of Chicago along with the name of the young graduate whose thesis it is. He would have a chance to reflect credit on the university even as much as a foot-ball player.
Large undertakings might be under way, like those described in the chapter on Architecture-in-Motion. But these would require much more than the ordinary outlay for thesis work, less, perhaps, than is taken for Athletics. Lyman Howe and several other world-explorers have already set the pace in the more human side of the educative film. The list of Mr.
Howe"s offerings from the first would reveal many a one that would have run the gantlet of a university department. He points out a new direction for old energies, whereby professors may become citizens.
Let the cave-man, reader of picture-writing, be allowed to ponder over scientific truth. He is at present the victim of the alleged truth of the specious and sentimental variety of photograph. It gives the precise edges of the coat or collar of the smirking masher and the exact fibre in the dress of the jumping-jack. The eye grows weary of sharp points and hard edges that mean nothing. All this idiotic precision is going to waste. It should be enlisted in the cause of science and abated everywhere else. The edges in art are as mysterious as in science they are exact.
Some of the higher forms of the Intimate Moving Picture play should be endowed by local coteries representing their particular region. Every community of fifty thousand has its group of the cultured who have heretofore studied and imitated things done in the big cities. Some of these coteries will in exceptional cases become creative and begin to express their habitation and name. The Intimate Photoplay is capable of that delicacy and that informality which should characterize neighborhood enterprises.
The plays could be acted by the group who, season after season, have secured the opera house for the annual amateur show. Other dramatic ability could be found in the high-schools. There is enough talent in any place to make an artistic revolution, if once that region is aflame with a common vision. The spirit that made the Irish Players, all so racy of the soil, can also move the company of local photoplayers in Topeka, or Indianapolis, or Denver. Then let them speak for their town, not only in great occasional enterprises, but steadily, in little fancies, genre pictures, developing a technique that will finally make magnificence possible.
There was given not long ago, at the Illinois Country Club here, a performance of The Yellow Jacket by the Coburn Players. It at once seemed an integral part of this chapter.