"The Earth is falling in, is it?" said the old brother Hare, in a tone of much astonishment; and he repeated this to _his_ brother hare, and _he_ to _his_ brother hare, and he to his brother hare, until at last there were a hundred thousand brother hares, all shouting: "The Earth is falling in." Now presently the bigger animals began to take the cry up.
First the deer, and then the sheep, and then the wild boar, and then the buffalo, and then the camel, and then the tiger, and then the elephant.
Now the wise Lion heard all this noise and wondered at it. "There are no signs," he said, "of the Earth falling in. They must have heard something." And then he stopped them all short and said: "What is this you are saying?"
And the Elephant said: "I remarked that the Earth was falling in."
"How do you know this?" asked the Lion.
"Why, now I come to think of it, it was the Tiger that remarked it to me."
And the Tiger said: "I had it from the Camel," and the Camel said: "I had it from the Buffalo." And the buffalo from the wild boar, and the wild boar from the sheep, and the sheep from the deer, and the deer from the hares, and the Hares said: "Oh! _we_ heard it from _that_ little Hare."
And the Lion said: "Little Hare, _what_ made you say that the Earth was falling in?"
And the little Hare said: "I _saw_ it."
"You saw it?" said the Lion. "Where?"
"Yonder, by that tree."
"Well," said the Lion, "come with me and I will show you how---"
"No, no," said the Hare, "I would not go near that tree for anything, I"m _so_ nervous."
"But," said the Lion, "I am going to take you on my back." And he took her on his back, and begged the animals to stay where they were until they returned. Then he showed the little Hare how the fruit had fallen upon the leaf, making the noise that had frightened her, and she said: "Yes, I see--the Earth is _not_ falling in." and the Lion said: "Shall we go back and tell the other animals?" And they went back. The little Hare stood before the animals and said: "The Earth is _not_ falling in." And all the animals began to repeat this to one another, and they dispersed gradually, and you heard the words more and more softly:
"The Earth is _not_ falling in," etc., etc., etc., until the sound died away altogether.
From "EASTERN STORIES AND LEGENDS."
[NOTE:--This story I have told in my own words, using the language I have found most effective for very young children.]
THE TRUE SPIRIT OF A FESTIVAL DAY.
And it came to pa.s.s that the Buddha was born a Hare and lived in a wood; on one side was the foot of a mountain, on another a river, on the third side a border village.
And with him lived three friends: a Monkey, a Jackal and an Otter; each of these creatures got food on his own hunting ground. In the evening they met together, and the Hare taught his companions many wise things: that the moral law should be observed, that alms should be given to the poor, and that holy days should be kept.
One day the Buddha said: "To-morrow is a fast day. Feed any beggars that come to you by giving food from your own table." They all consented.
The next day the Otter went down to the bank of the Ganges to seek his prey. Now a fisherman had landed seven red fish and had buried them in the sand on the river"s bank while he went down the stream catching more fish. The Otter scented the buried fish, dug up the sand till he came upon them, and he called aloud: "Does any one own these fish?"
And, not seeing the owner, he laid the fish in the jungle where he dwelt, intending to eat them at a fitting time. Then he lay down, thinking how virtuous he was.
The Jackal also went off in search of food, and found in the hut of a field watcher a lizard, two spits, and a pot of milk-curd.
And, after thrice crying aloud, "To whom do these belong?" and not finding an owner, he put on his neck the rope for lifting the pot, and grasping the spits and lizard with his teeth, he laid them in his own lair, thinking, "In due season I will devour them," and then he lay down, thinking how virtuous he had been.
But the Hare (who was the Buddha-to-be) in due time came out, thinking to lie (in contemplation) on the Kuca gra.s.s. "It is impossible for me to offer _gra.s.s_ to any beggars who may chance to come by, and I have no oil or rice or fish. If any beggar comes to me, I will give him (of) my own flesh to eat."
Now when Sakka, the King of the G.o.ds, heard this thing, he determined to put the Royal Hare to the test. So he came in disguise of a Brahmin to the Otter and said: "Wise Sir, if I could get something to eat, I would perform _all_ my priestly duties."
The Otter said: "I will give you food. Seven red fish have I safely brought to land from the sacred river of the Ganges. Eat thy fill, O Brahmin, and stay in this wood."
And the Brahmin said: "Let it be until to-morrow, and I will see to it then."
Then he went to the Jackal, who confessed that he had stolen the food, but he begged the Brahmin to accept it and remain in the wood: but the Brahmin said: "Let it be until the morrow, and then I well see to it."
Then the Brahmin went to the wise Hare, and the Hare said: "Behold, I will give you of my flesh to eat. But you must not take life on this holy day. When you have piled up the logs I will sacrifice myself by falling into the midst of the flames, and when my body is roasted you shall eat my flesh and perform all your priestly duties."
Now when Sakka heard these words he caused a heap of burning coals to appear, and the Wisdom Being, rising from the gra.s.s, came to the place, but before casting himself into the flames he shook himself, lest perchance there should be any insects in his coat who might suffer death. Then, offering his body as a free gift, he sprang up, and like a royal swan, lighting on a bed of lotus in an ecstasy of joy, he fell on the heap of live coals. But the flame failed even to heat the pores or the hair on the body of the Wisdom Being, and it was as if he had entered a region of frost. Then he addressed the Brahmin in these words: "Brahmin, the fire that you have kindled is icy cold; it fails to heat the pores of the hair on my body. What is the meaning of this?"
"O most wise Hare! I am Sakka, and have come to put your virtue to the test."
And the Buddha in a sweet voice said: "No G.o.d or man could find in me an unwillingness to die."
Then Sakka said: "O wise Hare, be thy virtue known to all the ages to come."
And seizing the mountain he squeezed out the juice and daubed on the moon the signs of the young hare.
Then he placed him back on the gra.s.s that he might continue his Sabbath meditation, and returned to Heaven.
And the four creatures lived together and kept the moral law.
From "EASTERN STORIES AND LEGENDS."
FILIAL PIETY
Now it came to pa.s.s that the Buddha was reborn in the shape of a parrot, and he greatly excelled all other parrots in his strength and beauty. And when he was full grown his father, who had long been the leader of the flock in their flights to other climes, said to him: "My son, behold, thou shalt rest. I will lead the birds." And the parrots rejoiced in the strength of their new leader, and willingly did they follow him. Now from that day on, the Buddha undertook to feed his parents, and would not consent that they should do any more work. Each day he led his flock to the Himalaya Hills, and when he had eaten his fill of the clumps of rice that grew there, he filled his beak with food for the dear parents who were waiting his return.
Now there was a man appointed to watch the rice-fields, and he did his best to drive the parrots away, but there seemed to be some secret power in the leader of this flock which the keeper could not overcome.
He noticed that the parrots ate their fill and then flew away, but that the Parrot-King not only satisfied his hunger, but carried away rice in his beak.
Now he feared there would be no rice left, and he went to his master, the Brahmin, to tell him what had happened; and even as the master listened there came to him the thought that the Parrot-King was something higher than he seemed, and he loved him even before he saw him. But he said nothing of this, and only warned the Keeper that he should set a snare and catch the dangerous bird. So the man did as he was bidden: he made a small cage and set the snare, and sat down in his hut waiting for the birds to come. And soon he saw the Parrot-King amidst his flock, who, because he had no greed, sought no richer spot, but flew down to the same place in which he had fed the day before.
Now, no sooner had he touched the ground than he felt his feet caught in the noose. Then fear crept into his bird heart, but a stronger feeling was there to crush it down, for he thought: "If I cry out the Cry of the Captured, my Kinsfolk will be terrified, and they will fly away foodless. But if I lie still, then their hunger will be satisfied, and may they safely come to my aid." Thus, was the parrot both brave and prudent.
But alas! he did not know that his Kinsfolk had nought of his brave spirit. When _they_ had eaten their fill, though they heard the thrice-uttered cry of the captured, they flew away, nor heed the sad plight of their leader.
Then was the heart of the Parrot-King sore within him, and he said: "All these my kith and kin, and not one to look back on me. Alas!
what sin have I done?"
The watchman now heard the cry if the Parrot-King, and the sound of the other parrots flying through the air. "What is that?" he cried, and leaving his hut he came to the place where he had laid the snare.
There he found the captive parrot; he tied his feet together and brought him to the Brahmin, his master. Now, when the Brahmin saw the Parrot-King, he felt his strong power, and his heart was full of love to him, but he hid his feelings, and said in a voice of anger: "Is thy greed greater than that of all other birds? They eat their fill, but thou canst takest away each day more food than thou canst eat. Doest thou this out of hatred for me, or dost thou store up the food in same granary for selfish greed?"