"Are we trying to establish here a system like our ancestors have done in Europe, which all revolutions of a thousand years could not abolish."
"Are we overthrowing our Republic, while the heroes of the French revolutions, and the martyrs of 1848 gladly gave their lives to establish Republican inst.i.tutions."
"The abolition of the Third Term tradition is the abolition of the Monroe doctrine also."
"Hardly any revolution has started without pretending that their movement was progressive."
"The prudence of our forefathers has delivered to us an equally sacred unwritten law which reads that no president should embrace another creed than Protestant, if possible, a sect of the English Church. I am a Roman Catholic. I love my religion but I hate my church as long as the Roman parish is not independent from Rome, as long as Catholic priests are prevented from getting married, as long as Rome is still more engaged in politics and acc.u.mulation of money contrary to the teachings of the Lord. The Roman Catholic Church is not the religion for a president of the United States."
"The Fourth unwritten law, which is practically supplementary to the second, we find in George Washington"s Farewell Address, where he advises us to live in peace with your neighbor. We have no right to start a war of conquest."
In his examination in this connection he stated as follows: "Four-fifths of the United States would take up arms to defend the Third Term tradition. Trying to get perpetual power and dictatorship would justify killing."
He also said he would be justified to the same extent, that is, by killing, a man who would seek the presidency and was a Roman Catholic; and also for a man who would start a war for conquest; and he thought also of the possibility of foreign powers to help Roosevelt possibly to annex the Panama Ca.n.a.l and break down the Monroe Doctrine. He said he believed the country would be facing a civil war if Roosevelt went on as he had done.
He gives as a reason for his present attack upon Roosevelt, that he did not wish to give him (Roosevelt) an opportunity to plead that no defense of the Third Term tradition had been made in 1912 should he aspire to another term in 1916. Asked as to how he reconciled his act with the commandment "Thou shalt not kill," he replied that, "religion is the fundamental law of human order, but to kill to try and do a good thing, and to avenge McKinley"s murder, justifies the killing."
The proof of his position came to him in his dream and in his vision.
"Roosevelt"s ambition and conduct proves to every man that he was back of McKinley"s a.s.sa.s.sination in some way or other."
The defendant says that he prayed G.o.d to find a leader among men who would take this responsibility, and he expected all along someone else would do this thing, but no one did it, and as he was a single man of 36, without a family, and thought the deed was a good deed, and it made no difference to him, he was willing to sacrifice his life for that end, even if he were torn to pieces by the mob. He therefore concluded that it was his mission, and desired to make of this a test case.
[Ill.u.s.tration: Henry F. Cochems.
(Who was in the Automobile with Col. Roosevelt when the Ex-President was Shot.)]
He thinks the election returns corroborate the fact that the people have been awakened to the idea of no Third Term.
In the progress of the campaign, when the progressive movement had taken shape, and Colonel Roosevelt had been nominated as the head of a third party, and on August 7th, 1912, the dream which had come to him in 1901, as above related, began to a.s.sume more importance, and special significance in his mind. He felt extreme agitation on this subject continuously. On the morning of September 15th, 1912, the anniversary of the date of his dream in 1901, having retired as usual the night before with his ma.n.u.script by his bedside, he suddenly awakened between 1 and 2 A.M., with the completion of a poem ent.i.tled "Be a Man"
uppermost in his mind.
We insert the poem at this point:
1. Be a man from early to late When you rise in the morning Till you go to bed Be a man.
2. Is your country in danger And you are called to defend Where the battle is hottest And death be the end Face it and be a man.
3. When you fail in business And your honor is at stake When you bury all your dearest And your heart would break Face it and be a man.
4. But when night draws near And you hear a knock And a voice should whisper your Time is up; Refuse to answer As long as you can Then face it and be a man.
He found his ideas were taking shape, and getting up he sat writing, when he suddenly became aware of a voice speaking in a low and sad tone, "Let no murderer occupy the presidential chair for a third term.
Avenge my death!" He felt a light touch upon his left shoulder, and turning, saw the face of former President McKinley. It bore a ghostlike aspect. This experience had a decisive effect in fixing in his mind the iniquity of the third term, and from this time he questioned as to his duty in the matter, and he finally regarded this vision and its connection with the exact anniversary of the dream as a command to kill Roosevelt, and as an inspiration. When asked by us whether he considered this as imagination or as inspiration and a command from G.o.d, while showing some reluctance to claim the vision as an inspiration, he finally answered decisively that he did.
When asked whether a man had a right to take a weapon and hunt down a man who had violated tradition, he submitted his written statement in reply, which is hereto annexed as Exhibit 2, some quotations from which are as follows:
"I should say where self-sacrifice begins the power of law comes to an end, and if I knew that my death during my act would have this tradition more sacred I would be sorry that my life was spared so convinced am I of my right to act as I did that if I were ever a free man again I would at once create an Order of Tradition."
"I presume you men would declare Joan d"Arc, the Maid of Orleans insane because the Holy Virgin appeared to her in a vision."
"When we read that G.o.d had appeared to Moses in the shape of a burning thorn bush, then again as a cloud, we will find many people who doubt the appearance of G.o.d to man in human or other shape."
"Why then in cases of dire national needs should not the G.o.d appear to one of us in vision."
The defendant states that at no time and under no circ.u.mstances did he communicate to anyone his intention. In fact, he kept it as an inviolable secret and took measures to throw off the scent persons who might inquire about his leaving New York. The defendant stated in this connection that he did not wish to commit the act in New York, as it would then be claimed that he had been "hired by Wall Street" and in that way the real purpose of the act would be obscured.
CHAPTER XVII.
SCHRANK DESCRIBES SHOOTING.
(BEFORE SANITY COMMISSION.)
On September 21, 1912, he left New York City, having first borrowed $350, and purchased a 38-caliber revolver, for which he paid $14. His efforts from this time were continuous to come within shooting distance of Colonel Roosevelt. He missed him at Chattanooga and at Atlanta, and then went to Evansville, where he remained seven days awaiting Colonel Roosevelt"s return to the West. He then sought to come within range of Colonel Roosevelt in Chicago, and states that he waited for him at the exit of the building, where he spoke, but found afterwards that he had left by a different exit. He then preceded him to Milwaukee, arriving here at 1 o"clock P.M. the day preceding the attack.
On the evening of the shooting Schrank arrived at the hotel, where he had learned Colonel Roosevelt would stay, in advance of the time he was expected to start for the place of meeting. When a crowd began to collect around the automobile awaiting Colonel Roosevelt at the curb, he went into the street, standing near the automobile in a line just behind the front seat on the left hand side opposite the chauffeur"s seat. He says,
"Seeing him enter the automobile and just about to seat himself, I fired. I did not pick any particular spot on his body. The crowd was all around me and in front of me. The next minute I was knocked down, but was not rendered insensible, and the gun was knocked out of my hands."
The defendant insists that he said nothing during his a.s.sault. He was then dragged to the sidewalk, and getting on his feet was hurried into the hotel, and the doors were locked. Here he said nothing, and was taken by the police through the back door to police headquarters.
From the examination at police headquarters, made at 9:25 P.M., October 14, 1912, by the Chief of Police, John T. Janssen, we find that he objected to telling his name, but did so when it was insisted upon. We also find that his statements made to the police concerning his following and attempting to gain access to Colonel Roosevelt, and his visits to various localities correspond, and his explanations of his acts agree with those made to us.
Some of his statements to the Chief of Police, are as follows, as extracted from doc.u.ment submitted herewith, marked Exhibit 3.
Q. Why did you want to meet him?
A. Because I wanted to put him out of the way. A man that wants a third term has no right to live.
Q. That is, you wanted to kill him?
A. I did.
Q. Have you any other reason in wanting to kill him?
A. I have.
Q. What is that?
A. I had a dream several years ago that Mr. McKinley appeared to me and he told me that Mr. Roosevelt is practically his real murderer, and not this here Czolgosz.
Q. Did you know Johann Most when he was alive?