These were the words scrawled on the sheet of paper:--
"_This is for the wedding of the BEAUTIFUL WRETCH, who has now completed the list of her atrocities by jilting her oldest sweetheart.--G. S._"
The second present that was particularly prized by Nan carries us on to the wedding-day. It was one of the clearest of clear June days; a fresh southerly wind tempering the heat; there was scarcely a cloud in the blue. How these rumours get about it is impossible to say; but a good many people seemed to have discovered that there was to be a double wedding; and there was an unusual crowd about the entrance to the church and along both sides of the roofed portico. Among these people was one who attracted a little mild polite curiosity. She was a country-looking, fresh-complexioned young woman, who was smartly dressed and trim as to ribbons and such things; and she held in her hand a basket of fairly good size and of fancy wicker-work. And this basket, those nearest her could see, held nothing else than a ma.s.s of wild roses, all with the thorns carefully removed from the stems, and set in a bed of moss and sweetbrier leaves. It was such a bouquet, surely, as had never been presented to a bride before--if, indeed, it was, intended for the bride.
That was soon to be seen. The great organ was still pealing out Mendelssohn"s "Wedding March" (Mr. Tom had offered to give 10 pounds to the poor-box of the choir if the choristers would play instead the Swedish "Bring home the bride so fair!")--(forgetting that there were two brides, and that Edith was dark) when the first of the bridal procession came along, Edith and her husband and her bridesmaids. Then came Nan. As she was pa.s.sing, the fresh-coloured wench timidly stepped forward and offered her the basket of wild roses. Nan stopped; glanced at her, and recognised her; and then, to the wonder of the crowd, they saw the young bride take the basket with her trembling white-gloved fingers, while the other hand was boldly put forward to shake hands with the country la.s.s. Singing Sal was greatly taken aback; but she took Nan"s hand for the briefest second, and managed to say something quite incoherent about "long life and happiness, Miss--I beg your pardon, Miss--Ma"am;" and then the gleaming procession pa.s.sed on.
Nan was very proud of that basket of wild flowers. She would not part with it. She had it placed before her on the table when all the people had a.s.sembled and sat down. And perhaps there was one there who, looking alternately at the bright-eyed bride who sat beside him, and at that basket of wild roses, red, and white, and pink, and whitish-red and whitish-pink, may have said to himself that there was no red one there half so red as her lips, and no white one half so white as her clear and shining soul.
FINIS.
THE PUPIL OF AURELIUS
BY
WILLIAM BLACK
AUTHOR OF "MACLEOD OF DARE," "SUNRISE," ETC.
NEW EDITION
LONDON
MACMILLAN AND CO.
1882
TABLE OF CONTENTS
CHAPTER
I. A Blow Faced II. Alone in London III. A Fellow-sufferer IV. A Resolve V. Treasure Trove VI. The End of the Episode
CHAPTER I.
A BLOW FACED.
On a Sunday morning in the early part of November 1878 a stranger arrived at Euston Square, and pa.s.sed from the gloom of the station into the brighter air of the London streets, there pausing for a second or two to look around him. He was a man of about fifty, short, thin, wiry, square-shouldered; his features firm even to sternness, and hardened by exposure to wind and weather; his hair gray; his beard also gray and clipped short. The harshness of his face, however, was in a measure tempered by the look of his eyes; these were calm and contemplative, perhaps even with a shade of melancholy in them. For the rest, he was well and warmly clad in home-spun cloth; and he carried with him a small hand-bag, which appeared to be his only luggage.
He hesitated only for a moment. As he turned off to the left he met two labourers coming along.
"This is the way to London Bridge, is it not?" he asked, slowly, and with a strong northern accent.
"Yes, sir," said one of them; and then, as he looked after the departing stranger, he took the pipe from his mouth and grinned, and said to his companion,
"Scottie means to walk it."
The new-comer"s next encounter was less satisfactory. A drunken-faced woman jumped up from a door-step and begged for alms. He had not seen her. Instinctively his hand went to his pocket. Then he glanced at her.
"No!" he said, with unnecessary severity, and pa.s.sed on.
But instantly the woman was transformed into a cursing and swearing virago. She followed him, making the little thoroughfare resound with her shrill abuse. Most people would, in such circ.u.mstances, have looked out for a policeman, or tried to get away somewhere, but this man turned round and stood still and regarded the woman. There was neither anger nor surprise nor scorn in his look, but a calm observation. He listened to her foul language, as if wishing to understand it; and he regarded the bloated face and bleared eyes. The woman was not prepared for this examination. With another parting volley she slunk off. Then the new-comer continued on his way, saying only to himself:
"It is strange. I do not think that G.o.d could have meant any of His creatures to be like that."
Now let us see what manner of man this was who was pa.s.sing into the larger s.p.a.ce and wan sunlight of Euston Road, making for London Bridge, with but little hurry, and always with his eyes regarding the withered trees, or the closed shops, or the early omnibuses, with an observation that had no curiosity in it, rather as if these were mere pa.s.sing phenomena that left no permanent impression on a mind too busily occupied with its own speculations.
His name was John Douglas. His father had been a small shipowner in Greenock, and, dying, had left this, his eldest son, a fortune of about 10,000 pounds. John Douglas, after patient judgment of the matter, arrived at the conclusion that it was far from just and fitting that he should have the exclusive use of this money, so he lent 7000 pounds, or thereabouts, to his two younger brothers, who forthwith took it, and, unhappily, themselves also, to the bottom of the sea, in a vessel which, recklessly, they had not insured. Thereupon John Douglas, having still over 3000 pounds, invested it in what was then considered a safe concern, and finding his wants very few and very simple, repaired to the Renfrewshire coast, and found there a small cottage overlooking the Firth of Clyde and the sea, where he could live cheaply and comfortably. And he did live there very comfortably and contentedly, though not quite to the satisfaction of his neighbours, who resented the intrusion amongst them of a man who minded his own business, who would not listen to any t.i.ttle-tattle, who was absolutely indifferent as to what opinion, good or ill, they might have of him, and who took long and solitary walks among the hills on Sundays as on other days.
It ought to be said here at the outset that this man"s character is not set up as in any way an exemplar. If mankind at large were so many John Douglases the world would not get on at all. We should have no iron bridges built, or Atlantic cables laid, or financial companies started, and we certainly should not have any man-killing machines a million or half-a-million strong; whereas every well-conducted person knows that such things are now-a-days absolutely necessary. The truth is, that John Douglas, or Captain Douglas, as the neighbours called him with a kind of grudging respect, was a skulker from the battle of humanity. What he wanted was a beach of white sand, a hot day, a blue sea, a book, a pipe, and the absence of his fellow-creatures. He was kind to such people as he was forced to meet; and he was a favourite amongst the children in that part, for he bought them toys and sweetmeats when he went to Greenock; but he preferred the society of his books to that of his neighbours, and he was impatient of idle talk.
Indeed, what was the use of their conversing with a man who was far more interested in the first blossoming of the furze in spring than in a Cabinet crisis, and who would go away and search for birds" nests in the woods, for the mere pleasure of looking at them, when the whole civilised world, from the Cloch Lighthouse all the way to Largs, was convulsed with the news that minister in a parish adjacent had been heard to say something disrespectful about Calvin?
The three books, one or other of which John Douglas usually carried with him on his rambles by sea-sh.o.r.e or through some country lanes, were the New Testament, Marcus Aurelius, and Tannahill"s Poems; but perhaps it was the wise Emperor with whom he most closely communed as the waves rippled along the sand, and the shifting lights crossed the clear blue of the Arran hills. He had so entered into the spirit of that proud and patient stoicism, that he considered himself proof against anything that might happen to him in life or in death. It was a voice from far away, it is true--m.u.f.fled, as if from the tomb; but it was human, sympathetic, kindly in the main.
"Every moment think steadily as a Roman and a man to do what thou hast in hand with perfect and simple dignity, and feeling of affection, and freedom, and justice; and to give thyself relief from all other thoughts. And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last, laying aside all carelessness and pa.s.sionate aversion from the commands of reason, and all hypocrisy, and self-love, and discontent with the portion which has been given to thee. Thou seest how few the things are, the which if a man lays hold of, he is able to live a life which flows in quiet, and is like the existence of the G.o.ds; for the G.o.ds, on their part, will require nothing more from him who observes these things."
And again:
"If thou workest at that which is before thee, following right reason seriously, vigorously, calmly, without allowing anything else to distract thee, but keeping thy divine part pure, as if thou shouldst be bound to give it back immediately; if thou holdest to this, expecting nothing, fearing nothing, but satisfied with thy present activity according to nature, and with heroic truth in every word and sound which thou utterest, thou wilt live happy. And there is no man who is able to prevent this."
Or if one should not find any great work in the world to tackle?--
"Always bear this in mind, that very little indeed is necessary for living a happy life. And because thou hast despaired of becoming a dialectician, and skilled in the knowledge of nature, do not for this reason renounce the hope of being both free and modest and social and obedient to G.o.d."
Or has one been injured?--
"The best way of avenging thyself is not to become like the wrongdoer."
Why should one desire praise or fear blame?--