_Answer_. Who put their trust in thee.
_Minister_. O Lord, send them help from thy holy place;
_Answer_. And evermore defend them.
_Minister_. Be unto them a tower of strength;
_Answer_. From the face of their enemy.
_Minister_. O Lord, hear our prayer;
_Answer_. And let our cry come unto thee.
_Minister_.
O G.o.d of Abraham, G.o.d of Isaac, G.o.d of Jacob, bless these thy servants, and sow the seed of eternal life in their hearts; that whatsoever in thy holy Word they shall profitably learn, they may in deed fulfil the same. Look, O Lord, mercifully upon them from heaven, and bless them. And as thou didst send thy blessing upon Abraham and Sarah, to their great comfort, so vouchsafe to send thy blessing upon these thy servants; that they obeying thy will, and alway being in safety under thy protection, may abide in thy love unto their lives end; through Jesus Christ our Lord. _Amen_.
_This Prayer next following shall be omitted, where the woman is past child-bearing_.
O merciful Lord, and heavenly Father, by whose gracious gift mankind is increased: We beseech thee, a.s.sist with thy blessing these two persons, that they may both be fruitful in procreation of children, and also live together so long in G.o.dly love and honesty, that they may see their children christianly and virtuously brought up, to thy praise and honour; through Jesus Christ our Lord. _Amen_.
| _Or this prayer following may be used_.
| | O almighty G.o.d, Creator of mankind, who only art the well-spring | of life: Bestow upon these thy servants, if it be thy will, the | gift and heritage of children; and grant that they may see their | children brought up in thy faith and fear to the honour and glory | of thy Name; through Jesus Christ our Lord. _Amen_.
O G.o.d, who by thy mighty power hast made all things of nothing; who also (after other things set in order) didst appoint, that out of man (created after thine own image and similitude) woman should take her beginning; and, knitting them together, didst teach that it should never be lawful to put asunder those whom thou by Matrimony hadst made one: O G.o.d, who hast consecrated the state of Matrimony to such an excellent mystery, that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church: Look mercifully upon these thy servants, that both this man may love his wife, according to thy Word, (as Christ did love his spouse the Church, who gave himself for it, loving and cherishing it even as his own flesh,) and also that this woman may be loving and amiable, faithful and obedient to her husband; and in all quietness, sobriety, and peace, be a follower of holy and G.o.dly matrons. O Lord, bless them both, and grant them to inherit thy everlasting kingdom; through Jesus Christ our Lord. _Amen_.
_Then shall the Priest say_,
Almighty G.o.d, who at the beginning did create our first parents, Adam and Eve, and did sanctify and join them together in marriage; Pour upon you the riches of his grace, sanctify and bless you, that ye may please him both in body and soul, and live together in holy love unto your lives end. _Amen_.
_After which, if there be no Sermon declaring the duties of man and wife, the Minister shall read as followeth_.
All ye that are married, or that intend to take the holy estate of Matrimony upon you, hear what the holy Scripture doth say as touching the duty of husbands towards their wives, and wives towards their husbands.
Saint Paul, in his Epistle to the Ephesians, the fifth Chapter, doth give this commandment to all married men; Husbands, love your wives, even as Christ also loved the Church, and gave himself for it, that he might sanctify and cleanse it with the washing of water, by the word; that he might present it to himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy, and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself: for no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the Church: for we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife; and they two shall be one flesh. This is a great mystery; but I speak concerning Christ and the Church. Nevertheless, let every one of you in particular so love his wife, even as himself.
Likewise the same Saint Paul, writing to the Colossians, speaketh thus to all men that are married; Husbands, love your wives, and be not bitter against them.
Hear also what Saint Peter, the Apostle of Christ, who was himself a married man, saith unto them that are married; Ye husbands, dwell with your wives according to knowledge; giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life, that your prayers be not hindered.
Hitherto ye have heard the duty of the husband toward the wife.
Now likewise, ye wives, hear and learn your duties toward your husbands, even as it is plainly set forth in holy Scripture.
Saint Paul, in the aforenamed Epistle to the Ephesians, teacheth you thus; Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the Church: and he is the Saviour of the body.
Therefore as the Church is subject unto Christ, so let the wives be to their own husbands in every thing. And again he saith, Let the wife see that she reverence her husband.
And in his Epistle to the Colossians, Saint Paul giveth you this short lesson; Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Saint Peter also doth instruct you very well, thus saying; Ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; while they behold your chaste conversation coupled with fear. Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible; even the ornament of a meek and quiet spirit, which is in the sight of G.o.d of great price. For after this manner in the old time the holy women also, who trusted in G.o.d, adorned themselves, being in subjection unto their own husbands; even as Sarah obeyed Abraham, calling him lord; whose daughters ye are as long as ye do well, and are not afraid with any amazement.
| _The concluding address may be omitted, and unless the holy Communion_ _immediately follow, the congregation may be dismissed with_ _a Benediction_.
_It is convenient that the new-married persons should receive the holy Communion at the time of their Marriage, or at the first opportunity after their Marriage_.
THE ORDER FOR
THE VISITATION OF THE SICK
_When any person is sick, notice shall be given thereof to the Minister of the Parish; who, coming into the sick person"s house, shall say_,
Peace be to this house, and to all that dwell in it.
_When he cometh into the sick man"s presence he shall say, kneeling down_,
Remember not, Lord, our iniquities, nor the iniquities of our forefathers: Spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.
_Answer_. Spare us, good Lord.
_Then the Minister shall say_,
Let us pray.
Lord, have mercy upon us.
_Christ, have mercy upon us_.
Lord, have mercy upon us.
Our Father which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespa.s.ses, As we forgive them that trespa.s.s against us; And lead us not into temptation, But deliver us from evil. Amen.
_Minister_. O Lord, save thy servant;
_Answer_. Which putteth _his_ trust in thee.
_Minister_. Send _him_ help from thy holy place;
_Answer_. And evermore mightily defend _him_.
_Minister_. Let the enemy have no advantage of _him_;
_Answer_. Nor the wicked approach to hurt _him_.
_Minister_. Be unto _him_, O Lord, a strong tower;