_Pa._ He may be admonish"d or dissuaded by soft Language to forbear; but if he insists upon it, he ought not to be refus"d. But I hear very few Husbands complain of their Wives upon this Account.
_Ma._ But Liberty is a very sweet Thing.
_Pa._ Virginity is rather a greater Burthen. I will be your King, and you shall be my Queen, and we"ll govern the Family according to our Pleasure: And do you think that a Bondage?
_Ma._ Marriage is called a Halter.
_Pa._ They deserve a Halter that call it so. Pray tell me, is not your Soul and Body bound together?
_Ma._ Yes, I think they are.
_Pa._ Just like a Bird in a Cage; and yet, ask it if it would be freed from it, I believe it will say, no: And what"s the Reason of that?
Because it is bound by its own Consent.
_Ma._ But we have neither of us got much of Portion.
_Pa._ We are the safer for that, you shall add to it at Home by good Housewifery, and that is not without good Reason said to be a great Revenue, and I"ll increase it abroad by my Industry.
_Ma._ But Children bring a great many Cares along with them.
_Pa._ Have done with Scruples.
_Ma._ Would you have me marry a dead Man?
_Pa._ No, but I shall come to Life again then.
_Ma._ Well, you have removed my Objection. My _Pamphilus_, farewell.
_Pa._ Do you take Care of that.
_Ma._ I wish you a good Night. Why do you sigh?
_Pa._ A good Night, say you, I wish you would give me what you wish me.
_Ma._ Soft and fair, you are a little too hasty.
_Pa._ Must I not carry nothing of you along with me?
_Ma._ This sweet Ball; it will cheer your Heart.
_Pa._ But give me a Kiss too.
_Ma._ No, I have a Mind to keep my Maidenhead for you entire and untouch"d.
_Pa._ Will a Kiss take any Thing from your Virginity?
_Ma._ Will you give me leave to kiss other Folks?
_Pa._ No, by no Means, I"d have my Kisses kept for myself.
_Ma._ Well, I"ll keep "em for you: But there is another Reason why I dare not give you a Kiss, as Things are at present.
_Pa._ What is that?
_Ma._ You say your Soul is gone out of your Body into mine, so that there is but very little left. I am afraid that in Kissing, the little that is left in you, should jump out of you into me, and so you should be quite dead. Shake Hands as a Pledge of my Love, and so farewell. Do you see that you manage the Matter vigorously, and I"ll pray to G.o.d in the mean Time, that whatsoever be done, may be for both our good.
_The VIRGIN AVERSE TO MATRIMONY._
The ARGUMENT.
_A Virgin averse to Matrimony, will needs be a Nun. She is dissuaded from it, and persuaded to moderate her Inclination in that Matter, and to do nothing against her Parents Consent, but rather to marry. That Virginity may be maintain"d in a conjugal Life. The Monks Way of living in Celibacy is rally"d. Children, why so call"d. He abhors those Plagiaries who entice young Men and Maids into Monasteries, as though Salvation was to be had no other Way; whence it comes to pa.s.s, that many great Wits are as it were buried alive._
EUBULUS, CATHERINE.
_Eub._ I am glad with all my Heart, that Supper is over at last, that we may have an Opportunity to take a Walk, which is the greatest Diversion in the World.
_Ca._ And I was quite tir"d of sitting so long at Table.
_Eu._ How green and charming does every Thing in the World look! surely this is its Youth.
_Ca._ Ay, so it is.
_Eu._ But why is it not Spring with you too?
_Ca._ What do you mean?
_Eu._ Because you look a little dull.
_Ca._ Why, don"t I look as I use to do?
_Eu._ Shall I show you how you look?
_Ca._ With all my Heart.
_Eu._ Do you see this Rose, how it contracts itself, now towards Night?
_Ca._ Yes, I do see it: And what then?
_Eu._ Why, just so you look.
_Ca._ A very fine Comparison.
_Eu._ If you won"t believe me, see your own Face in this Fountain here.
What was the Meaning you sat sighing at Supper so?