CCXCII.
TO MR. CUNNINGHAM.
[The religious feeling of Burns was sometimes blunted, but at times it burst out, as in this letter, with eloquence and fervour, mingled with fear.]
_25th February, 1794._
Canst thou minister to a mind diseased? Canst thou speak peace and rest to a soul tost on a sea of troubles, without one friendly star to guide her course, and dreading that the next surge may overwhelm her?
Canst thou give to a frame tremblingly alive as the tortures of suspense, the stability and hardihood of the rock that braves the blast? If thou canst not do the least of these, why wouldst thou disturb me in my miseries, with thy inquiries after me?
For these two months I have not been able to lift a pen. My const.i.tution and frame were, _ab origine_, blasted with a deep incurable taint of hypochondria, which poisons my existence. Of late a number of domestic vexations, and some pecuniary share in the ruin of these cursed times; losses which, though trifling, were yet what I could ill bear, have so irritated me, that my feelings at times could only be envied by a reprobate spirit listening to the sentence that dooms it to perdition.
Are you deep in the language of consolation? I have exhausted in reflection every topic of comfort. _A heart at ease_ would have been charmed with my sentiments and reasonings; but as to myself I was like Judas Iscariot preaching the gospel; he might melt and mould the hearts of those around him, but his own kept its native incorrigibility.
Still there are two great pillars that bear us up, amid the wreck of misfortune and misery. The one is composed of the different modifications of a certain n.o.ble stubborn something in man, known by the names of courage, fort.i.tude, magnanimity. The other is made up of those feelings and sentiments, which, however the sceptic may deny them, or the enthusiast disfigure them, are yet, I am convinced, original and component parts of the human soul; those _senses of the mind_, if I may be allowed the expression, which connect us with, and link us to, those awful, obscure realities--an all-powerful, and equally beneficent G.o.d; and a world to come, beyond death and the grave. The first gives the nerve of combat, while a ray of hope beams on the field: the last pours the balm of comfort into the wounds which time can never cure.
I do not remember, my dear Cunningham, that you and I ever talked on the subject of religion at all. I know some who laugh at it, as the trick of the crafty few, to lead the undiscerning MANY; or at most as an uncertain obscurity, which mankind can never know anything of, and with which they are fools if they give themselves much to do.
Nor would I quarrel with a man for his irreligion, any more than I would for his want of a musical ear. I would regret that he was shut out from what, to me and to others, were such superlative sources of enjoyment. It is in this point of view, and for this reason, that I will deeply imbue the mind of every child of mine with religion. If my son should happen to be a man of feeling, sentiment, and taste, I shall thus add largely to his enjoyments. Let me flatter myself that this sweet little fellow, who is just now running about my desk, will be a man of a melting, ardent, glowing heart; and an imagination, delighted with the painter, and rapt with the poet. Let me figure him wandering out in a sweet evening, to inhale the balmy gales, and enjoy the growing luxuriance of spring; himself the while in the blooming youth of life. He looks abroad on all nature, and through nature up to nature"s G.o.d. His soul, by swift delighting degrees, is rapt above this sublunary sphere, until he can be silent no longer, and bursts out into the glorious enthusiasm of Thomson,
"These, as they change, Almighty Father, these Are but the varied G.o.d.--The rolling year Is full of thee."
And so on, in all the spirit and ardour of that charming hymn. These are no ideal pleasures, they are real delights; and I ask what of the delights among the sons of men are superior, not to say equal to them?
And they have this precious, vast addition, that conscious virtue stamps them for her own; and lays hold on them to bring herself into the presence of a witnessing, judging, and approving G.o.d.
R. B.
CCXCIII.
TO THE EARL OF GLENCAIRN.
[The original letter is in the possession of the Hon. Mrs. Halland, of Poynings: it is undated, but from a memorandum on the back it appears to have been written in May, 1794.]
_May, 1794._
MY LORD,
When you cast your eye on the name at the bottom of this letter, and on the t.i.tle-page of the book I do myself the honour to send your lordship, a more pleasurable feeling than my vanity tells me that it must be a name not entirely unknown to you. The generous patronage of your late ill.u.s.trious brother found me in the lowest obscurity: he introduced my rustic muse to the partiality of my country; and to him I owe all. My sense of his goodness, and the anguish of my soul at losing my truly n.o.ble protector and friend, I have endeavoured to express in a poem to his memory, which I have now published. This edition is just from the press; and in my grat.i.tude to the dead, and my respect for the living (fame belies you, my lord, if you possess not the same dignity of man, which was your n.o.ble brother"s characteristic feature), I had destined a copy for the Earl of Glencairn. I learnt just now that you are in town:--allow me to present it you.
I know, my lord, such is the vile, venal contagion which pervades the world of letters, that professions of respect from an author, particularly from a poet, to a lord, are more than suspicious. I claim my by-past conduct, and my feelings at this moment, as exceptions to the too just conclusion. Exalted as are the honours of your lordship"s name, and unnoted as is the obscurity of mine; with the uprightness of an honest man, I come before your lordship with an offering, however humble, "tis all I have to give, of my grateful respect; and to beg of you, my lord,--"tis all I have to ask of you,--that you will do me the honour to accept of it.
I have the honour to be,
R. B.
CCXCIV.
TO MR. THOMSON.
[The correspondence between the poet and the musician was interrupted in spring, but in summer and autumn the song-strains were renewed.]
_May, 1794._
MY DEAR SIR,
I return you the plates, with which I am highly pleased; I would humbly propose, instead of the younker knitting stockings, to put a stock and horn into his hands. A friend of mine, who is positively the ablest judge on the subject I have ever met with, and, though an unknown, is yet a superior artist with the burin, is quite charmed with Allan"s manner. I got him a peep of the "Gentle Shepherd;" and he p.r.o.nounces Allan a most original artist of great excellence.
For my part, I look on Mr. Allan"s choosing my favourite poem for his subject, to be one of the highest compliments I have ever received.
I am quite vexed at Pleyel"s being cooped up in France, as it will put an entire stop to our work. Now, and for six or seven months, I shall be quite in song, as you shall see by and bye. I got an air, pretty enough, composed by Lady Elizabeth Heron, of Heron, which she calls "The Banks of Cree." Cree is a beautiful romantic stream; and, as her ladyship is a particular friend of mine, I have written the following song to it.
Here is the glen and here the bower.[256]
R. B.
FOOTNOTES:
[Footnote 256: Song CCXXIII.]
CCXCV.
TO DAVID M"CULLOCH, ESQ.
[The endors.e.m.e.nt on the back of the original letter shows in what far lands it has travelled:--"Given by David M"Culloch, Penang, 1810. A.
Fraser." "Received 15th December, 1823, in Calcutta, from Captain Frazer"s widow, by me, Thomas Rankine." "Transmitted to Archibald Hastie, Esq., London, March 27th, 1824, from Bombay."]