M"Dole. This little Weight. I cannot give you more.
1st Indian. Well, take "em; weigh "em. Don"t you cheat us now.
M"Dole. No; He that cheats an Indian should be hanged.
[Weighing the Packs.
There"s Thirty Pounds precisely of the Whole; Five times Six is Thirty. Six Quarts of Rum. Jack, measure it to them; you know the Cask. This Rum is sold. You draw it off the best.
[Exeunt Indians to receive their Rum.
Murphey. By Jove, you"ve gained more in a single Hour Than ever I have done in Half a Year: Curse on my Honesty! I might have been A little King, and lived without Concern, Had I but known the proper Arts to thrive.
M"Dole. Ay, there"s the Way, my honest Friend, to live.
[Clapping his shoulder.
There"s Ninety Weight of Sterling Beaver for you, Worth all the Rum and Trinkets in my Store; And, would my Conscience let me do the Thing, I might enhance my Price, and lessen theirs, And raise my Profits to a higher Pitch.
Murphey. I can"t but thank you for your kind Instructions, As from them I expect to reap Advantage. But should the Dogs detect me in the Fraud, They are malicious, and would have Revenge.
M"Dole. Can"t you avoid them? Let their Vengeance light On others Heads, no matter whose, if you Are but Secure, and have the Gain in Hand; For they"re indiff"rent where they take Revenge, Whether on him that cheated, or his Friend, Or on a Stranger whom they never saw, Perhaps an honest Peasant, who ne"er dreamt Of Fraud or Villainy in all his Life; Such let them murder, if they will, a Score, The Guilt is theirs, while we secure the Gain, Nor shall we feel the bleeding Victim"s Pain.
[Exeunt.
SCENE II.--A DESART.
Enter ORSBOURN and HONNYMAN, Two English Hunters.
Orsbourn. Long have we toil"d, and rang"d the woods in vain; No Game, nor Track, nor Sign of any Kind Is to be seen; I swear I am discourag"d And weary"d out with this long fruitless Hunt. No Life on Earth besides is half so hard, So full of Disappointments, as a Hunter"s: Each Morn he wakes he views the destin"d Prey, And counts the Profits of th" ensuing Day; Each Ev"ning at his curs"d ill Fortune pines, And till next Day his Hope of Gain resigns. By Jove, I"ll from these Desarts hasten home, And swear that never more I"ll touch a Gun.
Honnyman. These hateful Indians kidnap all the Game. Curse their black Heads! they fright the Deer and Bear, And ev"ry Animal that haunts the Wood, Or by their Witchcraft conjure them away. No Englishman can get a single Shot, While they go loaded home with Skins and Furs. "Twere to be wish"d not one of them survived, Thus to infest the World, and plague Mankind. Curs"d Heathen Infidels! mere savage Beasts! They don"t deserve to breathe in Christian Air, And should be hunted down like other Brutes.
Orsbourn. I only wish the Laws permitted us To hunt the savage Herd where-e"er they"re found; I"d never leave the Trade of Hunting then, While one remain"d to tread and range the Wood.
Honnyman. Curse on the Law, I say, that makes it Death To kill an Indian, more than to kill a Snake. What if "tis Peace? these Dogs deserve no Mercy; They kill"d my Father and my eldest Brother, Since which I hate their very Looks and Name.
Orsbourn. And I, since they betray"d and kill"d my Uncle; Tho" these are not the same, "twould ease my Heart To cleave their painted Heads, and spill their Blood. I do abhor, detest, and hate them all, And now cou"d eat an Indian"s Heart with Pleasure.
Honnyman. I"d join you, and soop his savage Brains for Sauce; I lose all Patience when I think of them, And, if you will, we"ll quickly have amends For our long Travel and successless Hunt, And the sweet Pleasure of Revenge to boot.
Orsbourn. What will you do? Present, and pop one down?
Honnyman. Yes, faith, the first we meet well fraught with Furs; Or if there"s Two, and we can make sure Work, By Jove, we"ll ease the Rascals of their Packs, And send them empty home to their own Country. But then observe, that what we do is secret, Or the Hangman will come in for Snacks.
Orsbourn. Trust me for that; I"ll join with all my Heart; Nor with a nicer Aim, or steadier Hand Would shoot a Tyger than I would an Indian. There is a Couple stalking now this way With l.u.s.ty Packs; Heav"n favor our Design. Are you well charged?
Honnyman. I am. Take you the nearest, And mind to fire exactly when I do.
Orsbourn. A charming Chance!
Honnyman. Hush, let them still come nearer.
[They shoot, and run to rifle the Indians.
They"re down, old Boy, a Brace of n.o.ble Bucks!
Orsbourn. Well tallow"d faith, and n.o.ble Hides upon "em.
[Taking up a Pack.
We might have hunted all the Season thro" For Half this Game, and thought ourselves well paid.
Honnyman. By Jove, we might, and been at great Expense For Lead and Powder; here"s a single Shot.
Orsbourn. I swear, I have got as much as I can carry.
Honnyman. And faith, I"m not behind; this Pack is heavy. But stop; we must conceal the tawny Dogs, Or their bloodthirsty Countrymen will find them, And then we"re bit. There"ll be the Devil to pay; They"ll murder us, and cheat the Hangman too.
Orsbourn. Right. We"ll prevent all Mischief of this Kind. Where shall we hide their Savage Carcases?
Honnyman. There they will lie conceal"d and snug enough.
[They cover them.
But stay--perhaps ere long there"ll be a War, And then their Scalps will sell for ready Cash, Two Hundred Crowns at least, and that"s worth saving.
Orsbourn. Well! that is true; no sooner said than done-- [Drawing his Knife.
I"ll strip this Fellow"s painted greasy Skull.
[Strips off the Scalp.
Honnyman. Now let them sleep to Night without their Caps, [Takes the other Scalp.
And pleasant Dreams attend their long Repose.
Orsbourn. Their Guns and Hatchets now are lawful Prize, For they"ll not need them on their present Journey.
Honnyman. The Devil hates Arms, and dreads the Smell of Powder; He"ll not allow such Instruments about him; They"re free from training now, they"re in his Clutches.
Orsbourn. But, Honnyman, d"ye think this is not Murder? I vow I"m shocked a little to see them scalp"d, And fear their Ghosts will haunt us in the Dark.
Honnyman. It"s no more Murder than to crack a Louse, That is, if you"ve the Wit to keep it private. And as to Haunting, Indians have no Ghosts, But as they live like Beasts, like Beasts they die. I"ve killed a Dozen in this selfsame Way, And never yet was troubled with their Spirits.
Orsbourn. Then I"m content; my Scruples are removed. And what I"ve done, my Conscience justifies. But we must have these Guns and Hatchets alter"d, Or they"ll detect th" Affair, and hang us both.
Honnyman. That"s quickly done--Let us with Speed return, And think no more of being hang"d or haunted; But turn our Fur to Gold, our Gold to Wine, Thus gaily spend what we"ve so slily won, And Bless the first Inventor of a Gun.
[Exeunt.
The remaining scenes of this act exhibit the rudeness and insolence of British officers and soldiers in their dealings with the Indians, and the corruption of British government agents. Pontiac himself is introduced and represented as indignantly complaining of the reception which he and his warriors meet with. These scenes are overcharged with blasphemy and ribaldry, and it is needless to preserve them here. The rest of the play is written in better taste, and contains several vigorous pa.s.sages.
Appendix C.
DETROIT AND MICHILLIMACKINAC.
1. THE SIEGE OF DETROIT. (Chap. IX.-XV.) The authorities consulted respecting the siege of Detroit consist of numerous ma.n.u.script letters of officers in the fort, including the official correspondence of the commanding officer; of several journals and fragments of journals; of extracts from contemporary newspapers; and of traditions and recollections received from Indians or aged Canadians of Detroit.
THE PONTIAC Ma.n.u.sCRIPT.
This curious diary was preserved in a Canadian family at Detroit, and afterwards deposited with the Historical Society of Michigan. It is conjectured to have been the work of a French priest. The original is written in bad French, and several important parts are defaced or torn away. As a literary composition, it is quite worthless, being very diffuse and enc.u.mbered with dull and trivial details; yet this very minuteness affords strong internal evidence of its authenticity. Its general exactness with respect to facts is fully proved by comparing it with contemporary doc.u.ments. I am indebted to General Ca.s.s for the copy in my possession, as well as for other papers respecting the war in the neighborhood of Detroit.
The ma.n.u.script appears to have been elaborately written out from a rough journal kept during the progress of the events which it describes. It commences somewhat ambitiously, as follows:-- "Pondiac, great chief of all the Ottawas, Chippewas, and Pottawattamies, and of all the nations of the lakes and rivers of the North, a man proud, vindictive, warlike, and easily offended, under pretence of some insult which he thought he had received from Maj. Gladwin, Commander of the Fort, conceived that, being great chief of all the Northern nations, only himself and those of his nations were ent.i.tled to inhabit this portion of the earth, where for sixty and odd years the French had domiciliated for the purpose of trading, and where the English had governed during three years by right of the conquest of Canada. The Chief and all his nation, whose bravery consists in treachery, resolved within himself the entire destruction of the English nation, and perhaps the Canadians. In order to succeed in his undertaking, which he had not mentioned to any of his nation the Ottawas, he engaged their aid by a speech, and they, naturally inclined to evil, did not hesitate to obey him. But, as they found themselves too weak to undertake the enterprise alone, their chief endeavored to draw to his party the Chippewa nation by means of a council. This nation was governed by a chief named Ninevois. This man, who acknowledged Pondiac as his chief, whose mind was weak, and whose disposition cruel, listened to his advances, and joined him with all his band. These two nations consisted together of about four hundred men. This number did not appear to him sufficient. It became necessary to bring into their interests the Hurons. This nation, divided into two bands, was governed by two different chiefs of dissimilar character, and nevertheless both led by their spiritual father, a Jesuit. The two chiefs of this last nation were named, one Takee, of a temper similar to Pondiac"s, and the other Teata, a man of cautious disposition and of perfect prudence. This last was not easily won, and having no disposition to do evil, he refused to listen to the deputies sent by Pondiac, and sent them back. They therefore addressed themselves to the first-mentioned of this nation, by whom they were listened to, and from whom they received the war-belt, with promise to join themselves to Pondiac and Ninevois, the Ottawas and Chippewas chiefs. It was settled by means of wampum belts, (a manner of making themselves understood amongst distant savages,) that they should hold a council on the 27th of April, when should be decided the day and hour of the attack, and the precautions necessary to take in order that their perfidy should not be discovered. The manner of counting used by the Indians is by the moon; and it was resolved in the way I have mentioned, that this council should be held on the 15th day of the moon, which corresponded with Wednesday the 27th of the month of April."
The writer next describes the council at the River Ecorces, and recounts at full length the story of the Delaware Indian who visited the Great Spirit. "The Chiefs," he says, "listened to Pondiac as to an oracle, and told him they were ready to do any thing he should require."
He relates with great minuteness how Pontiac, with his chosen warriors, came to the fort on the 1st of May, to dance the calumet dance, and observe the strength and disposition of the garrison, and describes the council subsequently held at the Pottawattamie village, in order to adjust the plan of attack.
"The day fixed upon having arrived, all the Ottawas, Pondiac at their head, and the bad band of the Hurons, Takee at their head, met at the Pottawattamie village, where the premeditated council was to be held. Care was taken to send all the women out of the village, that they might not discover what was decided upon. Pondiac then ordered sentinels to be placed around the village, to prevent any interruption to their council. These precautions taken, each seated himself in the circle, according to his rank, and Pondiac, as great chief of the league, thus addressed them:-- "It is important, my brothers, that we should exterminate from our land this nation, whose only object is our death. You must be all sensible, as well as myself, that we can no longer supply our wants in the way we were accustomed to do with our Fathers the French. They sell us their goods at double the price that the French made us pay, and yet their merchandise is good for nothing; for no sooner have we bought a blanket or other thing to cover us than it is necessary to procure others against the time of departing for our wintering ground. Neither will they let us have them on credit, as our brothers the French used to do. When I visit the English chief, and inform him of the death of any of our comrades, instead of lamenting, as our brothers the French used to do, they make game of us. If I ask him for any thing for our sick, he refuses, and tells us he does not want us, from which it is apparent he seeks our death. We must therefore, in return, destroy them without delay; there is nothing to prevent us: there are but few of them, and we shall easily overcome them,--why should we not attack them? Are we not men? Have I not shown you the belts I received from our Great Father the King of France? He tells us to strike,--why should we not listen to his words? What do you fear? The time has arrived. Do you fear that our brothers the French, who are now among us, will hinder us? They are not acquainted with our designs, and if they did know them, could they prevent them? You know, as well as myself, that when the English came upon our lands, to drive from them our father Bellestre, they took from the French all the guns that they have, so that they have now no guns to defend themselves with. Therefore now is the time: let us strike. Should there be any French to take their part, let us strike them as we do the English. Remember what the Giver of Life desired our brother the Delaware to do: this regards us as much as it does them. I have sent belts and speeches to our friends the Chippeways of Saginaw, and our brothers the Ottawas of Michillimakinac, and to those of the Riviere a la Tranche, (Thames River,) inviting them to join us, and they will not delay. In the mean time, let us strike. There is no longer any time to lose, and when the English shall be defeated, we will stop the way, so that no more shall return upon our lands.
"This discourse, which Pondiac delivered in a tone of much energy, had upon the whole council all the effect which he could have expected, and they all, with common accord, swore the entire destruction of the English nation.
"At the breaking up of the council, it was decided that Pondiac, with sixty chosen men, should go to the Fort to ask for a grand council from the English commander, and that they should have arms concealed under their blankets. That the remainder of the village should follow them armed with tomahawks, daggers, and knives, concealed under their blankets, and should enter the Fort, and walk about in such a manner as not to excite suspicion, whilst the others held council with the Commander. The Ottawa women were also to be furnished with short guns and other offensive weapons concealed under their blankets. They were to go into the back streets in the Fort. They were then to wait for the signal agreed upon, which was the cry of death, which the Grand Chief was to give, on which they should altogether strike upon the English, taking care not to hurt any of the French inhabiting the Fort."
The author of the diary, unlike other contemporary writers, states that the plot was disclosed to Gladwyn by a man of the Ottawa tribe, and not by an Ojibwa girl. He says, however, that on the day after the failure of the design Pontiac sent to the Pottawattamie village in order to seize an Ojibwa girl whom he suspected of having betrayed him.
"Pondiac ordered four Indians to take her and bring her before him; these men, naturally inclined to disorder, were not long in obeying their chief; they crossed the river immediately in front of their village, and pa.s.sed into the Fort naked, having nothing but their breech-clouts on and their knives in their hands, and crying all the way that their plan had been defeated, which induced the French people of the Fort, who knew nothing of the designs of the Indians, to suspect that some bad design was going forward, either against themselves or the English. They arrived at the Pottawattamie village, and in fact found the woman, who was far from thinking of them; nevertheless they seized her, and obliged her to march before them, uttering cries of joy in the manner they do when they hold a victim in their clutches on whom they are going to exercise their cruelty: they made her enter the Fort, and took her before the Commandant, as if to confront her with him, and asked him if it was not from her he had learnt their design; but they were no better satisfied than if they had kept themselves quiet. They obtained from that Officer bread and beer for themselves, and for her. They then led her to their chief in the village."
The diary leaves us in the dark as to the treatment which the girl received; but there is a tradition among the Canadians that Pontiac, with his own hand, gave her a severe beating with a species of racket, such as the Indians use in their ball-play. An old Indian told Henry Conner, formerly United States interpreter at Detroit, that she survived her punishment, and lived for many years; but at length, contracting intemperate habits, she fell, when intoxicated, into a kettle of boiling maple-sap, and was so severely scalded that she died in consequence.
The outbreak of hostilities, the attack on the fort, and the detention of Campbell and McDougal are related at great length, and with all the minuteness of an eye-witness. The substance of the narrative is incorporated in the body of the work. The diary is very long, detailing the incidents of every pa.s.sing day, from the 7th of May to the 31st of July. Here it breaks off abruptly in the middle of a sentence, the remaining part having been lost or torn away. The following extracts, taken at random, will serve to indicate the general style and character of the journal:-- "Sat.u.r.day, June 4th. About 4 P. M. cries of death were heard from the Indians. The cause was not known, but it was supposed they had obtained some prize on the Lake.
"Sunday, June 5th. The Indians fired a few shots upon the Fort to-day. About 2 P. M. cries of death were again heard on the opposite side of the River. A number of Indians were descried, part on foot and part mounted. Others were taking up two trading boats, which they had taken on the lake. The vessel fired several shots at them, hoping they would abandon their prey, but they reached Pondiac"s camp uninjured....
"About 7 P. M. news came that a number of Indians had gone down as far as Turkey Island, opposite the small vessel which was anch.o.r.ed there, but that, on seeing them, she had dropped down into the open Lake, to wait for a fair wind to come up the river.
"Monday, June 20th. The Indians fired some shots upon the fort. About 4 P. M. news was brought that Presquisle and Beef River Forts, which had been established by the French, and were now occupied by the English, had been destroyed by the Indians....
"Wednesday, June 22d. The Indians, whose whole attention was directed to the vessel, did not trouble the Fort. In the course of the day, the news of the taking of Presquisle was confirmed, as a great number of the Indians were seen coming along the sh.o.r.e with prisoners. The Commandant was among the number, and with him one woman: both were presented to the Hurons. In the afternoon, the Commandant received news of the lading of the vessel, and the number of men on board. The Indians again visited the French for provisions.
"Thursday, June 23d. Very early in the morning, a great number of Indians were seen pa.s.sing behind the Fort: they joined those below, and all repaired to Turkey Island. The river at this place is very narrow. The Indians commenced making intrenchments of trees, &c., on the beach, where the vessel was to pa.s.s, whose arrival they awaited. About ten of the preceding night, the wind coming aft, the vessel weighed anchor, and came up the river. When opposite the Island the wind fell, and they were obliged to throw the anchor; as they knew they could not reach the Fort without being attacked by the Indians, they kept a strict watch. In order to deceive the Indians, the captain had hid in the hold sixty of his men, suspecting that the Indians, seeing only about a dozen men on deck, would try to take the vessel, which occurred as he expected. About 9 at night they got in their canoes, and made for the vessel, intending to board her. They were seen far off by one of the sentinels. The captain immediately ordered up all his men in the greatest silence, and placed them along the sides of the vessel, with their guns in their hands, loaded, with orders to wait the signal for firing, which was the rap of a hammer on the mast. The Indians were allowed to approach within less than gunshot, when the signal was given, and a discharge of cannon and small arms made upon them. They retreated to their intrenchment with the loss of fourteen killed and fourteen wounded; from which they fired during the night, and wounded two men. In the morning the vessel dropped down to the Lake for a more favorable wind.
"Friday, June 24th. The Indians were occupied with the vessel. Two Indians back of the Fort were pursued by twenty men, and escaped.
"Sat.u.r.day, June 25th. Nothing occurred this day.
"Sunday, June 26th. Nothing of consequence.
"Monday, June 27th. Mr. Gamelin, who was in the practice of visiting Messrs. Campbell and McDougall, brought a letter to the Commandant from Mr. Campbell, dictated by Pondiac, in which he requested the Commandant to surrender the Fort, as in a few days he expected Kee-no-chameck, great chief of the Chippewas, with eight hundred men of his nation; that he (Pondiac) would not then be able to command them, and as soon as they arrived, they would scalp all the English in the Fort. The Commandant only answered that he cared as little for him as he did for them....
"This evening, the Commandant was informed that the Ottawas and Chippewas had undertaken another raft, which might be more worthy of attention than the former ones: it was reported to be of pine boards, and intended to be long enough to go across the river. By setting fire to every part of it, it could not help, by its length, coming in contact with the vessel, which by this means they expected would certainly take fire. Some firing took place between the vessel and Indians, but without effect.
"Tuesday, July 19th. The Indians attempted to fire on the Fort, but being discovered, they were soon made to retreat by a few shot.
"Wednesday, July 20th. Confirmation came to the Fort of the report of the 18th, and that the Indians had been four days at work at their raft, and that it would take eight more to finish it. The Commandant ordered that two boats should be lined or clapboarded with oak plank, two inches thick, and the same defence to be raised above the gunnels of the boats of two feet high. A swivel was put on each of them, and placed in such a way that they could be pointed in three different directions.
"Thursday, July 21st. The Indians were too busily occupied to pay any attention to the Fort; so earnest were they in the work of the raft that they hardly allowed themselves time to eat. The Commandant farther availed himself of the time allowed him before the premeditated attack to put every thing in proper order to repulse it. He ordered that two strong graplins should be provided for each of the barges, a strong iron chain of fifteen feet was to be attached to the boat, and conducting a strong cable under water, fastened to the graplins, and the boats were intended to be so disposed as to cover the vessel, by mooring them, by the help of the above preparations, above her. The inhabitants of the S. W. ridge, or hill, again got a false alarm. It was said the Indians intended attacking them during the night: they kept on their guard till morning.
"Friday, July 22d. An Abenakee Indian arrived this day, saying that he came direct from Montreal, and gave out that a large fleet of French was on its way to Canada, full of troops, to dispossess the English of the country. However fallacious such a story might appear, it had the effect of rousing Pondiac from his inaction, and the Indians set about their raft with more energy than ever. They had left off working at it since yesterday"....
It is needless to continue these extracts farther. Those already given will convey a sufficient idea of the character of the diary.
REMINISCENSES OF AGED CANADIANS.
About the year 1824, General Ca.s.s, with the design of writing a narrative of the siege of Detroit by Pontiac, caused inquiry to be made among the aged Canadian inhabitants, many of whom could distinctly remember the events of 1763. The accounts received from them were committed to paper, and were placed by General Ca.s.s, with great liberality, in the writer"s hands. They afford an interesting ma.s.s of evidence, as worthy of confidence as evidence of the kind can be. With but one exception,--the account of Maxwell,--they do not clash with the testimony of contemporary doc.u.ments. Much caution has, however, been observed in their use; and no essential statement has been made on their unsupported authority. The most prominent of these accounts are those of Peltier, St. Aubin, Gouin, Meloche, Parent, and Maxwell.
PELTIER"S ACCOUNT.
M. Peltier was seventeen years old at the time of Pontiac"s war. His narrative, though one of the longest of the collection, is imperfect, since, during a great part of the siege, he was absent from Detroit in search of runaway horses, belonging to his father. His recollection of the earlier part of the affair is, however, clear and minute. He relates, with apparent credulity, the story of the hand of the murdered Fisher protruding from the earth, as if in supplication for the neglected rites of burial. He remembers that, soon after the failure of Pontiac"s attempt to surprise the garrison, he punished, by a severe flogging, a woman named Catharine, accused of having betrayed the plot. He was at Detroit during the several attacks on the armed vessels, and the attempts to set them on fire by means of blazing rafts.
ST. AUBIN"S ACCOUNT.
St. Aubin was fifteen years old at the time of the siege. It was his mother who crossed over to Pontiac"s village shortly before the attempt on the garrison, and discovered the Indians in the act of sawing off the muzzles of their guns, as related in the narrative. He remembers Pontiac at his headquarters, at the house of Meloche; where his commissaries served out provision to the Indians. He himself was among those who conveyed cattle across the river to the English, at a time when they were threatened with starvation. One of his most vivid recollections is that of seeing the head of Captain Dalzell stuck on the picket of a garden fence, on the day after the battle of b.l.o.o.d.y Bridge. His narrative is one of the most copious and authentic of the series.
GOUIN"S ACCOUNT.
M. Gouin was but eleven years old at the time of the war. His father was a prominent trader, and had great influence over the Indians. On several occasions, he acted as mediator between them and the English; and when Major Campbell was bent on visiting the camp of Pontiac, the elder Gouin strenuously endeavored to prevent the attempt. Pontiac often came to him for advice. His son bears emphatic testimony to the extraordinary control which the chief exercised over his followers, and to the address which he displayed in the management of his commissary department. This account contains many particulars not elsewhere mentioned, though bearing all the appearance of truth. It appears to have been composed partly from the recollections of the younger Gouin, and partly from information derived from his father.
MELOCHE"S ACCOUNT.
Mad. Meloche lived, when a child, on the borders of the Detroit, between the river and the camp of Pontiac. On one occasion, when the English were cannonading the camp from their armed schooner in the river, a shot struck her father"s house, throwing down a part of the walls. After the death of Major Campbell, she picked up a pocket-book belonging to him, which the Indians had left on the ground. It was full of papers, and she carried it to the English in the fort.
PARENT"S ACCOUNT.
M. Parent was twenty-two years old when the war broke out. His recollections of the siege are, however, less exact than those of some of the former witnesses, though his narrative preserves several interesting incidents.
MAXWELL"S ACCOUNT.
Maxwell was an English provincial, and pretended to have been a soldier under Gladwyn. His story belies the statement. It has all the air of a narrative made up from hearsay, and largely embellished from imagination. It has been made use of only in a few instances, where it is amply supported by less questionable evidence. This account seems to have been committed to paper by Maxwell himself, as the style is very rude and illiterate.
The remaining ma.n.u.scripts consulted with reference to the siege of Detroit have been obtained from the State Paper Office of London, and from a few private autograph collections. Some additional information has been derived from the columns of the New York Mercury, and the Pennsylvania Gazette for 1763, where various letters written by officers at Detroit are published.