INTELLIGENCE is a principle of reason, 130. There is no end to intelligence, 185. Every one is in intelligence, not by birth, but exteriorly by education, 267. The intelligence of women is in itself modest, elegant, pacific, yielding, soft, tender; and the intelligence of men in itself is grave, harsh, hard, daring, fond of licentiousness, 218. Circles around the head represent intelligence, 269.
INTEMPERANCE, 252, 472.
INTENTION.--That which flows forth from the form of a man"s life, thus from the understanding and its thought, is called intention; but that which flows forth from the essence of a man"s life, thus that which flows forth from his will or his love, is princ.i.p.ally called purpose, 493. The intention which pertains to the will is princ.i.p.ally regarded by the Lord, 71, 146. Intention is as an act before determination; hence it is that, by a wise man and also by the Lord, intention is accepted as an act, 400, 452. Intention is the soul of all actions, and causes blamableness and unblamableness in the world, and after death imputation, 452.
INTERCOURSE.--In heaven there are frequent occasions of cheerful intercourse and conversation, whereby the internal minds (_mentes_) of the angels are exhilarated, their external minds (_animi_) entertained, their bosoms delighted, and their bodies refreshed, but such occasions do not occur till they have fulfilled their appointed uses in the discharge of their respective business and functions, 5.
INTERIORS, the, form the exteriors to their own likeness, 33. The opening of the interiors cannot be fully effected except with those who have been prepared by the Lord to receive the things which are of spiritual wisdom, 39. These interiors, which in themselves are spiritual, are opened by the Lord alone, 340, 341.
INTERNAL PRINCIPLES, man"s, by which are meant the things appertaining to his mind or spirit, are elevated in a superior degree above his external principles, 185.
INTREPIDITY is one of the moral virtues which have respect to life, and enter into it, 164.
IRON.--Age of iron, 78.
ISRAELITISH NATION.--Why it was permitted to the Israelitish nation to marry a plurality of wives, 340.
ITALIANS, 103, 106. Italian eunuchs, 156.
JAMES, the Apostle, represented charity, 119.
JEALOUSY, concerning, 357-379. The zeal of conjugial love is called jealousy, 367. Jealousy is like a burning fire against those who infest love exercised towards a married partner, and it is a horrid fear for the loss of that love, 368. There is a spiritual jealousy with monogamists, and natural with polygamists, 369, 370. Jealousy with those married partners who tenderly love each other is a just grief grounded in sound reason lest conjugial love should be divided, and should thereby perish, 371, 372. Jealousy with married partners who do not love each other is grounded in several causes, proceeding in some instances from various mental sickness, 373, 375. Jealousy with men resides in the understanding, 372. In some instances there is not any jealousy, and this also from various causes, 376. There is a jealousy also in regard to concubines, but not such as in regard to wives, 377. Jealousy likewise exists among beasts and birds, 378. The jealousy prevalent with men and husbands is different from what is prevalent with women and wives, 379.
JEHOVAH.--The Lord is Jehovah from eternity, 29. Why Jehovah is said to be jealous, 366.
JERUSALEM, the New, signifies the new church of the Lord, 43, 534.
JESUIT, 499.
JESUS CHRIST.--The divine trinity is in Jesus Christ, in whom Dwells all the fulness of the G.o.dhead bodily, 24. See _G.o.d, Lord_.
JEW, a, may be recognized by his look, 202.
JOB.--The doctrine of correspondences, of which the spiritual sense of the Word is composed, has been concealed now for some thousands of years, namely, since the time of Job, 532.
JOHN, the Apostle, represented the works of charity, 119. He represented the church as to the goods of charity, John xix. 26, 27, 119.
JOY, heavenly, 2, and following. Heavenly joy consists in the delight of doing something that is useful to ourselves and others, which delight derives its essence from love, and its existence from wisdom, 5. The delight of being useful, originating in love and operating by wisdom, is the very soul and life of all heavenly joys, 5.
JUDGE, a, gives sentence according to actions done, but every one after death is judged according to the intentions; thus a judge may absolve a person, who after death is condemned, and _vice versa_, 485, 527. Unjust judges, their fate in the other life, 231.
JUDGE, to.--It is permitted to every one to judge of the moral and civil life of another in the world, but to judge what is the quality of his interior mind or soul, thus what is the quality of any one"s spiritual state, and thence what is his lot after death, is not allowed, 523. No one is to be judged of from the wisdom of his conversation, but of his life in union therewith, 499. After death every one is judged according to the intentions of the will, and thence of the understanding; and according to the confirmations of the understanding, and thence of the will, 485.
JUDGMENT.--Difference between corporeal judgment, and judgment of the mind, 57. By corporeal judgment is meant the judgment of the mind according to the external senses, which judgment is gross and dull, 57.
See _Justice and Judgment_.
JUDICIAL PROCEEDINGS.--In heaven there are judicial proceedings, 207, 231.
JURISPRUDENCE is one of the sciences by which, as by doors, an entrance is made into things rational, which are the ground of rational wisdom, 164.
JUSTICE, Divine.--It is contrary to Divine justice to condemn those who acknowledge a G.o.d and from a principle of religion practise the laws of justice, which consist in shunning evils because they are contrary to G.o.d, and doing what is good because it is agreeable to G.o.d, 351.
JUSTICE and JUDGMENT.--Justice has relation to moral wisdom, and judgment to rational wisdom, 164. The spiritual man in all he does acts from justice and judgment, 280.
KIDS.--In heaven, the forms of animals under which the chaste delights of conjugial love are presented to view are kids &c., 430.
KINGDOM, the, of Christ, which is heaven, is a kingdom of uses, 7.
LABYRINTH, paradisiacal, 8.
LAKES signify falsifications of truth, 80. Lakes of fire and brimstone, 79, 80.
LAMBS in the spiritual world are representative forms of the state of innocence and peace of the inhabitants, 75. The forms of animals under which the chaste delights of conjugial love are there presented to the view, are lambs, &c., 430. The Lord from innocence is called a lamb, 394.
LAMPS signify truth, 44.
LANGUAGE.--All in the spiritual world have the spiritual language, which has in it nothing common to any natural language, 326. Every man comes of himself into the use of that language after his decease, 326. Every spirit and angel, when conversing with a man, speaks his proper language, 326. The sound of spiritual language differs so far from the sound of natural language, that a spiritual sound, though loud, could not at all be heard by a natural man, nor a natural sound by a spiritual man, 326.
LASCIVIOUS.--Angels discern in the extremes what is lascivious from what is not lascivious, 439. The external principle separated from the internal, is lascivious in the whole and in every part, 148. The lascivious mind acts lasciviously, and the chaste mind chastely; and the latter arranges the body, whereas the former is arranged by the body, 191.
LASCIVIOUSNESS, in its spiritual origin, is insanity, 212. In the lowest region of the mind, which is called the natural, reside all the concupiscences of lasciviousness, but in the superior region, which is called the spiritual, there are not any concupiscences, 305. All in h.e.l.l are in lasciviousness, 429. A sphere of lasciviousness issues forth from the unchaste, 140.
LAt.i.tUDE.--All goods and evils partake of lat.i.tude and alt.i.tude, and according to lat.i.tude have their genera, and according to alt.i.tude their degrees, 478.
LAW.--Divine law and rational are one law, 276. How the declaration, that no one can fulfil the law, is to be understood, 528.
LEAVE his father and mother, to, Gen. ii. 4; Matt. xix. 45, signifies to divest himself of the proprium of the will and of the understanding, 194.
LEFT, the, signifies truth, 316.
LEOPARDS in the spiritual world represent the falsities and depraved inclinations of the inhabitants to those things which pertain to idolatrous worship, 79. Those who only read the Word, and imbibe thence nothing of doctrine, but confirm false principles, appear like leopards, 78.
LEPROSY, 258, 470.
LIBERALITY is one of those virtues which have respect to life, and enter into it, 164.
LIBERTY.--See _Rationality_ and _Liberty_.
LIBRARIES in the spiritual world, 207.
LIFE.--The life of man essentially is his will, and formally is his understanding, 493. Every one has excellence of life according to his conjugial love, 510.
LIGHT.--In heaven, the light with which warmth is united is wisdom, 137.
In heaven there is perpetual light, and on no occasion do the shades of evening prevail; still less is there darkness, because the sun does not set, 137. Heavenly light is above the rational principle with man, and rational light is below it, 233. If heavenly light does not flow into natural light, a man does not see whether any thing true is true, and neither does he see that any thing false is false, 233. False and delusive lights, 77. See _Heat_ and _Light_.
LIGHTNING.--In the spiritual world, the vibration of light, like lightning, is a correspondence and consequent appearance of the conflict of arguments, 415.
LIKE.--There is not one angel of heaven absolutely like another, nor any spirit of h.e.l.l, neither can there be to eternity, 362. There are not two human faces exactly alike, 186.