DIVERSITIES.--Distinction between varieties and diversities. There are varieties between those things which are of one genus, or of one species, also between the genera and species; but there is a diversity between those things which are in the opposite principle, 324. In heaven there is infinite variety, and in h.e.l.l infinite diversity, 324.
DIVIDED.--Every thing divided is more and more multiple, and not more and more simple, because what is continually divided approaches nearer and nearer to the Infinite, in which all things are infinitely, 329.
DIVINE GOOD AND TRUTH.--The divine good is the _esse_ of the divine substance, and the divine truth is the _existere_ of the divine substance, 115. The divine good and truth proceed as one from the Lord, 87. The Lord G.o.d, the Creator, is essential divine good, and essential divine truth, 84. The divine truth in the Word is united to the divine good, 129. All divine truth in the heavens gives forth light, 77.
DIVINE ESSENCE, the, is composed of love, wisdom, and use, 183. Nothing but what is of the divine essence can proceed from the Lord, and flow into the inmost principle of man, 183. There is not any essence without a form, nor any form without an essence, 87.
DIVINE LOVE AND WISDOM.--In the Lord G.o.d, the Creator, there are divine love and Divine Wisdom, 84.
DIVISIBLE.--Every grain of thought, and every drop of affection, is divisible _ad infinitum_: in proportion as his ideas are divisible man is wise, 329. Every thing is divisible _in infinitum_, 185.
DIVORCE, by, is meant the abolition of the conjugial covenant, and thence a plenary separation, and after this an entire liberty to marry another wife, 468. The only cause of divorce is adultery, according to the Lord"s precept. Matt. xix. 9, 255, 468.
DOCTRINALS of the New Church in five precepts, 82.
DOGS in the spiritual world represent the l.u.s.ts in which the inhabitants are principled, 79. Who those are who appear like dogs of indulgences, 505.
DOVES, turtle.--In heaven, the appearances under which the chaste delights of conjugial love are presented to the view, are turtle-doves, &c., 430. A pair of turtle-doves represents conjugial love of the highest region, 270.
DRAGONS in the spiritual world represent the falsities and depraved inclinations of the inhabitants to those things which appertain to idolatrous worship, 79.
DRESS of a bridegroom and bride during their marriage in heaven, 20, 21.
DRINK, to, water from the fountain signifies to be instructed concerning truths, and by truths concerning goods, and thereby to grow wise, 182.
DRINKS.--In the heaven as well as in the world there are drinks, 6. See _Food_.
DRUNKENNESS, 252, 472.
DURA-MATER, 315.
DUTIES.--There are duties proper to the man, and duties proper to the wife, 174. In the duties proper to the men, the primary agent is understanding, thought, and wisdom; whereas in the duties proper to the wives, the primary agent is will, affection, and love, 175.
EAR, the, does not hear and discern the harmonies of tunes in singing, and the concordances of the articulation of sounds in discourse, but the spirit, 440. In heaven the right ear is the good of hearing, and the left the truth thereof, 316.
EARTH, the, or ground is the common mother of all vegetables, 206, 397; and of all minerals, 397.
EARTH, the lower, in the spiritual world, is next above h.e.l.l, 231.
EARTH, or country, 13, 27, 37, 49, 69, 71, 144, 320, &c.
EASE, by, and sloth the mind grows stupid and the body torpid, and the whole man becomes insensible to every vital love, especially to conjugial love, 249.
EAST, the.--The Lord is the East, because he is in the sun there, 261.
EAT, to, of the tree of life, in a spiritual sense, is to be intelligent and wise from the Lord; and to eat of the tree of knowledge of good and evil, signifies to be intelligent and wise from self, 353. To eat of the tree of life, is to receive eternal life; to eat of the tree of knowledge of good and evil, is to receive d.a.m.nation, 135, 444.
ECCLESIASTICAL ORDER, the, on the earth minister those things which appertain to the Lord"s priestly character, 308. What is the nature of ecclesiastical self-love, 264. They aspire to be G.o.ds, so far as that love is unrestrained. 264.
EDEN.--See _Garden_.
EDUCATION of children in the spiritual world, 411-413.
EFFECT.--See _End_.
EFFIGY.--Two married partners, between or in whom conjugial love subsists, are an effigy and form of it, 65. In the spiritual world the faces of spirits become the effigies of their internal affections, 273.
ELECTION belongs to the man and not to the woman, 296. The women have the right of election of one of their suitors, 296.
ELEVATION.--With men there is an elevation of the mind into superior light, and with women elevation of the mind into superior heat, 188.
Elevation into superior light with men is elevation into superior intelligence, and thence into wisdom, in which also there are ascending degrees of elevation, 188. The elevation into superior heat with women is an elevation into chaster and purer conjugial love, and continually towards the conjugial principle, which from creation lies concealed in their inmost principles, 188. These elevations considered in themselves are openings of the mind, 188.
ELYSIAN FIELDS, 182.
EMPLOYMENTS in the spiritual world, 207.
END of this Work, 295.
END, the, and the cause, in what is to be effected and in effects, act in unity because they act together, 387. The end, cause, and effect successively progress as three things, but in the effect itself they make one, 401. Every end considered in itself is a love, 212. Every end appertains to the will, every cause to the understanding, and every effect to action, 400. The end, unless the intended effect is seen together with it, is not any thing, neither does each become any thing, unless the cause supports, contrives, and conjoins, 400. All operations in the universe have a progression from ends, through causes into effects, 400. Ends advance in a series, one after the other, and in their progress the last end becomes first, 387. Ends make progression in nature through times without time, but they cannot come forth and manifest themselves, until the effect or use exists and becomes a subject, 401. The end of marriage is the procreation of children, 254.
All in heaven are influenced by an end of good; and all in h.e.l.l by an end of evil, 453, 527.
ENGLAND, 380
ENGLISH, 103, 107, 326.
ENUNCIATIONS, the.--The name of the prophetic books of the Word that was given to the inhabitants of Asia, before the Israelitish Word, 77.
EPICURUS, 182.
EQUILIBRIUM, there is an, between the sphere of conjugial love, and between the sphere of its opposite, and man is kept in this equilibrium, 437. This equilibrium is a spiritual equilibrium, 437. Spiritual equilibrium is that which exists between good and evil, or between heaven and h.e.l.l, 444. This equilibrium produces a free principle, 444.
See _Freedom_.
ERUDITE, the pretended, in the spiritual world, 232.
ERUDITION appertains to rational wisdom, 163.
ERUDITION is one of the principles const.i.tuent of rational wisdom, 163.
ESSE and EXISTERE.--The esse of the substance of G.o.d is Divine good, and the existere of the substance of G.o.d is Divine truth, 115.
ESSENTIALS.--Love, wisdom, and use, are three essentials, together const.i.tuting one divine essence, 183. These three essentials flow into the souls of men, 183.
ETERNITY is the infinity of time, 185.
ETHICS is one of those sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.
EUNUCHS.--Of those who are born eunuchs, or of eunuchs so made, 151. Who are understood by the eunuchs who make themselves eunuchs for the kingdom of heaven"s sake, Matt. xix. 12, 156.
EVIL is not from creation; nothing but good exists from creation, 444.