SANCt.i.tIES.--The marriage of the Lord and the church, and the marriage of good and truth, are essential sanct.i.ties, 64. Sanct.i.ty of the Holy Scriptures, 24.
SANCTUARY of the tabernacle of worship amongst the most ancient in heaven, 75.
SATANS.--They are called satans who have confirmed themselves in favor of nature to the denial of G.o.d, 380. Those who are evil from the understanding dwell in the front in h.e.l.l, and are called satans, but those who are in evil from the will, dwell to the back and are called devils, 492. See _Devils_. Satan wishing to demonstrate that nature is G.o.d, 415.
_Obs._--In the Word, by the devil is understood that h.e.l.l which is to the back, and in which are the most wicked, called evil genii; and by satan, that h.e.l.l in which dwell those who are not so wicked, who are called evil spirits, _H. and H._, 544.
SATISFACTION.--In love truly conjugial exists a state of satisfaction, 180.
SATURNINE or golden age, 153*.
SATYRS.--In the spiritual world the satyr-like form is the form of dissolute adultery, 521.
SAVED, to be.--All in the universe who acknowledge a G.o.d, and, from a religious principle, shun evil as sins against Him, are saved, 343.
SCIENCE is a principle of knowledges, 130. There is no end to science, 185. Man is not born into the science of any love, but beasts and birds are born into the science of all their loves, 133. Man is born without sciences, to the end that he may receive them all; whereas, supposing him to be born into sciences, he could not receive any but those into which he was born, 134. Science and love are undivided companions, 134.
SCIENCE OF CORRESPONDENCES, the, was among the ancients the science of sciences, 532. It was the knowledge concerning the spiritual things of heaven and the church, and thence they derived wisdom, 532. It conjoined the sensual things of their bodies with the perceptions of their minds, and procured to them intelligence, 76. This science having been turned into idolatrous science, was so obliterated and destroyed by the divine providence of the Lord, that no visible traces of it were left remaining, 532. Nevertheless, it has been again discovered by the Lord, in order that the men of the church may again have conjunction with Him, and consociation with the angels; which purposes are effected by the Word, in which all things are correspondences, 532. See _Correspondences_.
s...o...b..TIC PHTHISIC, 253, 470.
SCRIPTURE, the sacred, which proceeded immediately from the Lord, is, in general and in particular, a marriage of good and truth, 115.
SEAT, the, of jealousy is in the understanding of the husband, 372.
SEDUCERS.--Their sad lot after death, 514.
SEE, to, that what is true is true, and that what is false is false, is to see from heavenly light in natural light, 233.
SEEDS spiritually understood are truths, 220. By the seed of man, whereby iron shall be mixed with clay, and still they shall not cohere, is meant the truth of the Word falsified, 79. Formation of seed, 220, 245, 183.
SELF-CONCEIT, or SELF-DERIVED INTELLIGENCE.--The love of wisdom, if it remains with man, and is not transcribed into the woman, is an evil love, and is called self-conceit, or the love of his own intelligence, 88, 353. The wife continually attracts to herself her husband"s conceit of his own intelligence, and extinguishes it in him, and verifies it in herself, 353. He who, from a principle of self-love, is vain of his own intelligence, cannot possibly love his wife with true conjugial love, 193.
SEMBLANCES, conjugial, 279-289.
SEMINATION corresponds to the potency of truth, 127. It has a spiritual origin, and proceeds from the truths of which the understanding consists, 220.
SENSATIONS with the pleasures thence derived appertain to the body, and affections with the thoughts thence derived appertain to the mind, 273.
SENSE.--Every love has its own proper sense, 210. Spiritual origin of the natural senses, 220. See _Taste, Smell, Hearing, Touch, Sight_. Each of these senses has its delights, with variations according to the specific uses of each, 68. The sense proper to conjugial love is the sense of touch, 210. The use of this sense is the complex of all other uses, 68. Wives have a sixth sense, and which is a sense of all the delights of the conjugial love of the husband, and this sense they have in the palms of their hands, 155*.
SENSUAL.--Natural men who love only the delights of the senses, placing their heart in every kind of luxury and pleasure, are properly meant by the sensual, 496. The sensual immerse all things of the will, and consequently of the understanding, in the allurements and fallacies of the senses, indulging in these alone, 496.
SEPARATIONS of married partners. Legitimate causes thereof, 251-254.
SERENE, principle of peace, 155*.
SERIES.--All those things which precede in minds form series, which collect themselves together, one near another, and one after another, and these together, compose a last or ultimate, in which they co-exist, 313. The series of the love of infants, from its greatest to its least, thus to the boundary in which it subsists or ceases, is retrograde, the reason why, 401.
SERPENT, the, signifies the love of self-intelligence, 353. By the serpent, Gen. iii. is meant the devil, as to the conceit of self-love and self-intelligence, 135. In h.e.l.l, the forms of beasts, under which the lascivious delights of adulterous love are presented to the sight, are serpents, &c., 430.
s.e.x.--The love of the male s.e.x differs from that of the female s.e.x, 382.
Origin of the beauty of the female s.e.x, 381-384. Cause of the beauty of the female s.e.x, 56.
SHEEP, in the spiritual world, are the representative forms of the state of innocence and peace of the inhabitants, 75.
SHEEPFOLD signifies the church, 129.
SHOWER, golden, 155*, 208.
SIGHT.--There is in man an internal and an external sight, 477. Natural sight is grounded in spiritual sight, which is that of the understanding, 220. The love of seeing, grounded in the love of understanding, has the sense of seeing; and the gratifications proper to it are the various kinds of symmetry and beauty, 210. How gross the sight of the eye is, 416.
SILVER signifies intelligence in spiritual truths, and thence in natural truths, 76. The silver age, 76.
SIMPLE.--Every thing divided is more and more multiple, and not more and more simple, 329.
SIMULTANEOUS.--There is simultaneous order and successive order, 314.
That simultaneous order is grounded in successive, and is according to it, is not known, 314.
SIN.--All that which is contrary to religion is believed to be sin, because it is contrary to G.o.d; and, on the other hand, all that which agrees with religion is believed not to be sin, because it agrees with G.o.d, 348.
SINCERITY is one of those virtues which have respect to life, and enter into it, 164.
SINGING in heaven, 55, 155*.
SIRENS, fantastic beauty of, in the spiritual world, 505.
SISTERS.--The Lord calls those brethren and sisters who are of his church, 120.
SIX.--The number six signifies all and what is complete, 21.
SLEEP, the, into which Adam fell, when the woman was created, signifies man"s entire ignorance that the wife is formed, and, as it were, created from him, 194.
SLEEP, to, Gen. ii. 21, signifies to be in ignorance, 194. Sleep in heaven, 19.
SLOTHFUL, to the, in the spiritual world, food is not given, 6.
SMALL-POX, 253, 470.
SMELLING, natural, is grounded in spiritual smelling, which is perception, 220. The love of knowing those things which float about in the air, grounded in the love of perceiving, is the sense of smelling; and the gratifications proper to it are the various kinds of fragrance, 210.
SOBRIETY is one of those virtues which have respect to life, and enter into it, 164.
SOCIETY, every, in heaven may be considered as one common body, and the const.i.tuent angels as the similar parts thereof, from which the common body exists, 10.
SOCRATES, 151*.
SOCRATICS, 153*.