By return of post, there came an urgent invitation to the professor to visit Chichester"s rooms in Hornton Street, "to continue a discussion which has a special interest for me at this moment."
"Discussion!" thought Stepton, sitting down to accept, "What my man wants is for me to goad him into revelation; and I"ll do it."
The professor knew enough of psychology to be aware that in the very depths of the human heart there is a desire which may perhaps be called socialistic--the desire to share truth with one"s fellow-men. Chichester was scourged by this desire. But whether what he wished to share was truth, or only what he believed to be truth, was the question. Anyhow, Stepton was determined to make him speak. And he set off to Hornton Street little doubting that he would find means to carry his determination into effect.
He arrived about half-past five. He did not turn the corner into Kensington High Street on his homeward way until darkness had fallen, having pa.s.sed through some of the most extraordinary moments that had ever been his.
When he was shown into the curate"s sitting-room, his first remark was:
"Sent that very interesting story to "The Cornhill" yet?"
"I don"t think you quite understand, Professor," replied Chichester.
"I did not type it with a view to sending it in anywhere for publication.
You"ll have tea with me, I hope? Here it is, all ready."
"Thank you."
"Oh, Ellen!"
Chichester went to the door, and Stepton heard the words, "n.o.body, you understand," following on a subdued murmuring.
"And Mr. Harding, sir?" said the maid"s voice outside.
"Mr. Harding won"t come to-day. That will do, Ellen."
The professor heard steps descending. His host shut the door and returned.
"You typed it for your own use?" said Stepton.
"That sermon? Yes. I wished to keep it by me as a record."
He sat down, and poured out the tea.
"A record of an imagined experience. Exactly. Then why not publish?"
"It is not fiction."
"Well, it isn"t fact."
The professor drank his tea, looking at his host narrowly over the cup.
"Do you say such an experience as that described in my sermon is impossible?"
"Do you say it is possible?"
"If I were to say so would you believe me?"
"Certainly not, unless I could make an investigation and personally satisfy myself that what you said was true. You wouldn"t expect anything else, I"m sure."
"You can believe nothing on the mere word of another?"
"Very little. I am an investigator. I look for proof."
"With your pencil in one hand, your note-book in the other."
In Chichester"s last remark there was a note of sarcasm which thoroughly roused Stepton, for it sounded like the sarcasm of knowledge addressed to ignorance. Stepton had a temper. This touch of superiority, not vulgar, but very definite, fell on it like a lash.
"Now I"ll go for the reverend gentleman of St. Joseph"s!" he thought.
And for a moment he forgot his aim in remembering himself. Afterward, in thinking matters over, he offered a pinch of incense at the altar of his egoism.
"So, the modern clergyman still believes in slip-slop, does he?" he exclaimed in his most aggressive manner. "Even now hasn"t he learnt the value of the matter-of-fact? The clergyman is the doctor of the soul, isn"t he? And the doctor, isn"t he the clergyman of the body? I wonder, I do wonder, how long the average doctor would keep together his practice if he worked with no more precision than the average clergyman. The contempt of the pencil and note-book! The contempt of proper care in getting together and coordinating facts! The contempt of proof--the appeal to reason! And so we get to the contempt of reason. And let me tell you--" he struck the tea-table with his lean hand till the curate"s cups jumped--"that scarcely ever have I heard a sermon in which was not to be found somewhere the preacher"s contempt for reason, the bread of the intellect of man."
"The soul is not the intellect."
"Don"t you think it higher?"
"I do."
"And so you put it on slops!"
The professor got up from his chair, and began to sidle up and down the small room.
"You put it on slops, as if it were a thing with a disordered stomach.
That"s your way of showing it respect. You approach the shrine with an offering of water gruel. Now look ye here!"--The professor paused beside the tea-table--"The soul wants its bread, depends upon it, as much as the body, and the church that is free with the loaves is the church to get a real hold on real men. Flummery is no good to anybody. Rhetoric"s no good to anybody. Claptrap and slipslop only make heads swim and stomachs turn. The pencil and note-book, observation and the taking down of it, these bring knowledge to the doors of men. And when you sneer at them, you sneer at bread, on the eating of which--or its equivalent, basis-nourishment--life depends."
"I wonder whether you, and such as you, really know on what the true life of the soul depends," said Chichester, with an almost dreadful quietness.
The professor sat down again.
"Such as I?" he said. "You are good enough to do me the honor of putting me in a cla.s.s?"
"As you have so far honored me," returned Chichester.
"Ha!" e.j.a.c.u.l.a.t.ed Stepton.
He had quite got the better of his egoism, but he by no means regretted his outburst.
"Do you claim to stand outside the ranks of the clergy?" he asked.
"Do you claim to stand outside the ranks of the scientists?"
"Oh, dear, no. And now--you?"
Chichester said nothing for a moment. Then, lifting up his head, and gazing at the professor with a sort of sternness of determination, he said:
"Remember this! You yourself told me that in a crowd of a thousand you must have fixed your attention on me."